Luke
1:26-56
My Soul Doth Magnify the Lord
12/21/2014
Lynchburg,
Virginia
EXHORDIUM
In
Elizabeth and Mary, the Lord gives
us two examples of highly favored women of great faith. In both instances,
their husbands stumble at unbelief but the women do not falter. They hear the
word of the Lord and readily submit to it. While their situations were highly
unlikely, they both embraced God’s work without doubting either that it was God
that was doing the work, or that He could and would fulfill that which was
spoken. They did not waver in unbelief.
These passages are remarkable for
several reasons. First, it shows us that little babies, even tiny babies in the
womb, can know God and be known by God. They can know even more than this. John
Baptist recognizes the voice of his relative, Mary, even though he had never heard
her voice before. And through what can only be a spiritual and emotional
connection, he also recognizes that the Lord Jesus is near.
Another remarkable thing about this
passage is related to the personhood argument, if you want to give it any time
of day. Jesus is Jesus even though He is just a very tiny embryo, not even yet
up to the status of fetus, in the womb of His mother, Mary. He is probably only
a couple of weeks in utero at the time of this occurrence and yet, Elizabeth
and John Baptist recognize Him as the Lord, the Messiah. Mary receives this,
acknowledging this truth, as well.
When we see such women of great faith,
we should all be encouraged and exhorted to such belief. These women did not
doubt the sovereignty or power of God. When God acted in their midst, they
simply believed Him and submitted to His will. When He spoke, they did not
doubt that it was Him that was speaking or that He would now do His will.
While we do not have these divine
utterances from the Lord, we do have His Word. In His Word, God reveals His
will. He makes promises and He comes to us in the power of His Holy Spirit to
accomplish that will, to dispense the promises. What will you do? Will you
doubt, like Zacharias? Will you disbelieve like Joseph? Or, will you humbly
submit yourself to God’s will and God’s promises, like the faithful Elizabeth,
like the highly favored Mary?
There is another important thing to
point out in this passage. The Bible says that Zacharias and Elizabeth were
righteous. It also says that Mary was highly favored of the Lord and that John
Baptist was great in the eyes of the Lord. What can we good Presbyterian folk
make of this? I thought we were all by nature objects of wrath? I thought all
of our righteous deeds were as filthy rags? I thought that no sin can stand in
the presence of the Lord and that we are full of sin? There is some truth to
these statements but we are out of balance. We hardly have room in our minds
and hearts for the Father looking at us with favor.
We
need to think balanced Bible thoughts, not puckered Presbyterian thoughts.
It is true that we sin. It is true that we, who sin, need a Savior Jesus and
His Holy Spirit to justify us and to make us into His image. But we should not
slander the Father’s love towards us. The Father, Himself, favors His people.
He looks upon them, us, with love and
desires to save them to the uttermost. It is the Father who sent the Son to
save us from our sins, for God so loves the world that He sent His Son.
When we sin, we should repent. When we
sin grievously, in an open or big way or over a long period of time, we need
forgiveness and we also need healing and reconciliation. In such scandalous
sins, we have a reason to wonder if a Spirit-filled man, woman or child could
act in such a way. In such cases, there should be soul searching, deep sorrow
and thorough repentance.
However, for the ordinary faithful Christian,
who is seeking to be obedient to God today, who by all appearances is actively
walking in God’s goodness, we should understand that the Father’s pleasure and
favor is directed towards that person, towards you, towards me. We
should not be fearful to come into His presence, but rather, we should desire
to come to the Father and He to us, for He favors us.
EXEGESIS
26 And in
the sixth month the angel Gabriel was sent from God unto a city of Galilee,
named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the
house of David; and the virgin’s name was
Mary.
They were engaged and an engagement could not be
broken off unless there was fraud. We should keep this in mind when Joseph
seeks to divorce Mary. He tried to do so quietly, not wanting her supposed
sexual fraud to be made widely known.
Joseph was of the house of David. So, Joseph’s
son was in the royal line but we should remember that Jesus is not Joseph’s
son. But Joseph does receive him as his firstborn.
28 And the
angel came in unto her, and said, Hail, thou
that art highly favoured, the Lord is
with thee: blessed art thou among
women.
Mary is highly favored of the Lord.
29 And
when she saw him, she was troubled at
his saying, and cast in her mind what manner of salutation this should be.
Mary was confused and afraid.
30 And the
angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy
womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the
Son of the Highest: and the Lord God shall give unto him the throne of his
father David: 33 And he shall reign over
the house of Jacob for ever; and of his kingdom there shall be no end.
Of His kingdom there shall be no end. And the
government shall be upon His shoulders. Wonderful, counselor, the mighty God,
the everlasting father, the prince of peace.
34 Then
said Mary unto the angel, How shall this be, seeing I know not a man?
Mary asked a question of the angel just as
Zacharias had. In Zacharias’s case, the angel was bothered and punished
Zacharias with silence. Mary is later commended by Elizabeth for believing. Her
question here is not one of unbelief. She believes the angel’s declaration but
does not understand how she could become pregnant without carnal knowledge of a
man. It is a legitimate question. You get some sense that she is making it
clear that she could not be pregnant because she was pure in this regard.
35 And the
angel answered and said unto her, The Holy Ghost shall come upon thee, and the
power of the Highest shall overshadow thee: therefore also that holy thing
which shall be born of thee shall be called the Son of God. 36 And, behold, thy cousin Elisabeth, she
hath also conceived a son in her old age: and this is the sixth month with her,
who was called barren. 37 For with God
nothing shall be impossible.
The Holy Ghost and power will overshadow her.
A barren woman conceives along with a virgin.
Nothing is impossible with God.
38 And
Mary said, Behold the handmaid of the Lord; be it unto me according to thy
word. And the angel departed from her.
Mary declares her humility even while being
highly favored. She does not seize the favor but rather responds in a humble
and thankful fashion. She gives herself wholly to the Lord, submitting fully to
His will.
Luke 1:39
And Mary arose in those days, and went into the hill country with
haste, into a city of Juda; 40 And
entered into the house of Zacharias, and saluted Elisabeth. 41 And it came to pass, that, when Elisabeth
heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was
filled with the Holy Ghost:
Mary traveled about 100 miles, so it probably
took her about a week. We are not told if she went alone but that is unlikely.
We were already told that John Baptist would be
filled with the Holy Spirit in his mother’s womb. We see the evidence here as
even while only a six month old baby in utero, he leaps at the presence of the
Lord Jesus. Jesus must only have been a few weeks in utero at this point.
These are powerful passages for many reasons.
John Baptist knew things even while he was in the womb. He knew the Lord Jesus.
He knew the sound of his relative Mary’s voice.
Jesus was a tiny embryo at this point and yet He
is fully there as man and God while in the womb of His mother.
When John Baptist leapt in the womb, his mother
was filled with the Holy Ghost.
42 And she
spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
43 And whence is this to me,
that the mother of my Lord should come to me?
Jesus is already declared Lord while yet a tiny
embryo. Mary goes to stay with Elizabeth for three months.
Elizabeth is filled with Holy Spirit and prophecies.
44 For,
lo, as soon as the voice of thy salutation sounded in mine ears, the babe
leaped in my womb for joy. 45 And
blessed is she that believed: for
there shall be a performance of those things which were told her from the
Lord.
Do you leap with joy at the presence of Jesus?
Blessed is she that believed the Lord would do
what He said He would do.
46 And
Mary said, My soul doth magnify the Lord,
Does your
soul magnify the Lord? This can be mind as well as body but I suspect she means
something deeper, heartfelt, hard to pinpoint. She is swelling with emotion and
expresses it in this manner. This is what it is to be filled with the Spirit.
47 And my
spirit hath rejoiced in God my Saviour.
This is a different word but might be referring
to the same thing, that Mary rejoices in her inmost being, the life giving part
of herself. In most uses of Saviour in the New Testament, the word refers
particularly to Jesus.
48 For he
hath regarded the low estate of his handmaiden: for, behold, from henceforth
all generations shall call me blessed.
49 For he that is mighty hath done to me great things; and holy is his name. 50 And his mercy is on them that fear him from generation to generation.
God’s mercy is on those that fear Him from
generation to generation. We are those who fear the Lord and thus ought to look
to Him for mercy with great confidence.
Mary was lowly. We do not tend to think of her
in this way. We think highly of her because she was exalted. But she was not a
person of significance. She was lowly. God exalted her, not because she was
worthy of it but because He chose to do so.
There seems to be a clear predisposition to
receive the Lord’s favor. Are you lowly? Are you lowly of mind? That is, do you
not expect God’s kindness and mercy because you deserve it? Do you think that
God would be just in overlooking you? That is lowliness of mind. It is this
sort of humility that invites God’s favor. And this is the case because it is
honestly true.
The high and mighty do not think this way. They
believe that they are worthy of blessings and honors. There is no true humility
there. The Bible tells us that such men already have their reward in riches and
accolades from men. But we are those who desire God’s favor above all others.
She was a woman who recognized the Lord’s
Sovereignty. She says that God is mighty. He is the one who does great things.
He is holy. He is the merciful one.
But there is a condition. His mercy is for those
who fear God.
51 He hath
shewed strength with his arm; he hath scattered the proud in the imagination of
their hearts. 52 He hath put down the
mighty from their seats, and exalted
them of low degree.
Mary does not despise her lowliness. She owns it
but she looks to God who exalts her. She does not gloat over the mighty who
have been scattered and have fallen but she recognizes the prerogative of God
to lift up the lowly and put down the haughty and she does rejoice in this
favor.
This is one reason that we need patience as we
watch what is going on in the world. The Lord does take note of what is going
on and He will act. Those who are rebellious and insolent, the mighty and
haughty, will be brought low. God requires humility for His saints. Mary is
humble, the handmaiden of the Lord, and so God exalts her. But those who are
haughty, arrogant, self-sufficient do not need to look to God, our Savior. They
think they have saved themselves from being hungry or that the strength of
their country or the might of their army has saved them. But God will deal with
all such lies.
In the mean time, the saints need to wait
patiently. There is a day of reckoning. God keeps track and will vindicate the
righteous. Better to be a lowly righteous man than an exalted wicked one. In
the end, the tables will be turned. Remember the rich man and Lazarus.
53 He hath
filled the hungry with good things; and the rich he hath sent empty away.
The hungry acknowledge their need and are
filled. The rich are not in need of the divine food and are thus sent away
empty.
54 He hath
holpen his servant Israel, in remembrance of his mercy; 55 As he spake to
our fathers, to Abraham, and to his seed for ever.
Mary remembers the old promises, to Abraham and
to His seed forever.
Finally, the promise to Abraham of the divine
seed has come true. And this promise is now fulfilled and lasts forever!
Remember the promise to Abraham that His seed
will be as the stars in the heavens and as the sand upon the sea. God promised
billions of faithful descendants to Abraham. Up to Christ’s day, this promise
had yet to be fulfilled. Abraham had many descendants but in the New Covenant,
the Gentiles, those who believe like Abraham, are counted as his offspring. The
seed has sprouted in Christ and the blossoming of the promise is glorious.
56 And
Mary abode with her about three months, and returned to her own house.
We are not told either who travels with Mary or
whether she was there for the birth of John Baptist but the indication of the
text is that she stayed until his birth, witnessing the remarkable occurrences
that also were connected to her own pregnancy.
EXHORTATION
Mary is steeped in God’s Word. She
probably has Hannah’s great prayer memorized. She speaks Bible. This is why she
is not shocked when the angel speaks to her or when God chooses to do a great
miracle through her. She has read the Bible. She knows how God does things. So,
when He acts in ways that are already consistent with what He has revealed in
His Word, Mary is prepared to receive it.
We would do well to learn this. We need
to be steeped in the Word of God. We need to read it over and over and we need
to memorize key passages that reveal the character and will of God for our
lives. Then, when troubles come along or when God acts powerfully in a way
consistent with His character, we are not dismayed. We simply submit ourselves
to His will as His humble servants.
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