Matthew 6:1-34
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Secret Things
6/19/2016
Lynchburg, Virginia
EXHORDIUM
At the center of
secret things is our heart. What is going on in there? Is it faith in the
Almighty God, creator of heaven and earth? What I mean to say, is that when you
are in secret, when you have secret thoughts, are thoughts dominated by the
reality that God is and that He is the rewarder of those who diligently seek
Him. Do you believe that to be true on Sunday afternoon? How about on Monday?
Do you believe it on Thursday?
When the
worries of the world rise up to confront you, can you calm your fears with
faith in Jesus? If so, then you are trusting in heavenly riches. If not, then
your treasures are on Earth and they are sure to rust and fade away.
Keep
in mind, here, that we are trying to get to know Jesus. Jesus says something
here that are very uncomfortable. He has just issued blessing in the beatitudes
and now He is issuing warnings. If you find in your secret place, greed, worry,
a desire to please men, then beware. You may gain all of those things on the
Earth and miss Heaven.
But He
also says some very comfortable words. If you having nothing but God, then you
have all that is needful. But you have to actually believe this is true in
order to possess that great treasure of earthly peace. Do you believe this? Are
you prone to worry, like Martha? Or, are you at peace at the feet of Jesus,
like Mary?
EXEGESIS
Matt.
6:1 Take heed that ye do not
your alms before men, to be seen of them: otherwise ye have no reward of your
Father which is in heaven.
Jesus
makes a bold and categorical statement here. If you desire is to have the
praise of men, you have it, but you have no reward with God. Jesus does not say
that your reward of your Father in heaven is diminished. He says it is
completely lost.
Why?
He gives the answer in verse two.
2 Therefore when thou
doest thine alms, do not sound a trumpet before thee, as the hypocrites
do in the synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
It
is hypocritical to say that you believe in God and seek His favor and then seek
the acclaim of men. The reason such men have no reward is heaven is that they
are not going to heaven. They are hypocrites. They really do not love God.
This
should call us up short. Such men do their good deeds openly and publicly. They
do them as religious good deeds but God says that they do not belong to Him.
3 But when thou doest
alms, let not thy left hand know what thy right hand doeth:
This
simply means do your alms secretly. There are times when your giving or your
good deeds will be noticed publicly. Do not worry about that. But do not do
them so that they will be noticed publicly. If you can, do them secretly. Do
them so that the only one who could notice is God. This shows whether you
really believe that there is a God who notices.
4 That thine alms may
be in secret: and thy Father which seeth in secret himself shall reward thee
openly.
Secret
alms, open reward. The hypocrites desire the acclaim of men. A faithful
Christian desires to please God. A hypocrite gets open honor but loses the
honor of God. A faithful Christian receives the honor of God and then God also
openly rewards him. God rewards him with spiritual blessings, financial
blessings, even honor of men. He makes him honored in the gate. But in order
for this all to work, one believe that He is and that He is the rewarder of
men.
Matt.
6:5 And when thou prayest, thou
shalt not be as the hypocrites are: for they love to pray standing in
the synagogues and in the corners of the streets, that they may be seen of men.
Verily I say unto you, They have their reward.
Prayer
works the same way. God is in heaven and you are on earth, therefore let your
words be few. We seem to get this all backwards. Men are within earshot, God is
far away, therefore let your words be big and many.
There
is a place for public prayer. Jesus is not outlawing it. But we should always
pray to God and not to men. Also, our prayers should not be sermons that are
consumed by men. We should not show off our Bible knowledge, our vocabulary,
our endurance. If we really believe that God hears and answers, our prayers
should be to Him who knows all things.
Hypocrites show off to impress men.
They do impress them and that is their reward.
6 But thou, when thou
prayest, enter into thy closet, and when thou hast shut thy door, pray to thy
Father which is in secret; and thy Father which seeth in secret shall reward
thee openly.
The
implication here is that hypocrites pray in public, not in secret and that the
faithful pray in secret and do not worry about public prayer. How is your
prayer closet? Do you pray privately? Do you believe that the Father meets you
there to answer your prayers? Do you believe that your private prayers affect
your public person?
7 But when ye pray, use
not vain repetitions, as the heathen do: for they think that they shall
be heard for their much speaking. 8 Be not ye therefore like unto them: for your
Father knoweth what things ye have need of, before ye ask him.
Jesus
is referring to prayers that are like mantras, a repeated word or phrase said
over and over again to appease God. We ought not to repeat a word or phrase
over and over. Jesus says this, then He gives us a prayer to say and one that
is also a model prayer.
Matt.
6:9 After this manner therefore
pray ye: Our Father which art in heaven, Hallowed be thy name.
God
is holy. Remember His holiness. He is in Heaven and you are on Earth, therefore
let your words be few.
10 Thy kingdom come. Thy
will be done in earth, as it is in heaven.
Jesus
is announcing the kingdom. We should agree with Him and ask God to establish
His heavenly kingdom on Earth.
11 Give us this day our
daily bread.
Our
provision comes from God. In the ancient world as in today’s third world, this
prayer is a clear reminder that we need God to provide for us. Many need their
food replenished daily or they go hungry. In our world, the connection is
somewhat less clear. We have refrigerators and freezers full of food. But God
still gives our sustenance to us. You should pray this prayer at least daily.
12 And forgive us our
debts, as we forgive our debtors.
Since
we pray this prayer daily, we should remind ourselves daily that we are
forgiven sinners. This enables us to forgive those that have sinned against us.
We should also be willing to forgive debts and sins just as our debts and sins
have been forgiven. Who has offended you? Forgive them. Who owes you? Write it
off.
13 And lead us not into
temptation, but deliver us from evil: For thine is the kingdom, and the power,
and the glory, for ever. Amen.
The
world, the flesh and the devil are full of temptation. May God deliver us from
them. One of the great temptations of the devil is to refuse to forgive. He is
the accuser of the brethren. He always has a charge to lay at the feet of the
elect. It is God who justifies. So part of the deliverance from temptation is
what is mentioned previously in this Lord’s prayer. Forgive. Cancel debts. Do
not remember sins against the brothers. Do not accuse. Do not listen to
accusers. Accusers of the saints are doing the devil’s work.
The
internet is full of such accusers of the brothers. Some godly men are accused,
often by others who claim to be Christians themselves. The accusers might be
Christians but they are acting like the devil. Do not be led into such
temptations. Stay far from them.
Why?
Because the kingdoms of this world have become the kingdoms of our Lord and of
His Christ. Kingdom people should not act like this. God’s kingdom will not
tolerate such accusers. It will not tolerate unforgiveness and accusation. He
is the one who gives power over the devil. Our work should be to do His glory.
If
we, who are of the light, participate in the darkness, then our darkness is
shown to be utterly dark. Such dark lights will be extinguished.
14 For if ye forgive men
their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men
their trespasses, neither will your Father forgive your trespasses.
This
verse shows us that temptations are about bitterness, envy, accusation,
unforgiveness. He sandwiches forgiveness around temptations. God has forgiven
you, therefore forgive. If you do not forgive, you show that you do not belong
to God.
If
you refuse to forgive and let things go, then whatever God has forgiven you
will be retained. You will go to the grave in your sins. There will be weeping
and gnashing of teeth.
What
is going on in the secret places of your heart? Are you retaining sins? Are you
accusing the brothers? Is there envy? Bitterness? Let it go. Forgive for you
have been forgiven.
Matt.
6:16 Moreover when ye fast, be
not, as the hypocrites, of a sad countenance: for they disfigure their faces,
that they may appear unto men to fast. Verily I say unto you, They have their
reward. 17 But
thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto
men to fast, but unto thy Father which is in secret: and thy Father, which
seeth in secret, shall reward thee openly.
There
is a place for fasting. The purpose is to focus on prayer to God. That should
be done in secret, so your fasting should be done in secret. What is the
purpose of a public fast? Is it not to gain the acclaim of men? Particularly,
the purpose is to show men how spiritual you are. If you do this, you gain
their approval but profit nothing from the approval of God. God is not pleased
with public fasting.
From
time to time, we have called for a church-wide fast. To that extent, if I have
called for it, you know that I am fasting. Perhaps I lose my reward. That
depends on how and why I am fasting. I might be calling the fast to show you
how spiritual I am. In that case, I have my reward. But for the rest of you,
there is no public display. You respond in secret. You skip meals and pray to
God. Do so with a cheerful countenance. Make sure that no one but perhaps your
immediate family knows you are fasting. Let God see and reward.
What
is His open reward? Answered prayer. Closeness to Him. Honor, riches, favor
with enemies, peace in your own heart. God’s rewards are manifold.
Matt.
6:19 Lay not up for yourselves
treasures upon earth, where moth and rust doth corrupt, and where thieves break
through and steal: 20 But lay up for yourselves treasures in heaven,
where neither moth nor rust doth corrupt, and where thieves do not break
through nor steal: 21 For where your treasure is, there will your
heart be also.
This
verse is not changing the subject. We are to lay up treasures for ourselves in
the place where treasures last forever. Heaven. If you lay up for yourselves
earthly treasures, they will perish. God’s rewards are heavenly treasures.
Is
your heart in heaven? Or, is with being honored among worldly men? Think about
this for a minute. Many of us strive for masteries in work, education, various
hobbies. Why do we do this? Do we do this to be the best of a select group? Are
we striving to stay ahead of those beneath us, so we can compare our excellence
to all the ones behind us? That is earthly treasure. It will perish.
Or
rather, do we seek to answer the first catechism, to glorify God and enjoy Him
forever? Are we working to give Him glory? If so, we will work hard, we will
work for a long time, we will work when no man is watching.
22 The light of the body
is the eye: if therefore thine eye be single, thy whole body shall be full of
light. 23 But
if thine eye be evil, thy whole body shall be full of darkness. If therefore
the light that is in thee be darkness, how great is that darkness! 24 No man can serve two
masters: for either he will hate the one, and love the other; or else he will
hold to the one, and despise the other. Ye cannot serve God and mammon.
Jesus
now takes the application to a very earthly level. Greediness is a great
detriment to godly living. An evil eye is one that is greedy of earthly gain.
There is also the application leading back to the previous verses, succumbing
to temptations. One of the reasons you would do this is so that you can benefit
financially.
Do
not take this too lightly. I have seen people whose great sin is that they
really want stuff. They are willing to have stuff now and hell later. Seems
like a bad trade to me but earthly comforts appeal to us right now and heavenly
comforts seem a lifetime away. Jesus is saying that if you are in the light of
Jesus and His Church but really you are seeking the things of the earth and not
heaven, then you are not really light but darkness.
One
warning here is for those who have something financial to gain from the body of
the saints. I would put pastors at the top of the list. Are you serving for the
sake of financial gain? Do you see your congregants primarily as tithers to
support you? Are you more interested in those who give more? Are your people
dollar signs?
But
there are others in the body who benefit financially from the saints. Are you a
real estate agent? Do you look at church people as potential clients? Are you a
financial advisor or insurance salesmen? Do new members look like potential new
clients? Are you a builder? Do your brothers and sisters in Christ look like
dollar signs when you get to remodel their kitchens? There is a host of ways to
sin. Beware.
Matt. 6:25
Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.
Is not the life more than meat, and the body than raiment?
Take no thought. Stop worrying about dinner.
Stop worrying about your clothes. Stop worrying whether you will have a place
to lay your head.
But I have a mortgage. But I have car payments. But
I have debt. This is a problem. Once we have become slaves, it is near
impossible to not worry. The master keeps worrying us with his demands. So, you
must seek to free yourself from that slavery.
You are more than what you eat or drink. You are
more than what you wear. You are more important to God than the animals and the
plants and yet God feeds and clothes them all. Do you believe this? If so, then
take no thought. Take NO thought. Stop worrying, today. Give us this day our
daily bread, our monthly house payment, our money to work on debt reduction,
our food, our clothes, all of our needs. Take NO thought.
26 Behold the fowls of
the air: for they sow not, neither do they reap, nor gather into barns; yet
your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking
thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider
the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you,
That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so
clothe the grass of the field, which to day is, and to morrow is cast into the
oven, shall he not much more clothe you, O ye of little faith?
Is this not monumentally important? Jesus goes
out of His way to teach us to take no thought. Solomon was not as glorious as a
lily. God clothes the lilies and God will clothe you. Do fail to believe this
is a crisis of faith.
31 Therefore take no
thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal
shall we be clothed? 32 (For after all these things do the Gentiles
seek:) for your heavenly Father knoweth that ye have need of all these things.
Do you worry about clothes? Do you worry about
food? Do you worry about housing? Then Jesus says that you have little faith.
The word can mean short in stature or short in duration. Is your faith small?
Is your faith temporary? If so, confess to God your little faith and ask Him
for big faith. Faith that trusts Him fully now and that lasts long.
EXHORTATION
33 But seek ye first the
kingdom of God, and his righteousness; and all these things shall be added unto
you. 34 Take therefore no thought
for the morrow: for the morrow shall take thought for the things of itself. Sufficient
unto the day is the evil thereof.
To seek God’s kingdom is to seek God. You are
citizens of God’s kingdom. If you seek Him, then all of your needs are provided
in Him. Take no thought for the morrow. God is there, too.