Isaiah
9:6 For unto us a child is born, unto us a son is given: and the government
shall be upon his shoulder: and his name shall be called Wonderful, Counsellor,
The mighty God, The everlasting Father, The Prince of Peace.
It is finally Christmas and
along with the angels, we rejoice at the birth of Jesus. Our Savior has come
into the world and we have been saved from our sins and our enemies. We seem to
get the first part, salvation from sin, assuming we understand that we are
sinners. But we have a harder time believing that God is going to chase down
every enemy. We have a hard time believing this even in the direct and clear
revelation of Scripture. Jesus will reign until all of His enemies are subdued.
Every knee shall bow and every
tongue shall confess that Jesus
Christ is Lord.
This great passage from Isaiah
was immortalized and forever stamped in our minds by that illustrious composer
Frederick Handel. It is difficult to even say these words without hearing the
tune run through our minds.
But like so
much of Scripture, if we are not careful, the words run through our mind but not the meaning. We hear the words but we do not really believe them or heed
them.
Many of our
Christmas songs create this same contradiction.
We sing the words but we do not understand or perhaps do not believe
what we sing.
It Came Upon the Midnight Clear, original verse 5
By prophet bards foretold,
When with the ever-circling years
Comes round the age of gold
When peace shall over all the earth
Its ancient splendors fling,
And the whole world give back the song
Which now the angels sing.
This reference to the age of
gold harkens back to Virgil’s fourth eclogue, written around 40 B.C. It is
likely that Virgil was anticipating the age of gold arising in those emperors
to follow the rule of Julius Caesar. Although we are not certain of Virgil’s
intent in this passage (some have claimed he actually prophesied the birth of
Jesus) the hymn writer quotes it as a deliberate poke at the aspirations of a
usurped authority to rule the world. No one but Jesus Christ can truly bring
this ‘age of gold’ but the reality is that Jesus truly does bring the age of
gold.
Think about these great lyrics.
Joy to the World, Isaac Watts, 1719
Verse
3
No
more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.
Verse
3 says that Jesus comes to make his blessings flow far as the curse is found.
The curse brought sorrow, sin and thorns. But the blessing of Christ will
reverse that curse and restore the world to and Edenic state.
Verse 4
He
rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.
Verse 4 says that Jesus rules the
world. Many Christians do not believe that but it is true and the
All of this is
said as a prelude to how we view the historic, current and future Kingdom of
God. By far and away the historic view
of Christ’s Kingdom clashes with the modern American view. We see this even in Christmas hymns, until
the mid to late 19th Century.
Prior to that time, the prevailing view of Christ’s Kingdom is that it
would continue to grow and fill all the Earth.
In the modern era, a particular
pessimism has set into the church, largely as a result of dispensational
thinking. Instead of the kingdom of God growing and filling the Earth, the
kingdom of Satan grows, many think, filling the Earth, and threatens the saints
until Jesus comes back to save them at the last possible moment.
We need to remember what Jesus has
already done. We need to remember our Christmas songs. Satan has no kingdom. At
best, he is a banished usurper, wandering the dry places of the Earth, hoping
for a sympathetic ear. He is a pathetic
outcast. How different that view than
those who make Satan the archrival of the Lord Christ. Nothing of it!
Jesus has already come to save
us from our sins and to free us from our and His enemies. He made a show of
them on the cross triumphing over them in it. We are not waiting for this to
happen in the future, it happened over 2000 years ago!
Gladly, that dispensational
view, along with its gospel hopelessness seems to be running out of steam. You
can only predict the end of the world and the tribulation for so many decades
and generations before people start to grow skeptical, although it is amazing
what a tenaciously long life this view has had.
So, we arrive to this great
anthem of the Christian faith. Can you
say these words without singing the song?
Wonderful, Counselor, the
Mighty God, the Everlasting Father, the Prince of Peace.
We sing these songs every year
and there was a time when we actually believed them. It is true that the advent
of Christ makes a tremendous impact in our personal lives. He saves each one of
us from our sins. This gives us peace and assurance, knowing that our God is
for us and not against us. But that is not main message of the Glad Tidings.
The main message of the glad tidings is the universal rule of Jesus Christ over
all things.
I hope we can
get excited about this. This is something we get to declare. It is the gospel
message proclaimed. Although we do try to persuade others to see this great
truth and submit themselves to Jesus, our declaration remains true whether they
accept it or not. Jesus is ruling the world and will continue to rule the world
until every knee bows and every tongue confesses that He is indeed the Messiah.
Of
the increase of His government and peace there shall be no end, upon the throne
of David, and upon His kingdom, to order it, and to establish it with judgment
and with justice from henceforth even for ever.
The
zeal of the LORD of hosts will perform this!