I was recently told a good analogy by my sister-in –law about different kinds of people. Some are like umbrellas and everything runs off of them. Others, though, are like inverted umbrellas and everything runs into them and builds up over time.
We confess sins regularly and that is so that we have a clear conscience before God and men. For some of you, this is relatively easy, as your sins as well as other’s sins against you tend to run off as you move forward. But for some, it is difficult for you to rid yourselves of sins, grievances, bitternesses, or envy because you are that inverted umbrella.
I’d like to tell you to simply turn your umbrella over but it may not be possible. Maybe God gave you that sort of demeanor or maybe it is just too full to flip over. But at the least, you have got to get rid of some of those grievances before they sink you completely.
If you have a good memory about wrongs that others have committed against you, you are probably that inverted umbrella. You have two options. The first, do not be offended. That is, do not let stuff get in your umbrella. But if you are a sensitive person and just cannot seem to keep stuff out of your umbrella, then you have to deal your other option and deal with the sins against you. You can only do this by going to the brother or sister and confronting the sin, so that the relationship can be restored.
Confess your grievances now to God, whether bitterness for a wrong against you, or envy, or even a real and deep wound that should be confronted and has not been confessed to you. Afterwards, you will know if you can let love cover that sin or if you must go and confront that sin to your brother or sister. When you deal with these sins maybe you can get your umbrella light enough so that you might even be able to flip it over.
Wednesday, June 29, 2011
Friday, June 17, 2011
Ordinary Time
This coming Sunday is Trinity Sunday. In the Church calendar this marks the beginning of ordinary time. The ordinary here is not in the sense of mundane or simple but rather, in the sense of ordinal numbers, 1st, 2nd, 3rd, etc. and is the time counted after Pentecost and up to Advent when we start the Liturgical year again.
The naming of the time as ordinary time is a fitting misunderstanding of that word. It is the time in which we count until we start over again but we should rethink this. We are not caught in a perpetual cycle of a Church Year in which we relive the same events, same liturgy and same sermons over and over. In our tradition, we appreciate the Church Year, and expressly celebrate the High Church days of Christmas, Good Friday, Easter, Ascension and Pentecost, but we would be mistaken to think that our year or our lives revolve around simply looking to these high days as our high moments.
The truly great thing about ordinary time is that it is so ordinary, lasts so long and takes up most of the church year. And it is all kicked off on this day we call Trinity Sunday. You see, normal life in Christ is walking before the Father, in Jesus by the power of the Holy Spirit. We do this day after day, week after week, year after year, and in the age to come, for millennia without end.
It is good for us to celebrate the Church Year as a constant reminder of what the Lord has done for us in coming to Earth, in redeeming us through the cross, in rising from dead, and in ascending up to heaven to rule Heaven and Earth and finally, in sending us His Holy Spirit. We need constant reminders of these things, just like we need the reminder of weekly covenant renewal worship, hearing God’s promises to us and renewing our promises to Him.
But all of those reminders are so that we can move forward from grace to grace and from glory to glory as Jesus fills the Earth with His Spirit. This is extraordinary but should be the constant every day experience of God’s people. It just goes on day after day and year after year. God is filling up time with His Holy presence. This is a great reminder to us as we start Trinity Sunday and Ordinary Time.
The naming of the time as ordinary time is a fitting misunderstanding of that word. It is the time in which we count until we start over again but we should rethink this. We are not caught in a perpetual cycle of a Church Year in which we relive the same events, same liturgy and same sermons over and over. In our tradition, we appreciate the Church Year, and expressly celebrate the High Church days of Christmas, Good Friday, Easter, Ascension and Pentecost, but we would be mistaken to think that our year or our lives revolve around simply looking to these high days as our high moments.
The truly great thing about ordinary time is that it is so ordinary, lasts so long and takes up most of the church year. And it is all kicked off on this day we call Trinity Sunday. You see, normal life in Christ is walking before the Father, in Jesus by the power of the Holy Spirit. We do this day after day, week after week, year after year, and in the age to come, for millennia without end.
It is good for us to celebrate the Church Year as a constant reminder of what the Lord has done for us in coming to Earth, in redeeming us through the cross, in rising from dead, and in ascending up to heaven to rule Heaven and Earth and finally, in sending us His Holy Spirit. We need constant reminders of these things, just like we need the reminder of weekly covenant renewal worship, hearing God’s promises to us and renewing our promises to Him.
But all of those reminders are so that we can move forward from grace to grace and from glory to glory as Jesus fills the Earth with His Spirit. This is extraordinary but should be the constant every day experience of God’s people. It just goes on day after day and year after year. God is filling up time with His Holy presence. This is a great reminder to us as we start Trinity Sunday and Ordinary Time.
Commencement Address at Oak Hill Christian School
Oak Hill Christian School
Commencement Ceremony
June 10, 2011
By Virgil Hurt
In the name of the Lord Jesus Christ, greetings graduates, parents, family, faculty and staff. This is a good and joyous day and I am blessed to be a part of your celebration.
Commencement is a beginning and so I shall begin. But too often we tend to think of the commencement ceremony as an ending and thus in an anticipation to geth the party started, we eagerly await the end of the commencement speaker’s rapidly forgettable speech. Not so fast. I’ve got a thing or two to say first.
You may not remember what I am going to say today. Chances are that in the days, and weeks and months and certainly years ahead, you won’t remember much, if any, of this speech. But that does not unduly distress me. At least, as long as what I say becomes a part of the fabric of who you are. If that happens, and it really must, then it won’t matter if you remember what I say, you will have come to know it with certainty, which is better by far.
What are my qualifications to be here before you today? Well, they are most august, indeed. I have been a much sought after commencement speaker for several years now. Well, at least to those near and dear to me. My first speech, three years ago, was to a class of one, my daughter Rebecca, graduating from our home school. My most recent, second, and last speech was to a graduating class of two, my daughter Elizabeth and her brother, Zachary. And now, I am brought to this place, with your graduating class of 7 and I am hopeful that you are glad to be in such august company.
What do my qualifications have to do with your graduation? Well, only everything. Let me explain. The only reason that I am here today is because your Headmaster, Mr. Thoburn, asked me to come and speak to you. He has heard me speak on a few occasions, perhaps heard a sermon or two, and apparently, maybe even obviously, could not get anybody else to come. So he asked me. Was I qualified for such a privilege? No. Was I the best choice? No. Did he really have no other options? No, with some tremendous effort, he likely could have got somebody to come and talk to you. Knowing that he was making a mistake, did I refuse? Again, and somewhat emphatically now, No!
And why not? Why not just tell Mr. Thoburn that it would likely be a disappointment to the students to invite me? Why not say to him that I’ve been around the Classical Christian education circles for a while now and I know of many much more qualified men for you to choose?
That would have been the smart thing and the safe thing to say but in my case, just not the obedient thing to say. And furthermore, I could have refused without doing much disrespect to Mr. Thoburn and without making room for damage to my own fragile reputation. I could have said no, but to do so would have been a slap in the face of my Lord who had brought me to just such a place and had prepared me for just such a question.
I may not have thought so but apparently God did and who am I to argue with Him? He is even more important and more authoritative than Mr. Thoburn! And this is why I do not want you to remember what I say today, but why you must, in fact, grasp, believe, know and live, what I say today.
Dear Graduates and dear friends, Do what God calls you to do. Do so with all the vigor you can muster. Do so with all the motivation of the call of duty. But do so resting in God’s goodness, wisdom and Providence.
I am not one prone to volunteer. Many years ago, I was a branch manager in several Kinko’s Copy Center stores. A regional manager once told me that the quickest way to the top was “don’t say much, just keep your head down and don’t volunteer.” It struck me as a bit odd at the time but the wisdom of his statement has grown on me.
Many years ago I made a deal with God. No, He didn’t talk to me but I talked to Him and made a personal commitment. The commitment was this. I felt that the Lord was calling me into ministry. Thus, I determined that whenever I was asked to do something related to my duties as a minister that was clearly a good thing to do, that I would not refuse to do so. That’s it, plain and simple. Do whatever is asked of you that is commensurate with your duties. You don’t have to volunteer but when asked, don’t refuse.
I pass it on to you here, as long as you do not tell anyone that is making big plans who might take advantage of me. But I put to you that if you leave your honors and advancement in the Lord’s hands, having taken your responsibilities seriously and having not taken yourself seriously, then the Lord will give you honor, honor greater than you deserve and honor that befits a true child of the Father. And there is more than enough honor to go around.
And since I had made the commitment to do whatever good thing was asked of me, I figured I would take my manager’s advice and not say much, keep my head down and not volunteer. My guess was that taking such a posture would enable me to lay low and be safe. But I am not writing my story. And what is pertinent to you is that you are not writing your story either. God is writing both of our stories and tonight, in the height of our mutual comedy, our paths meet.
You see, not volunteering did not keep me from being asked. And people do ask. And Mr. Thoburn asked. And God bestows honor as He sees fit. And dear graduates, it is most certainly an honor for me to be here tonight.
Am I qualified? No, not really. Did I deserve to be honored so? No, not at all. Earlier, I joked about my high qualifications, as if I was so great. But is it true? No, just a little lie to get the speech rolling along.
And the fact that I can laugh at myself with the joke that God is playing on everyone else is, by God’s standard, one of my greatest qualifications. Please do not misunderstand me. I am not offering a false humility, nor am I claiming to be somebody that I am not. I am a small time pastor in a small time denomination. But even in that, God has raised me far above my station and to God be the glory for it. But you have invited me here, to give me a name, to put another honor on my resume. Who cares if it is all a cosmic joke? God is the author of all such jokes and I tend to find Him consistently hilarious.
And while the honor is a gift, in God’s Providence he has sent me here to say something to you that will change your lives. You may not remember what I have to say but do not refuse to hear His voice. How can I say such things without extreme hubris? Well, because it is simply God’s way of doing things. He prefers to use the base things to oppose the proud. And if we are up to speed on the inside joke, God can use us for His glory even more.
And it is a privilege and an honor and a duty to be here tonight. And this is where I hope you can remember a little of what I am saying and how you can make what I am saying here become an integral part of your life.
As I said earlier, I am not so great. I have come to realize that this is true and it no longer bursts my bubble. But I am afraid that I must try to burst yours. You have already accomplished much. You have made your way through a challenging high school career. You have earned honors and scholarships, have earned some degree of academic respectability.
You have accomplished much and no doubt, in a group like this, from the background like yours, the list of your accomplishments will be long and your honors will be many.
But you have grown up in a world where your own self-esteem and your own sense of self-worth have become part of the air of the culture that we breathe. And this is most certainly a handicap on the road to godliness.
And while all the accomplishment are true and even wonderful, I ask you, “Are you really so great?” No, not really.
But, you say, “What about this great education you just mentioned? What about my great family? My great school? My great church? What about what my parents told me? What about what my teachers said about me?”
Well, the cold hard facts answer is that you really are not that great. It is not greatness that makes you, but rather, grace. You are not great but you are all evidence of great grace.
If you can grasp this truth of God’s grace, embrace it, relish in it, marinate the bones of your soul in its truth, live it and breathe it, then the Lord will raise you up and highly exalt you. But if you cannot grasp this one great truth, though you be high and lifted up in the eyes of men, the Lord’s favor will not shine upon you. And in light of all of the gifts and the honors, and the accomplishments of this day the one needful thing that you, as Christians, must possess, is the favor of the Lord.
Grace is gift. You have been given much and I hope you have all received it well, giving the glory and the credit where they are due. God has been exceedingly kind to you.
What will you do with His kindness? Will you reject it? I hope not. Will you plagiarize and try to put it off as your own? I hope not. Will you reflect His kindness, referring the glory to Him who has blessed you bringing you here to this day? I hope so.
But I am not calling you to a groveling worm theology, “I’m unworthy, I’m unworthy, I’m unworthy.” That will not do, either. Besides, most of the folks who say this don’t believe it anyway. They are just searching for somebody to say, “Oh, yes you are worthy!”
But what if the truth is, that you really are not worthy of all of this honor and trust and reward and glory and yet all of this has come to you anyway? What if you are actually painfully honest and know how much you really do not deserve all the accolades, responsibility and authority that have come your way? What if that were all true and yet you simply receive them all gladly as a faithful response to an all-seeing, all-knowing, all-wise, all-hilarious God?
I need to make one side comment about that last statement. I called God the all-hilarious God. I mean no disrespect to Him and am not being flippant. God is holy and we should worship and serve Him in reverence. But God most certainly loves a divine joke and has built a great deal of irony into His Word. If we do not understand this we cannot even understand our Bibles. Our very lives are an ironic assault on the powers of darkness. In this reverent sense, God is hilarious.
This is the trick, dear graduates, to understand the bit of sleight of hand from the Almighty as He says to you, “You know that you don’t deserve all this goodness and favor.” “No, I mean it,” He says, “You know it, don’t you? You have come to know that you really do not deserve this. Right?” And having been caught by Him, you might droop your head a little bit and say, “Yes, I know Lord. I admit it. I don’t deserve it at all.” But surprise and here is the sleight of hand! He says, “And so, based upon that knowledge, and based upon My Goodness, I am going to give it to you anyway!”
This is the joy of gift. Graduates you have been given much; fine families, excellent education, Classical Christian Curriculum, honor from on high and all because God is good. You really don’t deserve any of it which makes it all twice as good and double the laughter.
James 1:16-18 16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
We need to get this down in our bones as we are blessed. The goodness of God needs to be the foundation of how we understand and receive the honors of men. God is the bestower of gifts, the great ring-giver. He dispenses them at His will. We also know that whatsoever comes to pass is a gift from His hand because all things work together for our good.
In that sense, even sorrow and suffering are gifts, perhaps the greatest gifts of all. All of you gathered here have received or will receive such gifts and one day will come to know that such hard providences are great gifts, indeed. But today we focus on the gifts of joy, of honor, of reward.
Let’s look briefly at things that I mentioned that you have been given. We start with your
Fine Family- What did you have to do with that? Did you choose your parents? You might be proud of them but you had absolutely nothing to do with choosing them or with their choice of you. It was given to you.
Your Excellent Education- I suppose you could argue that you made a go of it and produced all the brain cells that are now bulging from your information filled heads by your own vigorous studies. But the reality is, you could have just as easily received a second rate education or no education as the one that you have been given. It was given to you. It was a gift. Are you thankful?
The Classical Christian Curriculum- How did that happen? Well, it was as much a fluke as anything. You could have been educated in any number of ways. But, by God’s chance, that we call Providence, you were blessed with an education that is full of the Western tradition, the Classics but is thoroughly critiqued and understood with a Biblical World view. Only few Americans these days are educated in this way. You probably do not even comprehend the power in all of this. But the fact is that you did not choose it. It was a gift to you. Are you thankful?
Honor from on High- The truth is that all honor is from on High, from the God of honor. But only those who recognize this fact and give the honor back to God are truly blessed with His favor. This is another one of those seeming Christian paradoxes. We do not shrink away from God’s honor. We recognize that He actually gives it to us. Once He gives it to us, it is ours and recognized by everyone. The Valedictorian will receive just such an honor tonight and no doubt other honors will be bestowed. We do not diminish the true worth of the honor or of the relative merit of the one who receives it. But to be favored of the Lord and not merely honored by men, the receiver of the honor must know that it is his only because God is good and kind. To say this is one thing but to know it to be true is double honor and joy unspeakable.
How can you rejoice in God’s good gifts to you? First of all, you need to know God. And knowing Him you come to know yourself. And this leads us to a deeper understanding of God. It cycles on itself. God knows you, so you know Him, then you come to know yourself and this enables you to know Him ever deeper.
I have often said that to know yourself is to be comfortable in your own skin. That is, you understand who you are and you are okay with it. I am not talking about everyone having to accept you just the way you are, no matter what you do. The Bible has clear standards of behavior and they ought to be enforced in His Church. But what are you like? Who are your parents? What is your fundamental identity?
If you own who you are, then there is little that can said about you or done to you that will harm you. As you go away from here into the world as adults, many of you to various colleges, your values and identity are going to be challenged. What will you do with that challenge? Well, much of what you do with it depends on whether or not you can own up to who you are.
Well then, who are you? Let us answer that question in the most fundamental way. You are a Christian. No amount of sarcasm, including much guilt by association, should harm you. Do you own being a Christian? Do you own your own heritage in the Bible and throughout the course of history? Are you glad to be in the stream of the historic Christian faith and own it without wincing? We do not have to claim we have done all things well but we should be willing to claim our brothers and sisters through the ages as our very own kin. And we should be able to do so without caring what the establishment thinks or says.
Being a Christian, you are a Bible person. The Bible is your only ultimate and infallible authority. Do you believe that? Really? Even when some professor, colleague or coworker is chiding you about the age of the Earth, the genocides of the Old Testament and all those messy miracles of Jesus? Even when your so-called academic integrity is at stake? You mean that you even believe that Jonah was swallowed by a great fish?
Are you going to try to reason all of that out, get on the defensive, make compromises, refuse to answer, or are you simply going to stand on the authority of Scripture? If you know who you are and you remember who you are before the questions come, it will be easy to answer. Many a Christian has jettisoned the faith because he did not want to look silly in his freshman biology class.
But if we understand who we are, we can laugh at ourselves just as much as they do and in the end we will be laughing with God when their laughter has ended.
If you are comfortable in your own skin, and the truth about you is made know you would not be hurt by the revelation and the undeserved honors you have received would simply redound doubly to the glory of God.
And this brings us full circle. If God is the giver of gifts and the One who bestows honor, then we can receive them and confidently embrace whatever He has in store for us.
I said earlier that you should know yourself and be comfortable in your own skin but even that statement has a sardonic twist. I tell you to know yourself knowing that you cannot really do so. It is so like a father or a teacher or a commencement speaker to speak in riddles. Why can’t they just speak plain English? Well, I suppose the answer to that question would be that the simplicity of the world is so amazingly complex.
You cannot really know yourself or know whether you can even do that thing the Lord has called you to do. If you are like me, I am sure you often simply walk forward somewhat blindly, truly simply hoping for the best. You may have a smashing success at your endeavors, or you may fail miserably in the trying.
The point is not to know yourself, whether or not you are able to succeed. The point is to know yourself in relation to this great and terrible God. Do you belong to Him? Has He given you a name? Has He brought you to this point or that honor or such a calling or a seemingly impossible task? If so, then your only way is forward in Him. And in such knowing, you are called to place explicit trust in the only One who really does know you, in the hands of the Father of the Lord Jesus Christ. At that point, it doesn’t matter what the world says. It doesn’t matter even what you think. The only thing that matters is to be the subject of a great High King. If you know that you are such a loyal subject, then you have come to know who you are.
And one final twist. You cannot even really know if you are such a loyal subject. As soon as you find yourself convinced of this, your loyalty will be immediately challenged and you may wonder if you will be able to stand. And by God’s grace, your only option at that point is to fall at His feet in divine worship and call upon Him to keep you in His grace.
And God is ever full of grace and is quick to dispense it. He will raise you up with the words of the Apostle, 1 Cor 16:13 Watch ye, stand fast in the faith, quit you like men, be strong. And your strength will be renewed. And He will lift up the hands that hang down and strengthen your feeble knees. And knowing His grace, you will have come to know that even if you are not as loyal as you thought, He always is.
So, what will you do with all of this? You who are highly honored and highly favored. This is no doubt a good and glorious thing.
Will you own up to the truth that God is the one who bestows gifts at His pleasure? Will you receive all such gifts as from His hand? Will you go out from here, this commencement, this beginning, and engage the world, with whatever it brings your way because God is the one who is sending it to you?
Will you receive the duties that are set before you because they are set there by the hand of Almighty God? And when they are presented to you, along with all the honor, prestige, and earthly reward that come with such gifts, will you laugh with God?
Commencement Ceremony
June 10, 2011
By Virgil Hurt
In the name of the Lord Jesus Christ, greetings graduates, parents, family, faculty and staff. This is a good and joyous day and I am blessed to be a part of your celebration.
Commencement is a beginning and so I shall begin. But too often we tend to think of the commencement ceremony as an ending and thus in an anticipation to geth the party started, we eagerly await the end of the commencement speaker’s rapidly forgettable speech. Not so fast. I’ve got a thing or two to say first.
You may not remember what I am going to say today. Chances are that in the days, and weeks and months and certainly years ahead, you won’t remember much, if any, of this speech. But that does not unduly distress me. At least, as long as what I say becomes a part of the fabric of who you are. If that happens, and it really must, then it won’t matter if you remember what I say, you will have come to know it with certainty, which is better by far.
What are my qualifications to be here before you today? Well, they are most august, indeed. I have been a much sought after commencement speaker for several years now. Well, at least to those near and dear to me. My first speech, three years ago, was to a class of one, my daughter Rebecca, graduating from our home school. My most recent, second, and last speech was to a graduating class of two, my daughter Elizabeth and her brother, Zachary. And now, I am brought to this place, with your graduating class of 7 and I am hopeful that you are glad to be in such august company.
What do my qualifications have to do with your graduation? Well, only everything. Let me explain. The only reason that I am here today is because your Headmaster, Mr. Thoburn, asked me to come and speak to you. He has heard me speak on a few occasions, perhaps heard a sermon or two, and apparently, maybe even obviously, could not get anybody else to come. So he asked me. Was I qualified for such a privilege? No. Was I the best choice? No. Did he really have no other options? No, with some tremendous effort, he likely could have got somebody to come and talk to you. Knowing that he was making a mistake, did I refuse? Again, and somewhat emphatically now, No!
And why not? Why not just tell Mr. Thoburn that it would likely be a disappointment to the students to invite me? Why not say to him that I’ve been around the Classical Christian education circles for a while now and I know of many much more qualified men for you to choose?
That would have been the smart thing and the safe thing to say but in my case, just not the obedient thing to say. And furthermore, I could have refused without doing much disrespect to Mr. Thoburn and without making room for damage to my own fragile reputation. I could have said no, but to do so would have been a slap in the face of my Lord who had brought me to just such a place and had prepared me for just such a question.
I may not have thought so but apparently God did and who am I to argue with Him? He is even more important and more authoritative than Mr. Thoburn! And this is why I do not want you to remember what I say today, but why you must, in fact, grasp, believe, know and live, what I say today.
Dear Graduates and dear friends, Do what God calls you to do. Do so with all the vigor you can muster. Do so with all the motivation of the call of duty. But do so resting in God’s goodness, wisdom and Providence.
I am not one prone to volunteer. Many years ago, I was a branch manager in several Kinko’s Copy Center stores. A regional manager once told me that the quickest way to the top was “don’t say much, just keep your head down and don’t volunteer.” It struck me as a bit odd at the time but the wisdom of his statement has grown on me.
Many years ago I made a deal with God. No, He didn’t talk to me but I talked to Him and made a personal commitment. The commitment was this. I felt that the Lord was calling me into ministry. Thus, I determined that whenever I was asked to do something related to my duties as a minister that was clearly a good thing to do, that I would not refuse to do so. That’s it, plain and simple. Do whatever is asked of you that is commensurate with your duties. You don’t have to volunteer but when asked, don’t refuse.
I pass it on to you here, as long as you do not tell anyone that is making big plans who might take advantage of me. But I put to you that if you leave your honors and advancement in the Lord’s hands, having taken your responsibilities seriously and having not taken yourself seriously, then the Lord will give you honor, honor greater than you deserve and honor that befits a true child of the Father. And there is more than enough honor to go around.
And since I had made the commitment to do whatever good thing was asked of me, I figured I would take my manager’s advice and not say much, keep my head down and not volunteer. My guess was that taking such a posture would enable me to lay low and be safe. But I am not writing my story. And what is pertinent to you is that you are not writing your story either. God is writing both of our stories and tonight, in the height of our mutual comedy, our paths meet.
You see, not volunteering did not keep me from being asked. And people do ask. And Mr. Thoburn asked. And God bestows honor as He sees fit. And dear graduates, it is most certainly an honor for me to be here tonight.
Am I qualified? No, not really. Did I deserve to be honored so? No, not at all. Earlier, I joked about my high qualifications, as if I was so great. But is it true? No, just a little lie to get the speech rolling along.
And the fact that I can laugh at myself with the joke that God is playing on everyone else is, by God’s standard, one of my greatest qualifications. Please do not misunderstand me. I am not offering a false humility, nor am I claiming to be somebody that I am not. I am a small time pastor in a small time denomination. But even in that, God has raised me far above my station and to God be the glory for it. But you have invited me here, to give me a name, to put another honor on my resume. Who cares if it is all a cosmic joke? God is the author of all such jokes and I tend to find Him consistently hilarious.
And while the honor is a gift, in God’s Providence he has sent me here to say something to you that will change your lives. You may not remember what I have to say but do not refuse to hear His voice. How can I say such things without extreme hubris? Well, because it is simply God’s way of doing things. He prefers to use the base things to oppose the proud. And if we are up to speed on the inside joke, God can use us for His glory even more.
And it is a privilege and an honor and a duty to be here tonight. And this is where I hope you can remember a little of what I am saying and how you can make what I am saying here become an integral part of your life.
As I said earlier, I am not so great. I have come to realize that this is true and it no longer bursts my bubble. But I am afraid that I must try to burst yours. You have already accomplished much. You have made your way through a challenging high school career. You have earned honors and scholarships, have earned some degree of academic respectability.
You have accomplished much and no doubt, in a group like this, from the background like yours, the list of your accomplishments will be long and your honors will be many.
But you have grown up in a world where your own self-esteem and your own sense of self-worth have become part of the air of the culture that we breathe. And this is most certainly a handicap on the road to godliness.
And while all the accomplishment are true and even wonderful, I ask you, “Are you really so great?” No, not really.
But, you say, “What about this great education you just mentioned? What about my great family? My great school? My great church? What about what my parents told me? What about what my teachers said about me?”
Well, the cold hard facts answer is that you really are not that great. It is not greatness that makes you, but rather, grace. You are not great but you are all evidence of great grace.
If you can grasp this truth of God’s grace, embrace it, relish in it, marinate the bones of your soul in its truth, live it and breathe it, then the Lord will raise you up and highly exalt you. But if you cannot grasp this one great truth, though you be high and lifted up in the eyes of men, the Lord’s favor will not shine upon you. And in light of all of the gifts and the honors, and the accomplishments of this day the one needful thing that you, as Christians, must possess, is the favor of the Lord.
Grace is gift. You have been given much and I hope you have all received it well, giving the glory and the credit where they are due. God has been exceedingly kind to you.
What will you do with His kindness? Will you reject it? I hope not. Will you plagiarize and try to put it off as your own? I hope not. Will you reflect His kindness, referring the glory to Him who has blessed you bringing you here to this day? I hope so.
But I am not calling you to a groveling worm theology, “I’m unworthy, I’m unworthy, I’m unworthy.” That will not do, either. Besides, most of the folks who say this don’t believe it anyway. They are just searching for somebody to say, “Oh, yes you are worthy!”
But what if the truth is, that you really are not worthy of all of this honor and trust and reward and glory and yet all of this has come to you anyway? What if you are actually painfully honest and know how much you really do not deserve all the accolades, responsibility and authority that have come your way? What if that were all true and yet you simply receive them all gladly as a faithful response to an all-seeing, all-knowing, all-wise, all-hilarious God?
I need to make one side comment about that last statement. I called God the all-hilarious God. I mean no disrespect to Him and am not being flippant. God is holy and we should worship and serve Him in reverence. But God most certainly loves a divine joke and has built a great deal of irony into His Word. If we do not understand this we cannot even understand our Bibles. Our very lives are an ironic assault on the powers of darkness. In this reverent sense, God is hilarious.
This is the trick, dear graduates, to understand the bit of sleight of hand from the Almighty as He says to you, “You know that you don’t deserve all this goodness and favor.” “No, I mean it,” He says, “You know it, don’t you? You have come to know that you really do not deserve this. Right?” And having been caught by Him, you might droop your head a little bit and say, “Yes, I know Lord. I admit it. I don’t deserve it at all.” But surprise and here is the sleight of hand! He says, “And so, based upon that knowledge, and based upon My Goodness, I am going to give it to you anyway!”
This is the joy of gift. Graduates you have been given much; fine families, excellent education, Classical Christian Curriculum, honor from on high and all because God is good. You really don’t deserve any of it which makes it all twice as good and double the laughter.
James 1:16-18 16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
We need to get this down in our bones as we are blessed. The goodness of God needs to be the foundation of how we understand and receive the honors of men. God is the bestower of gifts, the great ring-giver. He dispenses them at His will. We also know that whatsoever comes to pass is a gift from His hand because all things work together for our good.
In that sense, even sorrow and suffering are gifts, perhaps the greatest gifts of all. All of you gathered here have received or will receive such gifts and one day will come to know that such hard providences are great gifts, indeed. But today we focus on the gifts of joy, of honor, of reward.
Let’s look briefly at things that I mentioned that you have been given. We start with your
Fine Family- What did you have to do with that? Did you choose your parents? You might be proud of them but you had absolutely nothing to do with choosing them or with their choice of you. It was given to you.
Your Excellent Education- I suppose you could argue that you made a go of it and produced all the brain cells that are now bulging from your information filled heads by your own vigorous studies. But the reality is, you could have just as easily received a second rate education or no education as the one that you have been given. It was given to you. It was a gift. Are you thankful?
The Classical Christian Curriculum- How did that happen? Well, it was as much a fluke as anything. You could have been educated in any number of ways. But, by God’s chance, that we call Providence, you were blessed with an education that is full of the Western tradition, the Classics but is thoroughly critiqued and understood with a Biblical World view. Only few Americans these days are educated in this way. You probably do not even comprehend the power in all of this. But the fact is that you did not choose it. It was a gift to you. Are you thankful?
Honor from on High- The truth is that all honor is from on High, from the God of honor. But only those who recognize this fact and give the honor back to God are truly blessed with His favor. This is another one of those seeming Christian paradoxes. We do not shrink away from God’s honor. We recognize that He actually gives it to us. Once He gives it to us, it is ours and recognized by everyone. The Valedictorian will receive just such an honor tonight and no doubt other honors will be bestowed. We do not diminish the true worth of the honor or of the relative merit of the one who receives it. But to be favored of the Lord and not merely honored by men, the receiver of the honor must know that it is his only because God is good and kind. To say this is one thing but to know it to be true is double honor and joy unspeakable.
How can you rejoice in God’s good gifts to you? First of all, you need to know God. And knowing Him you come to know yourself. And this leads us to a deeper understanding of God. It cycles on itself. God knows you, so you know Him, then you come to know yourself and this enables you to know Him ever deeper.
I have often said that to know yourself is to be comfortable in your own skin. That is, you understand who you are and you are okay with it. I am not talking about everyone having to accept you just the way you are, no matter what you do. The Bible has clear standards of behavior and they ought to be enforced in His Church. But what are you like? Who are your parents? What is your fundamental identity?
If you own who you are, then there is little that can said about you or done to you that will harm you. As you go away from here into the world as adults, many of you to various colleges, your values and identity are going to be challenged. What will you do with that challenge? Well, much of what you do with it depends on whether or not you can own up to who you are.
Well then, who are you? Let us answer that question in the most fundamental way. You are a Christian. No amount of sarcasm, including much guilt by association, should harm you. Do you own being a Christian? Do you own your own heritage in the Bible and throughout the course of history? Are you glad to be in the stream of the historic Christian faith and own it without wincing? We do not have to claim we have done all things well but we should be willing to claim our brothers and sisters through the ages as our very own kin. And we should be able to do so without caring what the establishment thinks or says.
Being a Christian, you are a Bible person. The Bible is your only ultimate and infallible authority. Do you believe that? Really? Even when some professor, colleague or coworker is chiding you about the age of the Earth, the genocides of the Old Testament and all those messy miracles of Jesus? Even when your so-called academic integrity is at stake? You mean that you even believe that Jonah was swallowed by a great fish?
Are you going to try to reason all of that out, get on the defensive, make compromises, refuse to answer, or are you simply going to stand on the authority of Scripture? If you know who you are and you remember who you are before the questions come, it will be easy to answer. Many a Christian has jettisoned the faith because he did not want to look silly in his freshman biology class.
But if we understand who we are, we can laugh at ourselves just as much as they do and in the end we will be laughing with God when their laughter has ended.
If you are comfortable in your own skin, and the truth about you is made know you would not be hurt by the revelation and the undeserved honors you have received would simply redound doubly to the glory of God.
And this brings us full circle. If God is the giver of gifts and the One who bestows honor, then we can receive them and confidently embrace whatever He has in store for us.
I said earlier that you should know yourself and be comfortable in your own skin but even that statement has a sardonic twist. I tell you to know yourself knowing that you cannot really do so. It is so like a father or a teacher or a commencement speaker to speak in riddles. Why can’t they just speak plain English? Well, I suppose the answer to that question would be that the simplicity of the world is so amazingly complex.
You cannot really know yourself or know whether you can even do that thing the Lord has called you to do. If you are like me, I am sure you often simply walk forward somewhat blindly, truly simply hoping for the best. You may have a smashing success at your endeavors, or you may fail miserably in the trying.
The point is not to know yourself, whether or not you are able to succeed. The point is to know yourself in relation to this great and terrible God. Do you belong to Him? Has He given you a name? Has He brought you to this point or that honor or such a calling or a seemingly impossible task? If so, then your only way is forward in Him. And in such knowing, you are called to place explicit trust in the only One who really does know you, in the hands of the Father of the Lord Jesus Christ. At that point, it doesn’t matter what the world says. It doesn’t matter even what you think. The only thing that matters is to be the subject of a great High King. If you know that you are such a loyal subject, then you have come to know who you are.
And one final twist. You cannot even really know if you are such a loyal subject. As soon as you find yourself convinced of this, your loyalty will be immediately challenged and you may wonder if you will be able to stand. And by God’s grace, your only option at that point is to fall at His feet in divine worship and call upon Him to keep you in His grace.
And God is ever full of grace and is quick to dispense it. He will raise you up with the words of the Apostle, 1 Cor 16:13 Watch ye, stand fast in the faith, quit you like men, be strong. And your strength will be renewed. And He will lift up the hands that hang down and strengthen your feeble knees. And knowing His grace, you will have come to know that even if you are not as loyal as you thought, He always is.
So, what will you do with all of this? You who are highly honored and highly favored. This is no doubt a good and glorious thing.
Will you own up to the truth that God is the one who bestows gifts at His pleasure? Will you receive all such gifts as from His hand? Will you go out from here, this commencement, this beginning, and engage the world, with whatever it brings your way because God is the one who is sending it to you?
Will you receive the duties that are set before you because they are set there by the hand of Almighty God? And when they are presented to you, along with all the honor, prestige, and earthly reward that come with such gifts, will you laugh with God?
Thursday, May 19, 2011
Communion Meditation- God the Giver
As we eat this Communion meal let us remember that communion with God is to be known and then to know . God first knows us, we are known by Him, and then we can know Him. We thank Him for revealing Himself to us and then drawing us into sweet communion with Him, His Son and His Spirit.
This is also true of the brotherhood. We seek to understand and then we can be understood. We always give first and then we receive.
This is true of our children. We give them to God and then He gives them back to us.
God gives to us and then we can give to Him. He brings us into the body of Christ as a gift and then we can give to one another. God has given to each of you and brought you here to give yourself back to Him. Furthermore, He brings us here so that we learn to share this Table fellowship with one another. This is the fellowship of the saints that reveals the glory of God to the world. Let us rejoice and be glad in it.
This is also true of the brotherhood. We seek to understand and then we can be understood. We always give first and then we receive.
This is true of our children. We give them to God and then He gives them back to us.
God gives to us and then we can give to Him. He brings us into the body of Christ as a gift and then we can give to one another. God has given to each of you and brought you here to give yourself back to Him. Furthermore, He brings us here so that we learn to share this Table fellowship with one another. This is the fellowship of the saints that reveals the glory of God to the world. Let us rejoice and be glad in it.
Exhortation- Simple Faith
Today is another blessed day in God’s Kingdom. We formally receive two new children into the Kingdom of God, trusting that God will be as faithful to them as He has been to us.
We also take a look at Psalm 128 which pronounces blessings on those that fear the Lord.
Our faith is not complex. It does not take a mastery of logic to figure it out. If you fear God, then you will be blessed. That blessing will flow to your wife and to your children and to their children.
Today is also my son’s eighteenth birthday. Happy Birthday Zach! And I must say that I have been deeply blessed by God in him. And by God’s grace, Zachary and my other children have been blessed by the fear of the Lord of their mother and father. We have believed God for them and God has been faithful to us to make them faithful to Him. Fear God and He will not disappoint you.
Take hold of God’s promises. Confess when you fail to believe them and when you fail in following His commands in the way you treat your wife or husband, children or parents. God is quick to forgive, cover over sins, return the years the locust has eaten and then grant you blessings. We earnestly desire God’s blessings and they start here in confession, repentance and forgiveness.
We also take a look at Psalm 128 which pronounces blessings on those that fear the Lord.
Our faith is not complex. It does not take a mastery of logic to figure it out. If you fear God, then you will be blessed. That blessing will flow to your wife and to your children and to their children.
Today is also my son’s eighteenth birthday. Happy Birthday Zach! And I must say that I have been deeply blessed by God in him. And by God’s grace, Zachary and my other children have been blessed by the fear of the Lord of their mother and father. We have believed God for them and God has been faithful to us to make them faithful to Him. Fear God and He will not disappoint you.
Take hold of God’s promises. Confess when you fail to believe them and when you fail in following His commands in the way you treat your wife or husband, children or parents. God is quick to forgive, cover over sins, return the years the locust has eaten and then grant you blessings. We earnestly desire God’s blessings and they start here in confession, repentance and forgiveness.
Biblical Manhood- A Recent Talk
This talk is titled Biblical Manhood. I may be a bit hard-pressed to present to you what a Biblical Man looks like. The specimen is getting more and more difficult to locate and there is some concern that he may, in fact, be extinct. But I will try to describe him to you so that if you happen to see one you may notify the authorities that the report of his demise is slightly pre-mature.
In fact, I think the Biblical Man is not extinct. He is rare but he exists. I suppose he ought to be on the endangered list. If you find one, then make sure you stick close to him, take notes, learn his ways and makes sure he reproduces before we lose his particular strain of DNA. Our churches are full of progesterone but we really need the testosterone of the Biblical Man. Let us see if we can find one.
Where are the Biblical men of our day?
Men like Noah, who withstood the ridicule of the people because God had spoken and built a boat for 100 years while everyone laughed him to scorn. Noah, who was fruitful, multiplied and filled the Earth.
Men like Abraham who went out not knowing where he was going. Abraham, who pursued five kings and overthrew them all, then paid his tithes to Melchizedek, the priest of Yahweh.
Men, like Moses, who led the people out of Egypt, and in the name and Spirit of the Living God, destroyed the great giant kings Og, King of Bashan and Sihon, King of the Amorites. Moses who fell on his face before the Lord interceding for even a stubborn and rebellious people.
Men like Joshua, the son of Nun, who foresaw victory when others predicted defeat. Joshua, who was not afraid of the giants but simply saw a bigger target, knowing that his God would give him victory.
Men like David, a shepherd boy who killed a lion and a bear protecting his Father’s sheep. David, the killer of Goliath, the enemy of God. David, who soundly defeated all of God’s enemies. David, who like our Great High King, was a ruler and defender of God’s people.
Where are our Biblical men of today? Have they all become like gentle Jesus, meek and mild, an invention of the American psyche, the Jesus who is tenderly and sweetly calling? But where do we see this meek and mild Jesus in the pages of Scripture? We are told that Moses was the meekest man in the Earth and as we turn to Moses we do not find weakness and gentility but we find boldness as the herald of God, strength of word and of action. We need men like him.
And a greater prophet has arisen, one like Moses from among the brethren. He is Jesus the Son of God.
Where are men like Jesus, who even as a youth was found in the Temple doing His Father’s business? Jesus, who called the Pharisees a brood of vipers and white-washed tombs. Jesus, who drove the money changers from the Temple with a whip, overturning their tables in a righteous angry zeal. Jesus who said to Peter, Get behind me Satan! Jesus, who told the woman at the well that her live in man was not her husband. Jesus, who withstood insults, suffered ridicule, and set His face to the cross because of the joy on the other side, and perfectly accomplished the Father’s will. Where is this meek and mild Jesus? The Jesus of the Bible is a man, a man full of boldness, strength, decision, perseverance, fortitude and fearlessness. Would that we had such men as Him.
And the men He trained were also bold and strong. Through the power of the Spirit, they proclaimed the truth of Christ in the face of enemies, fearing God rather than men.
Men like bold Peter who preached the first Christian sermon, calling men to repentance, reminding them that they had crucified the Lord Jesus. Peter who preached the gospel, even to Gentiles. Where are such bold men today, men with chests, willing to stand against the tide, to preach unpopular truths, to call men everywhere to repentance?
Men like Stephen, a man full of the Spirit of God, who faced his accusers and boldly proclaimed both God’s covenant faithfulness and Israel’s stubborn rebellion. Stephen who paid the price with his own life.
Men like Paul, many times persecuted for proclaiming the truth of the gospel, the reign of the Lord Jesus Christ over all men everywhere. Paul, the aged, the chief of all sinners, who withstood the beasts at Ephesus.
A biblical man is fearless in the face of opposition because his one great fear drives him ever onward. He has learned that to Fear the Lord is the beginning of wisdom. He has also learned that the fear of man is always a threat to this great wisdom.
Peter learned this lesson and was forced to repent at the admonishment of St. Paul. He wilted under the pressure of the Jewish men from Jerusalem, choosing their wisdom over God’s. Paul rightly confronted Peter because He saw that the gospel of freedom in Jesus was at stake.
Men, we are not unlike Peter. We long to be the true servants of Jesus, standing fast in the midst of a crumbling Christian culture that is increasingly compromised. We are told to mind our business and to play along, to play nice. This is not only true in politics and in American Christianity but it is also true within the ever emptying shell of the Modern American Evangelical Christian culture.
We are evangelicals, the Confederation of Reformed Evangelical Churches and The Evangelical Presbyterian Church. An evangelical emphasizes salvation by faith in the atoning death of Jesus Christ through personal conversion, the authority of Scripture, and the importance of preaching as contrasted with ritual.
But the authority of Scripture is under fire, and evangelicals are capitulating to the pressure of the unbelieving culture to play nice. They tell us that we should not make sharp distinctions. We should not preach an exclusive gospel of Jesus. We should not speak against the sins of homosexuality, the grotesque nature of abortion on demand, the inclusion of Muslims as the people of our God, and lately not even the scary prospect of eternity in hell for those who reject Jesus Christ.
Is it any wonder to us that our conservative politicians capitulate in all of these areas when Christ’s Church, itself, is unable to stand with Jesus and the Bible on such topics? Our politicians are simply a mirror into the soul of the Church. If you do not like what you see in them, you must realize that what we see in them is us.
We need to stop worrying so much about what is going on in Washington Monday through Friday and focus on what is going on in our own churches on Sunday morning.
Once we get a critical mass of Biblical men back in our churches, then we can have some hope for Biblical men in the corridors of power. Until we do this, our fight in Washington will continue to look exactly like what it is, a losing battle.
The crumbling authority of the Scripture has been accompanied by an ever increasing incursion of the world into the Church. We now worship in multi-purpose facilities rather than churches. Our music, dress, and speech has become worldly in an attempt to win the world. This is justified by a weak appeal to Scripture, ‘I have become all things to all men.’ A more accurate version would be “when in Rome, do as the Romans”, and we look more and more like them.
God calls the world to the Church. He does not call the church to the world. We are told to go out into the world and make them disciples, baptizing them in the name of the Triune God and then bring them into a holy church, without spot or wrinkle or any such thing, the bride of Christ. But, instead, we invite them in to the church on their own terms to a Church that looks just like their computer screens, pulsing out sounds and images of entertainment that do not fully transform the person into Christlikeness.
I am thankful that you and I are here to push back. We have been pushed and are being pushed. As your church grows and even as it has success in bringing in new members or gaining new converts, the pressure will mount. ‘Do not be so dogmatic. Do not be judgmental. Do not be so exclusive. Do not be intolerant.’
But God calls us to dogmatism. Judgment begins in the household of God. Jesus is the only way to the Father and God hates sin and stands against those who will not submit to the Lordship of Christ.
Jesus is in heaven, ruling heaven and Earth at the right hand of the Father and all men, everywhere, will submit to the Lordship of Jesus Christ. Jesus, and you and me, have real enemies, those who hate God, His Son and His Spirit. We call upon God to rise up and defend us and we are to stand and fight with Him until every knee bows and every tongue confesses that Jesus Christ is Lord.
In fact, I think the Biblical Man is not extinct. He is rare but he exists. I suppose he ought to be on the endangered list. If you find one, then make sure you stick close to him, take notes, learn his ways and makes sure he reproduces before we lose his particular strain of DNA. Our churches are full of progesterone but we really need the testosterone of the Biblical Man. Let us see if we can find one.
Where are the Biblical men of our day?
Men like Noah, who withstood the ridicule of the people because God had spoken and built a boat for 100 years while everyone laughed him to scorn. Noah, who was fruitful, multiplied and filled the Earth.
Men like Abraham who went out not knowing where he was going. Abraham, who pursued five kings and overthrew them all, then paid his tithes to Melchizedek, the priest of Yahweh.
Men, like Moses, who led the people out of Egypt, and in the name and Spirit of the Living God, destroyed the great giant kings Og, King of Bashan and Sihon, King of the Amorites. Moses who fell on his face before the Lord interceding for even a stubborn and rebellious people.
Men like Joshua, the son of Nun, who foresaw victory when others predicted defeat. Joshua, who was not afraid of the giants but simply saw a bigger target, knowing that his God would give him victory.
Men like David, a shepherd boy who killed a lion and a bear protecting his Father’s sheep. David, the killer of Goliath, the enemy of God. David, who soundly defeated all of God’s enemies. David, who like our Great High King, was a ruler and defender of God’s people.
Where are our Biblical men of today? Have they all become like gentle Jesus, meek and mild, an invention of the American psyche, the Jesus who is tenderly and sweetly calling? But where do we see this meek and mild Jesus in the pages of Scripture? We are told that Moses was the meekest man in the Earth and as we turn to Moses we do not find weakness and gentility but we find boldness as the herald of God, strength of word and of action. We need men like him.
And a greater prophet has arisen, one like Moses from among the brethren. He is Jesus the Son of God.
Where are men like Jesus, who even as a youth was found in the Temple doing His Father’s business? Jesus, who called the Pharisees a brood of vipers and white-washed tombs. Jesus, who drove the money changers from the Temple with a whip, overturning their tables in a righteous angry zeal. Jesus who said to Peter, Get behind me Satan! Jesus, who told the woman at the well that her live in man was not her husband. Jesus, who withstood insults, suffered ridicule, and set His face to the cross because of the joy on the other side, and perfectly accomplished the Father’s will. Where is this meek and mild Jesus? The Jesus of the Bible is a man, a man full of boldness, strength, decision, perseverance, fortitude and fearlessness. Would that we had such men as Him.
And the men He trained were also bold and strong. Through the power of the Spirit, they proclaimed the truth of Christ in the face of enemies, fearing God rather than men.
Men like bold Peter who preached the first Christian sermon, calling men to repentance, reminding them that they had crucified the Lord Jesus. Peter who preached the gospel, even to Gentiles. Where are such bold men today, men with chests, willing to stand against the tide, to preach unpopular truths, to call men everywhere to repentance?
Men like Stephen, a man full of the Spirit of God, who faced his accusers and boldly proclaimed both God’s covenant faithfulness and Israel’s stubborn rebellion. Stephen who paid the price with his own life.
Men like Paul, many times persecuted for proclaiming the truth of the gospel, the reign of the Lord Jesus Christ over all men everywhere. Paul, the aged, the chief of all sinners, who withstood the beasts at Ephesus.
A biblical man is fearless in the face of opposition because his one great fear drives him ever onward. He has learned that to Fear the Lord is the beginning of wisdom. He has also learned that the fear of man is always a threat to this great wisdom.
Peter learned this lesson and was forced to repent at the admonishment of St. Paul. He wilted under the pressure of the Jewish men from Jerusalem, choosing their wisdom over God’s. Paul rightly confronted Peter because He saw that the gospel of freedom in Jesus was at stake.
Men, we are not unlike Peter. We long to be the true servants of Jesus, standing fast in the midst of a crumbling Christian culture that is increasingly compromised. We are told to mind our business and to play along, to play nice. This is not only true in politics and in American Christianity but it is also true within the ever emptying shell of the Modern American Evangelical Christian culture.
We are evangelicals, the Confederation of Reformed Evangelical Churches and The Evangelical Presbyterian Church. An evangelical emphasizes salvation by faith in the atoning death of Jesus Christ through personal conversion, the authority of Scripture, and the importance of preaching as contrasted with ritual.
But the authority of Scripture is under fire, and evangelicals are capitulating to the pressure of the unbelieving culture to play nice. They tell us that we should not make sharp distinctions. We should not preach an exclusive gospel of Jesus. We should not speak against the sins of homosexuality, the grotesque nature of abortion on demand, the inclusion of Muslims as the people of our God, and lately not even the scary prospect of eternity in hell for those who reject Jesus Christ.
Is it any wonder to us that our conservative politicians capitulate in all of these areas when Christ’s Church, itself, is unable to stand with Jesus and the Bible on such topics? Our politicians are simply a mirror into the soul of the Church. If you do not like what you see in them, you must realize that what we see in them is us.
We need to stop worrying so much about what is going on in Washington Monday through Friday and focus on what is going on in our own churches on Sunday morning.
Once we get a critical mass of Biblical men back in our churches, then we can have some hope for Biblical men in the corridors of power. Until we do this, our fight in Washington will continue to look exactly like what it is, a losing battle.
The crumbling authority of the Scripture has been accompanied by an ever increasing incursion of the world into the Church. We now worship in multi-purpose facilities rather than churches. Our music, dress, and speech has become worldly in an attempt to win the world. This is justified by a weak appeal to Scripture, ‘I have become all things to all men.’ A more accurate version would be “when in Rome, do as the Romans”, and we look more and more like them.
God calls the world to the Church. He does not call the church to the world. We are told to go out into the world and make them disciples, baptizing them in the name of the Triune God and then bring them into a holy church, without spot or wrinkle or any such thing, the bride of Christ. But, instead, we invite them in to the church on their own terms to a Church that looks just like their computer screens, pulsing out sounds and images of entertainment that do not fully transform the person into Christlikeness.
I am thankful that you and I are here to push back. We have been pushed and are being pushed. As your church grows and even as it has success in bringing in new members or gaining new converts, the pressure will mount. ‘Do not be so dogmatic. Do not be judgmental. Do not be so exclusive. Do not be intolerant.’
But God calls us to dogmatism. Judgment begins in the household of God. Jesus is the only way to the Father and God hates sin and stands against those who will not submit to the Lordship of Christ.
Jesus is in heaven, ruling heaven and Earth at the right hand of the Father and all men, everywhere, will submit to the Lordship of Jesus Christ. Jesus, and you and me, have real enemies, those who hate God, His Son and His Spirit. We call upon God to rise up and defend us and we are to stand and fight with Him until every knee bows and every tongue confesses that Jesus Christ is Lord.
Tuesday, May 17, 2011
Naughty Tongue
Wisdom from Proverbs
Proverbs 17 has a general theme about those who cause strife and division and those who follow peace and wisdom. There is much here for maintaining peace in a home but also in a particular congregation.
Consider v. 4, a wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
We tend to condemn the one of false lips. He ought not to be speaking things that are untrue. Thus, also with the one of a naughty tongue, stirring up strife in the brotherhood. But who is this warning to? It is to the one who listens to false lips. If you listen to and give heed to false lips, the Bible calls you an a wicked doer! Beware what you listen to!
The Bible also condemns you if you are one who likes to hear questionable bits of information about your neighbors. If you do not like to gossip so much but you do like to listen to the local gossip, that one lady in your church who just cannot resist telling all the latest scandalous news, the Bible calls YOU a liar!
Do not give false lips and gossip an ear to sound off. They corrupt not only the speaker but the hearer, too. In fact, the fact that you want to hear such things shows that the corruption has already found a place in your heart. Confess. Repent. Turn away the person of a false and naughty tongue.
Proverbs 17 has a general theme about those who cause strife and division and those who follow peace and wisdom. There is much here for maintaining peace in a home but also in a particular congregation.
Consider v. 4, a wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
We tend to condemn the one of false lips. He ought not to be speaking things that are untrue. Thus, also with the one of a naughty tongue, stirring up strife in the brotherhood. But who is this warning to? It is to the one who listens to false lips. If you listen to and give heed to false lips, the Bible calls you an a wicked doer! Beware what you listen to!
The Bible also condemns you if you are one who likes to hear questionable bits of information about your neighbors. If you do not like to gossip so much but you do like to listen to the local gossip, that one lady in your church who just cannot resist telling all the latest scandalous news, the Bible calls YOU a liar!
Do not give false lips and gossip an ear to sound off. They corrupt not only the speaker but the hearer, too. In fact, the fact that you want to hear such things shows that the corruption has already found a place in your heart. Confess. Repent. Turn away the person of a false and naughty tongue.
Wednesday, May 11, 2011
The Fine Art of Preaching- Blackwood
"The preacher's aim should be to guide the hearer to the place where he will see a certain truth and perform a certain duty."
Preaching truth without application falls short. "Yes, I see the Bible declares that truth, now tell me what to do about it."
Preaching application without truth undermines one's authority. "I hear what you are telling me to do but why must I do so?"
Some preachers assume the Holy Spirit will automatically make application without him having to take the effort. Not so, nor is such a man a true preacher.
Some preachers assume they can simply proclaim the truths they have accumulated for themselves, oftentimes even from the Scriptures, without grounding these truths in specific texts. But a thoughtful congregation will want to hear, "Thus saith the Lord" before he commits to submit to such application.
Preaching truth without application falls short. "Yes, I see the Bible declares that truth, now tell me what to do about it."
Preaching application without truth undermines one's authority. "I hear what you are telling me to do but why must I do so?"
Some preachers assume the Holy Spirit will automatically make application without him having to take the effort. Not so, nor is such a man a true preacher.
Some preachers assume they can simply proclaim the truths they have accumulated for themselves, oftentimes even from the Scriptures, without grounding these truths in specific texts. But a thoughtful congregation will want to hear, "Thus saith the Lord" before he commits to submit to such application.
True Authority
Another good quote from The Black Swan.
"We no longer believe in Papal infallibility; we seem to believe in the infallibility of the Nobel, though."
I would want to take a Protestant twist on this. I do not believe in the infallibility of the Pope, either, but I do believe in the infallibility of the Bible. And I would further say that the infallibility of the Bible enables me to take great courage over the presumed authority of the Nobel, whether in Science, Literature or any other discipline.
I am still of the opinion that the Queen of the Sciences is Theology. All disciplines must bow to her.
"We no longer believe in Papal infallibility; we seem to believe in the infallibility of the Nobel, though."
I would want to take a Protestant twist on this. I do not believe in the infallibility of the Pope, either, but I do believe in the infallibility of the Bible. And I would further say that the infallibility of the Bible enables me to take great courage over the presumed authority of the Nobel, whether in Science, Literature or any other discipline.
I am still of the opinion that the Queen of the Sciences is Theology. All disciplines must bow to her.
Madness
In the book Black Swan by Nassim Taleb, he quotes Locke on the definition of a madman as "someone reasoning correctly from erroneous premises."
This is a helpful definition for many reasons. Our standard madman "one who continues to do the same things while expecting different results" is certainly a cousin of the madman arguing well from false premises.
The latter madman continues to do this over and over, expecting his hearers to agree with him, even while he produces no new arguments and fails to realize that he, himself, is arguing in such a way that he can never be right,no matter how sound his argument.
This is why being ground in presuppositional apologetics is so vital. We often find ourselves listening to men of the world, men of science, presenting valid and beautifully crafted arguments that fail to convince us of their truth. And what is worse, many Christians then fall to the temptation to participate in these arguments, applying the false premises, in an attempt to convince the opponent.
But a man who is only willing to apply true premises is the only one that come up with the consistently correct answers. Incidentally, this is why deductive reasoning is always superior to inductive reasoning.
So, where do we start? Where are our infallible first principles, first premises? Of course, they are in the only place were we can find ultimate and infallible authority, God's Word, the Holy Bible.
There is a third madman and he is our Christian brother, "one who argues using the premises of his opponent in an attempt to convince him that he is wrong."
The Christian brother who simply borrows the unbeliever's premises for a moment to show him how quickly they devolve into absurdity is not mad. He is wise. But the Christian brother who has adopted the premises of unbelief should just as soon hit himself in the head with a hammer as assume he can convince an unbeliever of truth by using the tools of unbelief.
But how can we start with the Bible if we have to prove the Bible is true in order to convince men to believe it? That is just the point. He has first principles, too, and he makes no attempt to prove them, spontaneous creation, evolution, survival of the fittest, the good of mankind. And when you push him to prove them, he has no place to turn.
But we simply admit that our first principles are God's specific revelation to us. We start there without embarrasment or apology and we move towards man's response to God. We are willing to appeal to our authority and they are unwilling to appeal to their authority.
Let us not be like these madmen, appealing to good arguments with false premises but standing on the Word of God, let us learn to argue faithfully from true premises.
This is a helpful definition for many reasons. Our standard madman "one who continues to do the same things while expecting different results" is certainly a cousin of the madman arguing well from false premises.
The latter madman continues to do this over and over, expecting his hearers to agree with him, even while he produces no new arguments and fails to realize that he, himself, is arguing in such a way that he can never be right,no matter how sound his argument.
This is why being ground in presuppositional apologetics is so vital. We often find ourselves listening to men of the world, men of science, presenting valid and beautifully crafted arguments that fail to convince us of their truth. And what is worse, many Christians then fall to the temptation to participate in these arguments, applying the false premises, in an attempt to convince the opponent.
But a man who is only willing to apply true premises is the only one that come up with the consistently correct answers. Incidentally, this is why deductive reasoning is always superior to inductive reasoning.
So, where do we start? Where are our infallible first principles, first premises? Of course, they are in the only place were we can find ultimate and infallible authority, God's Word, the Holy Bible.
There is a third madman and he is our Christian brother, "one who argues using the premises of his opponent in an attempt to convince him that he is wrong."
The Christian brother who simply borrows the unbeliever's premises for a moment to show him how quickly they devolve into absurdity is not mad. He is wise. But the Christian brother who has adopted the premises of unbelief should just as soon hit himself in the head with a hammer as assume he can convince an unbeliever of truth by using the tools of unbelief.
But how can we start with the Bible if we have to prove the Bible is true in order to convince men to believe it? That is just the point. He has first principles, too, and he makes no attempt to prove them, spontaneous creation, evolution, survival of the fittest, the good of mankind. And when you push him to prove them, he has no place to turn.
But we simply admit that our first principles are God's specific revelation to us. We start there without embarrasment or apology and we move towards man's response to God. We are willing to appeal to our authority and they are unwilling to appeal to their authority.
Let us not be like these madmen, appealing to good arguments with false premises but standing on the Word of God, let us learn to argue faithfully from true premises.
Wednesday, April 27, 2011
Easter Communion Meditation
Dear Saints, what a day to partake of Jesus. Do not doubt but believe. The Lord is risen and sin and death will never be the same. They are liars from the beginning like their father, the devil. But their usurped power and authority have been gutted of their boasts. Sin cannot control us now. Death cannot defeat us now. Our elder brother has arrived on the scene and the bullies of darkness have been driven to the brink of utter defeat.
We are partakers of this life, now, through the Resurrection of Jesus and the ministry of the Holy Spirit. This is grand and glorious but it is going to get even better. Jesus is the first fruits of the Resurrection. He is alive in Heaven with the Father and is no longer subject to death. One day, we, too will receive Resurrected bodies, never to die again, and then we will be able to heartily laugh at sin and death, for they will be no more.
For now, let us rejoice in hope, even the hope of the joy that is on the other side of sin, sorrow and death. Let us thank our heavenly Father for raising Jesus from the dead, for defeating the devil, sin and death and for giving us a Spiritual down payment of even better things to come.
Jesus was dead but is now alive. Let us eat in His honor.
We are partakers of this life, now, through the Resurrection of Jesus and the ministry of the Holy Spirit. This is grand and glorious but it is going to get even better. Jesus is the first fruits of the Resurrection. He is alive in Heaven with the Father and is no longer subject to death. One day, we, too will receive Resurrected bodies, never to die again, and then we will be able to heartily laugh at sin and death, for they will be no more.
For now, let us rejoice in hope, even the hope of the joy that is on the other side of sin, sorrow and death. Let us thank our heavenly Father for raising Jesus from the dead, for defeating the devil, sin and death and for giving us a Spiritual down payment of even better things to come.
Jesus was dead but is now alive. Let us eat in His honor.
Easter Exhortation
What a great and glorious day! The Lord is risen, indeed! On this joyous day it is almost difficult for us to abase ourselves and confess our sins so great is our joy. The gloom of the dark Friday and Saturday is over and we come into His presence with singing and great joy. But we must also remember that the Lord Jesus died for sinners and rose again to bring them to life.
Our great sin this day would be failing to believe that the Lord Jesus is really alive and that we are really alive in Him. Do not be subject again to the ordinances of men that have no power to overcome the flesh. Rather, walk in the new life and power of Jesus Christ.
Are you overcome? Are you sad? Are you defeated? Are you gloomy? Are you of ill health? Are you of little hope? Are you weak of faith?
Our Lord suffered for all of these frailties and He rose to give you victory over them all. Be not unbelieving but peer into the empty tomb and believe.
Our great sin this day would be failing to believe that the Lord Jesus is really alive and that we are really alive in Him. Do not be subject again to the ordinances of men that have no power to overcome the flesh. Rather, walk in the new life and power of Jesus Christ.
Are you overcome? Are you sad? Are you defeated? Are you gloomy? Are you of ill health? Are you of little hope? Are you weak of faith?
Our Lord suffered for all of these frailties and He rose to give you victory over them all. Be not unbelieving but peer into the empty tomb and believe.
Friday, April 22, 2011
Good Friday Homily
Homily-This Friday is Good
We have come to Friday before Easter, the remembrance of the night of the crucifixion of our Lord Jesus. The long penitential season is drawing to a close, winter has passed, Spring has arrived, and we find ourselves, weak and weary before the Lord.
But, just when we are in our greatest need of relief, we find the greatest barrier. Just when we need to hear that we are forgiven, we are reminded of our complicity with the death of the Lord Jesus. Just when we need to be absolved from our sins, we see them loom menacingly before us in the aspect of a great Roman cross. And our Lord Jesus, who we need to save us, is suffering and dying before us. What are we to do?
We have made it to the day we call Good Friday but there seems to be nothing good in it, except, perhaps, for the fact that it is one day closer to Easter. We want to hurry past this day, past Saturday, and emerge in the victory of Easter, that really Good day. This Friday does not seem so good after all, so why call it good?
These are all very good questions. We find ourselves wondering what could possibly be good about a horrendous murder. What could be good about the rejection of the Son of man? What could be good about suffering, misunderstanding, rejection, betrayal, desertion, fear, despair? We come to this day to call it good but we find ourselves with grief and shame weighed down.
But the day really is good. Hear what the scriptures say.
2 Cor 5:14-15 14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Why is this day good? It is good because not only has Jesus died but you have died. It is good because you are dead with Jesus on the cross. But, we protest, how can it be good that we are dead with our Lord?
Hear the Word of the Lord, again.
Col 2:13-15 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
This day is good because when Christ died, we died with Him. He died to sin and we died to sin with Him. And that means that sin no longer holds us. All the sins that we were guilty of have also been nailed to the cross with Jesus. The guilty verdict against us was nailed to the cross with Christ.
We tend to look to the cross and continue in our guilt and shame. Our sins, that put him there, rise up against us, too. But that is NOT the story of the cross. Our sins do not rise up against us there. Our sins are there crucified with Christ, our sins are killed and death is killed.
We should admire the work of Jesus. Imagine the superhero stepping in for the less than deserving citizens, undergoing the wrath of his arch- enemy, all for the sake of saving a few unworthy citizens who do not really understand his calling as a superhero. They look on with admiration and thanksgiving because they know that they could not defeat the enemy. They know that they do not have the power to do so. Even if they died in the trying, the enemy would rage on.
Jesus’s work on the cross is like that. He took away the weapons of the enemy. He trampled down their usurped power and proved it on Sunday.
Instead of thinking, what a shame He had to die, we should be thinking, “Thank God one was found willing to sacrifice Himself for His people, for me, one who was an unworthy citizen.”
O, blessed Jesus! O, blessed cross! It is good that You have died and saved me. I will serve you all my days!
1 Thess 5:9-11 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with him. 11 Wherefore comfort yourselves together, and edify one another, even as also ye do.
Comfort yourselves, not just in the fact that Sunday is coming but also in the fact that Jesus died for you. This should be a comfort and not a burden. Perhaps we cannot fully see the comfort in it until Sunday but Sunday is coming. And now, knowing that Jesus rose from the dead, we can see that in the cross, in His death, He paid for our sins. So, while the cross is a solemn place, it should be one of great relief. All our debts are paid for there. All of our sins are covered there. Our forgiveness is made, there at the cross. And this being the case, we look forward to the Resurrection of our Lord and the life that He brings, having taken out the debt of sins and death on the cross.
So, let us comfort ourselves, finding peace in the blessed cross of Christ and this Friday that we call Good.
We have come to Friday before Easter, the remembrance of the night of the crucifixion of our Lord Jesus. The long penitential season is drawing to a close, winter has passed, Spring has arrived, and we find ourselves, weak and weary before the Lord.
But, just when we are in our greatest need of relief, we find the greatest barrier. Just when we need to hear that we are forgiven, we are reminded of our complicity with the death of the Lord Jesus. Just when we need to be absolved from our sins, we see them loom menacingly before us in the aspect of a great Roman cross. And our Lord Jesus, who we need to save us, is suffering and dying before us. What are we to do?
We have made it to the day we call Good Friday but there seems to be nothing good in it, except, perhaps, for the fact that it is one day closer to Easter. We want to hurry past this day, past Saturday, and emerge in the victory of Easter, that really Good day. This Friday does not seem so good after all, so why call it good?
These are all very good questions. We find ourselves wondering what could possibly be good about a horrendous murder. What could be good about the rejection of the Son of man? What could be good about suffering, misunderstanding, rejection, betrayal, desertion, fear, despair? We come to this day to call it good but we find ourselves with grief and shame weighed down.
But the day really is good. Hear what the scriptures say.
2 Cor 5:14-15 14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Why is this day good? It is good because not only has Jesus died but you have died. It is good because you are dead with Jesus on the cross. But, we protest, how can it be good that we are dead with our Lord?
Hear the Word of the Lord, again.
Col 2:13-15 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
This day is good because when Christ died, we died with Him. He died to sin and we died to sin with Him. And that means that sin no longer holds us. All the sins that we were guilty of have also been nailed to the cross with Jesus. The guilty verdict against us was nailed to the cross with Christ.
We tend to look to the cross and continue in our guilt and shame. Our sins, that put him there, rise up against us, too. But that is NOT the story of the cross. Our sins do not rise up against us there. Our sins are there crucified with Christ, our sins are killed and death is killed.
We should admire the work of Jesus. Imagine the superhero stepping in for the less than deserving citizens, undergoing the wrath of his arch- enemy, all for the sake of saving a few unworthy citizens who do not really understand his calling as a superhero. They look on with admiration and thanksgiving because they know that they could not defeat the enemy. They know that they do not have the power to do so. Even if they died in the trying, the enemy would rage on.
Jesus’s work on the cross is like that. He took away the weapons of the enemy. He trampled down their usurped power and proved it on Sunday.
Instead of thinking, what a shame He had to die, we should be thinking, “Thank God one was found willing to sacrifice Himself for His people, for me, one who was an unworthy citizen.”
O, blessed Jesus! O, blessed cross! It is good that You have died and saved me. I will serve you all my days!
1 Thess 5:9-11 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with him. 11 Wherefore comfort yourselves together, and edify one another, even as also ye do.
Comfort yourselves, not just in the fact that Sunday is coming but also in the fact that Jesus died for you. This should be a comfort and not a burden. Perhaps we cannot fully see the comfort in it until Sunday but Sunday is coming. And now, knowing that Jesus rose from the dead, we can see that in the cross, in His death, He paid for our sins. So, while the cross is a solemn place, it should be one of great relief. All our debts are paid for there. All of our sins are covered there. Our forgiveness is made, there at the cross. And this being the case, we look forward to the Resurrection of our Lord and the life that He brings, having taken out the debt of sins and death on the cross.
So, let us comfort ourselves, finding peace in the blessed cross of Christ and this Friday that we call Good.
Wednesday, March 30, 2011
Envy Burns
Envy is almost always at the center of problems: problems among siblings, problems among employees, problems among church members. We tend to look around and see God blessing our neighbor only to have the very next thought be something like, “Why am I not blessed like that?” Then, the really crippling thought, “He doesn’t deserve such blessing.” Then, the fatal thought, “I am going to expose the fact that he does not deserve that blessing.”
You may not let yourself think these thoughts so clearly. After all, you are a Christian. You probably disguise your wicked thoughts and dress them up in some form of righteous zeal to make them decent in good company. Your envy probably looks like better theology, a better understanding of the covenant, a more knowing maturity, or even a high-minded tolerance of such simple and sinful creatures.
Please do not fool yourself. If you are anything but blessed by God’s blessing of others, then you are fighting the temptation to envy or you have already succumbed to the sin. God does not have to consult you before He blesses other people. Let Him determine who is worthy of His blessing and then bless God for it. Any other response comes from a heart that needs to be on its knees in confession.
You may not let yourself think these thoughts so clearly. After all, you are a Christian. You probably disguise your wicked thoughts and dress them up in some form of righteous zeal to make them decent in good company. Your envy probably looks like better theology, a better understanding of the covenant, a more knowing maturity, or even a high-minded tolerance of such simple and sinful creatures.
Please do not fool yourself. If you are anything but blessed by God’s blessing of others, then you are fighting the temptation to envy or you have already succumbed to the sin. God does not have to consult you before He blesses other people. Let Him determine who is worthy of His blessing and then bless God for it. Any other response comes from a heart that needs to be on its knees in confession.
Friday, March 11, 2011
Lent Suggestions
Lent has begun as of Wednesday. In many church traditions, Lent is an important part of the church year, leading up to Holy Week, the dark evening of Good Friday and finally the glory of Easter. It has not been our tradition to practice a great deal of religious observance of Lent. But it is certainly good for us to think about and prepare for our High Feast Day and Season of Easter. A couple of reminders are in order.
First, the spiritual disciplines are always helpful. Prayer, Bible Reading, and Worship are at the foundation of faithful Christian living. We ought to be practicing our discipline on a regular basis. Perhaps this Lenten season is a good time to develop some better habits along these lines. Be faithful and diligent in prayer. Read your Bible on a regular basis, preferably daily. Prepare for corporate Worship and attend expecting God to meet you there in the liturgy, in the sermon, in the Meal and in His saints.
Second, if you choose to purge something from your life as a means of discipline, it would be helpful if the thing you purged was actually sinful and not just delicious. Of course, it is possible to partake of delicious things in a sinful way.
Here are some suggestions of some things to do for Lent.
1. Read the entire New Testament- There are 40 days in Lent. If you read 7 chapters per day, you will read the entire New Testament during Lent. You can easily read 7 chapters in 30 minutes. That would make for a much better informed body at Providence Church and would be a great blessing to each of you.
2. Memorize a passage of Scripture with your family. Just read a few verses after dinner until you all have it down. Pick a passage that is a giant from Scripture. Heb. 11, 1. Cor 15, Rom. 8, John 1, etc.
3. Sundays are not part of Lent. Sunday is always a feast day, not a fast day. So, if you are abstaining from something, maybe something delicious, during Lent, then you should probably partake of that thing on Sunday. (unless that thing is sinful, of course-in which case, STOP all the time!)
4. Look forward to Easter. It is good to do self-examination from time to time. But I would suggest that you do so closely and seriously and especially BRIEFLY. The longer you rummage around down there in the deep recesses of your heart, the more likely you are to get discouraged. But Christ came to strengthen the weak knees and the arms that hang down. So, be honest in confession and repentance and then look away from yourself and to Christ for forgiveness and new life.
First, the spiritual disciplines are always helpful. Prayer, Bible Reading, and Worship are at the foundation of faithful Christian living. We ought to be practicing our discipline on a regular basis. Perhaps this Lenten season is a good time to develop some better habits along these lines. Be faithful and diligent in prayer. Read your Bible on a regular basis, preferably daily. Prepare for corporate Worship and attend expecting God to meet you there in the liturgy, in the sermon, in the Meal and in His saints.
Second, if you choose to purge something from your life as a means of discipline, it would be helpful if the thing you purged was actually sinful and not just delicious. Of course, it is possible to partake of delicious things in a sinful way.
Here are some suggestions of some things to do for Lent.
1. Read the entire New Testament- There are 40 days in Lent. If you read 7 chapters per day, you will read the entire New Testament during Lent. You can easily read 7 chapters in 30 minutes. That would make for a much better informed body at Providence Church and would be a great blessing to each of you.
2. Memorize a passage of Scripture with your family. Just read a few verses after dinner until you all have it down. Pick a passage that is a giant from Scripture. Heb. 11, 1. Cor 15, Rom. 8, John 1, etc.
3. Sundays are not part of Lent. Sunday is always a feast day, not a fast day. So, if you are abstaining from something, maybe something delicious, during Lent, then you should probably partake of that thing on Sunday. (unless that thing is sinful, of course-in which case, STOP all the time!)
4. Look forward to Easter. It is good to do self-examination from time to time. But I would suggest that you do so closely and seriously and especially BRIEFLY. The longer you rummage around down there in the deep recesses of your heart, the more likely you are to get discouraged. But Christ came to strengthen the weak knees and the arms that hang down. So, be honest in confession and repentance and then look away from yourself and to Christ for forgiveness and new life.
Lenten Poem
Lenten Observance
The first day of lent came and went
And all good men should flee from sin
And come to Jesus and repent.
But should the day be a season?
And if so, have you a reason?
Jesus died and rose again.
And rising thus, we live in Him.
To die with Him is all His pain
To live with Him is all our gain.
And in this season of repentance
Let us live in this new sentence.
"Redeemed, justified, and free!"
Joyful, joyful, we adore Thee.
But what ought we to do for Lent?
Should we not give up some thing?
What has a hold upon your heart?
To which muse would you sing?
Would it be to love divine?
Or, is it mostly the stuff of "Mine!?
If to love you bow your knees,
Then in Christ is joy and peace.
But if "Mine!" is the god you seek
Wash in Christ from that foul reek.
And then to love in love proclaim
"Set free from death and sin and shame!"
And with the host of saints around
Rejoice in Christ our Lord, and crown.
The first day of lent came and went
And all good men should flee from sin
And come to Jesus and repent.
But should the day be a season?
And if so, have you a reason?
Jesus died and rose again.
And rising thus, we live in Him.
To die with Him is all His pain
To live with Him is all our gain.
And in this season of repentance
Let us live in this new sentence.
"Redeemed, justified, and free!"
Joyful, joyful, we adore Thee.
But what ought we to do for Lent?
Should we not give up some thing?
What has a hold upon your heart?
To which muse would you sing?
Would it be to love divine?
Or, is it mostly the stuff of "Mine!?
If to love you bow your knees,
Then in Christ is joy and peace.
But if "Mine!" is the god you seek
Wash in Christ from that foul reek.
And then to love in love proclaim
"Set free from death and sin and shame!"
And with the host of saints around
Rejoice in Christ our Lord, and crown.
Thursday, December 30, 2010
Pray what you mean
This was my Minister's Prayer of Confession in our last worship service.
Minister Prayer of Confession- Our Father, we praise You for sending Jesus to us. Forgive us Lord if we express any disappointment in Him and His gifts to us through a lack of gratitude. Teach us to plan and anticipate the future but to learn to rest in whatsoever comes to pass. We rejoice in Your goodness to us and pray that You will enable us to see it at every twist and turn of the events in our lives.
I am challenged to see God's goodness to us and to me, in every twist and turn of the events of our lives.
Since I prayed that prayer, I crashed my car and my ribs. It was two separate incidents. All good things come in threes. What is next? Neither the car nor the ribs are too painfully damaged but painfully enough to have to respond to God's Providence. Oh, perhaps my ego and pride are damaged but that always does them good. Is God's Providence good? Is it full of joy, somehow, through the wreckage of unforeseen events? Or, more accurately, through the shadowed veil of unfortunate events? Unfortunate? Maybe God's good fortune is precisely through such events?
But God is good and He would have us see His goodness, even through expensive wrecks and stupid falls on the sledding hill. He is overseeing our lives and the seemingly unimportant and unlucky events are all part of His plan to lead us in and onto glory. We do grow from glory to glory, from day to day, from crash to crash.
Many of you have had events this last year that caused you stop and wonder if God is planning anything at all. How come you can so easily seem to interrupt and alter his plans? I'll bet He didn't see this coming? No? And if not, is that not unsettling? It unsettles me. Then I have to deal with the fact that God does know what is happening, what is necessary for me and how to turn it all to my good and to His glory. And so we honor Him and rest in His goodness and His Providence, the bitter as well as the sweet, for our good God is a consuming fire. He is our Father and is lovingly producing in us a vessel of honor, tried and purified. To God be the glory.
Minister Prayer of Confession- Our Father, we praise You for sending Jesus to us. Forgive us Lord if we express any disappointment in Him and His gifts to us through a lack of gratitude. Teach us to plan and anticipate the future but to learn to rest in whatsoever comes to pass. We rejoice in Your goodness to us and pray that You will enable us to see it at every twist and turn of the events in our lives.
I am challenged to see God's goodness to us and to me, in every twist and turn of the events of our lives.
Since I prayed that prayer, I crashed my car and my ribs. It was two separate incidents. All good things come in threes. What is next? Neither the car nor the ribs are too painfully damaged but painfully enough to have to respond to God's Providence. Oh, perhaps my ego and pride are damaged but that always does them good. Is God's Providence good? Is it full of joy, somehow, through the wreckage of unforeseen events? Or, more accurately, through the shadowed veil of unfortunate events? Unfortunate? Maybe God's good fortune is precisely through such events?
But God is good and He would have us see His goodness, even through expensive wrecks and stupid falls on the sledding hill. He is overseeing our lives and the seemingly unimportant and unlucky events are all part of His plan to lead us in and onto glory. We do grow from glory to glory, from day to day, from crash to crash.
Many of you have had events this last year that caused you stop and wonder if God is planning anything at all. How come you can so easily seem to interrupt and alter his plans? I'll bet He didn't see this coming? No? And if not, is that not unsettling? It unsettles me. Then I have to deal with the fact that God does know what is happening, what is necessary for me and how to turn it all to my good and to His glory. And so we honor Him and rest in His goodness and His Providence, the bitter as well as the sweet, for our good God is a consuming fire. He is our Father and is lovingly producing in us a vessel of honor, tried and purified. To God be the glory.
Monday, December 27, 2010
Original Intent- David Barton
Original Intent by David Barton is a must read for every Christian. Barton recounts numerous founding documents and cases that establish the blatantly Christian heritage of our nation. Only in recent times, mainly the last 50 or 60 years, have Americans been willing to jettison our heritage and acquiesce to the whims of liberal historical revisionists and cow tow to the activist judicial system.
This book will give renewed courage and an unapologetic apologetic for our Christian roots, the place of Christian religion in the public sphere both in the courts and in our education system, and hope that the liberal interpretation of America's past is patently refutable.
This book ought to be required reading in every law school. That is unlikely, but our Christian law schools must insist that their students know this history and are able to articulate it in the face of a culture seeking to cut the past off from the present and the future. Such a tactic is sure to bring God's ire and it appears that this has already begun.
One of the great national sins in the Scriptures is forgetting; forgetting God's blessings, forgetting to honor His name, forgetting to count on Him for the future. In recent years, our national leaders, especially in the executive and judicial branches, have self-consciously cut God off from the public sphere. Christians must once again stand for the truth that Jesus Christ is the rightful ruler of these united States of America. We must remember and repent and then take action, standing confidently on God's Word and in the public square. Perhaps God will see fit to rain down His blessings upon us anew.
This book will give renewed courage and an unapologetic apologetic for our Christian roots, the place of Christian religion in the public sphere both in the courts and in our education system, and hope that the liberal interpretation of America's past is patently refutable.
This book ought to be required reading in every law school. That is unlikely, but our Christian law schools must insist that their students know this history and are able to articulate it in the face of a culture seeking to cut the past off from the present and the future. Such a tactic is sure to bring God's ire and it appears that this has already begun.
One of the great national sins in the Scriptures is forgetting; forgetting God's blessings, forgetting to honor His name, forgetting to count on Him for the future. In recent years, our national leaders, especially in the executive and judicial branches, have self-consciously cut God off from the public sphere. Christians must once again stand for the truth that Jesus Christ is the rightful ruler of these united States of America. We must remember and repent and then take action, standing confidently on God's Word and in the public square. Perhaps God will see fit to rain down His blessings upon us anew.
Dismissed with Prejudice- Christopher Meyerhoeffer
Just finished a novel by an old acquaintance of mine from Twin Falls, Idaho. The book is Dismissed with Prejudice and the author is Christopher Meyerhoeffer.
It was Christopher's first novel and he does a good job. The book is in the John Grisham genre, a legal and criminal thriller. One of the intriguing aspects of the book for me is that it was set in Southern Idaho, where both Christopher (he was a few years older than me) and I grew up. The places and scenes are familiar.
The novel is about a long history of manipulation of the court system by two ambitious lawyers and a couple of cops willing to be bought for a price.
The main character is a civil lawyer, Nick Jelaco, with a Delta Force military background. He is capable of handling himself with his hands and his gun. His wife is murdered and his three year old daughter is abducted. The story is about his desperate attempts to find his daughter and the sordid story that unravels as he does so. The chase involves an interesting character, an enormous Sioux Indian, that Meyerhoeffer paints as a somewhat sympathetic character, even though his actions are despicable. It works. You want to hate the man but find yourself sympathetic due to the pathetic history that created such a beast.
Although I have not read many books in this genre (a few Grisham books and a few others), I appreciated Meyerhoeffer's comparative tastefulness in the book. He could have filled the pages with gory descriptions that would have made entertaining reading for many in our voyeuristic culture. He refrained and did the reader a kind service.
I got the book for Christmas (given by my brother-in-law, longtime close friend of the author's brother) and finished it today. Obviously, the story held my attention. The writing was good for a first published novel. I'd say Christopher acquitted himself quite well. There were lucid chapters and I kept turning pages. I am sure his subsequent forays will be even better.
It was Christopher's first novel and he does a good job. The book is in the John Grisham genre, a legal and criminal thriller. One of the intriguing aspects of the book for me is that it was set in Southern Idaho, where both Christopher (he was a few years older than me) and I grew up. The places and scenes are familiar.
The novel is about a long history of manipulation of the court system by two ambitious lawyers and a couple of cops willing to be bought for a price.
The main character is a civil lawyer, Nick Jelaco, with a Delta Force military background. He is capable of handling himself with his hands and his gun. His wife is murdered and his three year old daughter is abducted. The story is about his desperate attempts to find his daughter and the sordid story that unravels as he does so. The chase involves an interesting character, an enormous Sioux Indian, that Meyerhoeffer paints as a somewhat sympathetic character, even though his actions are despicable. It works. You want to hate the man but find yourself sympathetic due to the pathetic history that created such a beast.
Although I have not read many books in this genre (a few Grisham books and a few others), I appreciated Meyerhoeffer's comparative tastefulness in the book. He could have filled the pages with gory descriptions that would have made entertaining reading for many in our voyeuristic culture. He refrained and did the reader a kind service.
I got the book for Christmas (given by my brother-in-law, longtime close friend of the author's brother) and finished it today. Obviously, the story held my attention. The writing was good for a first published novel. I'd say Christopher acquitted himself quite well. There were lucid chapters and I kept turning pages. I am sure his subsequent forays will be even better.
Tuesday, December 21, 2010
Contest books are gone
Hey Folks,
The Slave books by MacArthur are all claimed. Thanks for participating!!
The Slave books by MacArthur are all claimed. Thanks for participating!!
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