Machen, Christianity and Liberlism, as pertinent today as 1923.
The liberals of his day were in the Presbyterian Church. They are still there as well as other historic mainline denominations that have drifted away from their honest creedal past. Evangelicals have long recognized that. But do we recognize liberalism, as Machen defines it, in our large, independent Evangelical Churches? Thirty or forty years ago those churches were what we called Bible Churches and were the bastions of Biblical Orthodoxy. Now, many of them look like the very liberals that Machen was arguing against in 1923 within the Presbyterian Church.
When will realize that true Christianity, true Christians, if you will, are, at their core, merely Bible people. And honest ones at that. The Bible is the only ultimate and infallible source of faith and practice. All other pretenders peddle a hopeless salvation.
Saturday, December 31, 2016
Thursday, December 29, 2016
A.D. 2017
Just wrote January 1, 2017 for the first time in preparation for my Sunday Sermon. The years don't wait for anyone, they just keep coming and going. I am so glad that they are all A.D., Anno Domini, The Year of the Lord, the Lord's years. That way, as they rush by, He holds them all in His hand and I can rest in peace.
The Puritan Dilemma
Just finished The Puritan Dilemma- the story of John Winthrop by Edmund S. Morgan. This is an excellent book. If you have Congregationalist or Presbyterian roots, then you should read this book.
It was eye opening to me in the sense that I consider myself Presbyterian. But the early stages of the battles between Congregationalists and Presbyterians show that my denomination, at least, the CREC, is more Congregational than Presbyterian. That explains a lot actually. We are a hybrid and would do better, methinks, to lean more towards true Presbyterianism in the future.
It was eye opening to me in the sense that I consider myself Presbyterian. But the early stages of the battles between Congregationalists and Presbyterians show that my denomination, at least, the CREC, is more Congregational than Presbyterian. That explains a lot actually. We are a hybrid and would do better, methinks, to lean more towards true Presbyterianism in the future.
Wednesday, December 28, 2016
Repentance- Thomas Watson
Thomas Watson is the classic Puritan. His Doctrine of Repentance is a thorough treatment of the topic. The book is not uplifting. It hits you between the eyes. But Repentance lifts, and that is Watson's point. It is worth the read.
Tuesday, December 27, 2016
The Lord's Supper by Thomas Watson
Just finished the little book, The Lord's Supper by Thomas Watson.
Great book.
Quotes:
Christ's blood to an unbeliever is like aqua vitae in a dead man's mouth; it loses all its virtue.
Let us weep for those sins which shed His blood, yet rejoice in that blood which washes away our sins.
A weak faith can lay hold on a strong Christ.
Zeal loves truth most when it is disgraced and hated.
Wicked men, while they live, are blinded by the god of this world (2 Cor. 4:4). But when they are dying, the eye of the conscience will begin to be opened and they shall see the wrath of God flaming before their eyes; which sight will be a sad prologue to an external tragedy.
Great book.
Quotes:
Christ's blood to an unbeliever is like aqua vitae in a dead man's mouth; it loses all its virtue.
Let us weep for those sins which shed His blood, yet rejoice in that blood which washes away our sins.
A weak faith can lay hold on a strong Christ.
Zeal loves truth most when it is disgraced and hated.
Wicked men, while they live, are blinded by the god of this world (2 Cor. 4:4). But when they are dying, the eye of the conscience will begin to be opened and they shall see the wrath of God flaming before their eyes; which sight will be a sad prologue to an external tragedy.
Christmas Eve Homily- Scripture Compilation
Christmas Eve Homily
2016
Providence Church
Lynchburg, Virginia
All Scripture (except bold italics)
Luke 2:11 For unto you is born
this day in the city of David a
Saviour, which is Christ the Lord.
Matt. 3:17 And lo a voice from
heaven, saying, This is my beloved Son, in whom I am well pleased.
John 3:16 For God so loved the world, that he gave his
only begotten Son, that whosoever believeth in him should not perish, but have
everlasting life.
1John 4:11 Beloved, if God so loved us, we ought also to love
one another.
Luke 19:10 For the Son of man is
come to seek and to save that which was
lost.
Luke 24:25 Then he (Jesus)
said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
John 6:29 Jesus answered and said
unto them, This is the work of God, that ye believe on him whom he hath sent.
John 8:24 I said therefore unto
you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
John 1:12 But as many as received
him, to them gave he power to become the sons of God, even to them that believe on his name:
John 9:35 Jesus heard
that they had cast him out; and when he had found him, he said unto him, Dost
thou believe on the Son of God? 36 He answered and said, Who
is he, Lord, that I might believe
on him? 37 And
Jesus said unto him, Thou hast both seen him, and it is he that talketh with
thee. 38 And
he said, Lord, I believe. And he
worshipped him.
Jesus said, John 12:36
While ye have light, believe in
the light, that ye may be the children of light.
John 12:44 Jesus cried
and said, He that believeth on me, believeth not on me, but on him that sent
me. 45 And he that seeth me
seeth him that sent me. 46 I am come a light into the world, that
whosoever believeth on me should not abide in darkness. 47 And if any man hear my words, and believe not, I judge him not: for I
came not to judge the world, but to save the world. 48 He that rejecteth me, and receiveth not my
words, hath one that judgeth him: the word that I have spoken, the same shall
judge him in the last day.
John 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
John 14:11 Believe
me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
John 14:29 And now I have told you
before it come to pass, that, when it is come to pass, ye might believe.
John 20:31 But these are written,
that ye might believe that Jesus
is the Christ, the Son of God; and that believing ye might have life through
his name.
Acts 16:31 And they (the
disciples) said, Believe
on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Rom 3:3 For what if some did not believe? shall their unbelief make the
faith of God without effect? 4 God forbid: yea, let God be true, but every
man a liar;
2Tim. 2:13 If we believe not, yet he abideth
faithful: he cannot deny himself.
Heb. 6:9 But,
beloved, we are persuaded better things
of you, and things that accompany salvation, though we thus speak.
Rom. 10:9 That if thou shalt
confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead,
thou shalt be saved.
1Th. 2:13 For this
cause also thank we God without ceasing, because, when ye received the word of
God which ye heard of us, ye received it not as the word of men,
but as it is in truth, the word of God, which effectually worketh also in you
that believe.
Heb. 10:39 But we are not of them
who draw back unto perdition; but of them that believe to the saving of the soul.
1John 3:23
And this is his commandment, That we should believe on the name of his Son Jesus
Christ, and love one another, as he gave us commandment.
1John 5:13 These things have I
written unto you that believe on
the name of the Son of God; that ye may know that ye have eternal life, and
that ye may believe on the name
of the Son of God.
Amen.
Magnificat Christmas Sermon
Luke 1:46-55
Magnify the Lord
Sermon Notes
December 25, 2016
Lynchburg, Virginia
EXHORDIUM
The
glory of Christmas is the work of God. It is most certainly joy to the world.
The message of Christmas is that man could not save himself and so God sent His
Son to save mankind, to save the world, to save your family, to save you.
This means mounds of blessings to the
Earth, to His saints forever. This means that you have the relief of suffering
and sorrow over sin. There is joy on the other side of the cross.
But from beginning to end the glory in
the highest goes to God. There is no room for boasting, unless we boast in the
Lord. For who could have thought up the incarnation? Or, who could have
performed the work in the virgin? Or, who could despoil the enemies of God by
the means of a cross? Or, could have raised from the dead? Or, who could rise
in the clouds and sit down next to the eternal heavenly Father? Or, could
spread His Spirit from the River to the Sea until all His enemies lie prostrate
before Him?
We know the answer to all these
questions. It is God our Father through Jesus Christ. Christmas is more than a
baby in a manger. It is God coming to save the world as only He can. By His
grace He includes us in this salvation. And we only look on in wonder and our
souls and spirits sore to give Him praise.
EXEGESIS
MARY’S PRAYER
Luke
1:46-55 46 And Mary said, My soul doth magnify the
Lord, 47 And my spirit hath rejoiced in God my
Saviour.
Mary speaks of her soul and her spirit. The
Greek words are psuche for soul and pneuma for Spirit. She is saying that her whole life, soul and spirit rejoices in
the Lord. Her mind and emotions are exulting in the Lord God.
She rejoices in Spirit that God is her Savior.
We would be wise to emulate her in this. Do we have the sense of the need of
the Savior? Are we sinners of low estate, like Mary, who need saving? If so and
we are indeed saved by God, through Jesus Christ, is this the occasion for
rejoicing? And even more particularly, do we rejoice in God our Savior?
48 For he hath regarded
the low estate of his handmaiden: for, behold, from henceforth all generations
shall call me blessed.
We tend to think of Mary in high terms. She is
the one chosen of God and greatly blessed. But we must remember that it was not
because she was so great that she was chosen but rather, because God is so
great.
The Scriptures tell us that Joseph was a just
man. It also tells us that Zacharias and Elizabeth were righteous. We should
not gather from these statements that these people were personally worthy of
the Lord’s favor. They were sinners all.
Among them is Mary, one, whom, no doubt, is also
righteous as considered to the intentions of her heart. She sought God’s means
of forgiveness and godly living. But, she, too, was a sinner. She was one of
low estate, low degree. She was not looked on as a highly favored individual
and one likely to receive the blessing of God. In order to understand what God
is doing in Christ, we must understand that Mary was exalted by God exactly
because she was lowly. This is God’s way.
Do you feel as if you do not deserve God’s
favor? Do you feel distant from Him because He is high and holy and you are low
and sinful? Then you qualify for a savior. God picks exactly this sort of
person to set His favor upon.
49 For he that is mighty
hath done to me great things; and holy is his name.
Mary does not fail to exalt God. Our subsequent
generations have called her blessed, even exalted her beyond measure. She knew
it would be so. But Mary would have none of it. She granted God all the credit.
He who is mighty is the one who has done great things.
He is the holy one. Mary is not the holy one.
But God chose her for a great and mighty work, to bear His only begotten Son.
50 And his mercy is
on them that fear him from generation to generation.
God’s covenant is an everlasting Covenant. God’s
promises extend from generation to generation. Mary is realizing the promises
of God from old times. They extend as far back as Genesis, the promise to Eve
that one day the seed of the woman would crush the head of the serpent. Mary
knows that it is only God’s mercy that has kept these promises alive for 4000
years.
The promise to Eve Gen.
3:15,
The promise to Abraham.
“I will establish my covenant between me and thee, and thy seed
after thee, in their generations, for an everlasting covenant,” (Genesis 17:7)
“who keepeth covenant and mercy with them
that love him and keep his commandments to a thousand generations,”
(Deuteronomy 7:9.)
John Calvin points out that God’s covenant is
not on those who are descended from the seed of Abraham, but rather, as David
says in the 103rd Psalm, on those who fear Him.
“The mercy
of the Lord is from everlasting to everlasting upon them that fear him, and his
righteousness unto children’s children; to such as keep his covenant, and to
those that remember his commandments to do them,” (Psalm 103:17,18.)
51 He hath shewed
strength with his arm; he hath scattered the proud in the imagination of their
hearts.
The Lord has shown strength by watching over
history in such a way that His story produced Jesus at the right place and
right time to conquer the world. Caesar had imagined himself the ruler of the
world but scattered this vain imagination in a baby king.
The arm of God, particularly, his right arm, is
the place of power. Jesus has sat down at the right hand of God. God shows His mighty
power, the strength of His arm, in Jesus.
52 He hath put down the
mighty from their seats, and exalted them of low degree.
Herod was another local ruler who was put from
his seat. The Davidic line had fallen low, even as a poor man named Joseph and
a poor woman named Mary. But the Herods had usurped the ruling seats in Israel.
Herod knew the prophecies. He had a presage of the danger of baby Jesus. He was
even willing to murder all the babies in the city to keep himself exalted. But
it was not enough. The Lord brought him low and exalted lowly Mary’s Son to the
highest exalted throne.
53 He hath filled the
hungry with good things; and the rich he hath sent empty away.
What shall it profit a man if he gain the whole
world and forfeit his soul? It will profit him nothing. Those rich in the
world’s good and poor of soul will be sent away empty in the end.
But those who are needy at the most basic level.
Those whose very food and drink is the Lord Jesus, Himself, will be filled with
good things. To such as these, their profit is the whole world, indeed.
Those who hunger and thirst for righteousness
shall be filled. The Lord is our righteousness.
HANNAH’S PRAYER
1 Samuel 2:1-10
And Hannah
prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the
LORD: my mouth is enlarged over mine enemies; because I rejoice in thy
salvation. 2 There is none holy as the LORD: for there
is none beside thee: neither is there any rock like our God. 3 Talk no more so exceeding proudly; let not
arrogancy come out of your mouth: for the LORD is a God of knowledge,
and by him actions are weighed. 4 The bows of the mighty men
are broken, and they that stumbled are girded with strength. 5 They that were full have hired out
themselves for bread; and they that were hungry ceased: so that the
barren hath born seven; and she that hath many children is waxed feeble. 6 The LORD killeth, and maketh alive: he
bringeth down to the grave, and bringeth up.
7 The
LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. 8 He raiseth up the poor out of the dust, and
lifteth up the beggar from the dunghill, to set them among princes, and
to make them inherit the throne of glory: for the pillars of the earth are
the LORD’S, and he hath set the world upon them. 9 He will keep the feet of his saints, and the
wicked shall be silent in darkness; for by strength shall no man prevail. 10 The adversaries of the LORD shall be broken to
pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends
of the earth; and he shall give strength unto his king, and exalt the horn of
his anointed.
EXHORTATION
54 He hath holpen his
servant Israel, in remembrance of his mercy; 55 As he spake to our fathers, to Abraham, and to
his seed for ever.
God spoke to Abraham a couple thousand years
before He spoke to Mary. He spoke to Moses a 1500 years before He spoke to
Mary. He spoke to David about 1000 years before He spoke to Mary. He spoke to
the exilic prophets about 500 years before He spoke to Mary.
Israel had waited for God to act since the days
of Abraham. The faithful believed that He would do so, as He spoke to Abraham
and to his seed, forever.
Who are his seed, forever? Of course, the Bible
answers that question for us. The long expected seed is Jesus. But then Jesus
bears seed, children of the Kingdom, innumerable.
And these are not people in a grand wide photo.
Well, they are that. I heard the number of them and looked but lo, it was too
high to count. There is an innumerable host of Jesus’s children. But we can
zoom that picture in. There are countries who worship in Jesus’s name. And
states and cities, and churches and families and individuals. We can zoom that
picture in all the way to you.
And when we do this, what does your heart do?
Uh, oh, God is looking at me? I am undone? Or, like Mary, do you exalt His
great name. Does your soul and spirit sore and magnify the Lord? For He has
done great things for you and Holy is His name.
Holy is His name. Holy is His name. What do we
mean by this? We mean that He is the sinless one. He is the one who has
everything to hold against us and we have nothing to offer for our broken and
sinful selves.
Holy, holy, holy, thrice holy.
Yes, when God’s camera is zoomed in on you, it
is an undoing. Unless you behold the Savior come. Unless, like Mary, you
rejoice in God, your Savior. Our God is a judge but for His saints, He judges
righteously on their behalf. He can do this because He sent His Son to Earth
for us.
We fully embrace our holy God and the holy child
Jesus for in Him we are saved from our sins. This was the long awaited
consolation to Israel, to the New Israel, the saints who are in Christ Jesus,
now and ever more. How can we fail to magnify the Lord? We will exult in God
our Savior. Amen.
Fruit of Gratitude
Gratitude returns love. It is the source of joy. Gratitude brings peace, develops patience and encourages kindness. Gratitude creates goodness and strengthens faithfulness. Gratitude makes a man gentle and it even produces self-control.
You may have noticed that this is the fruit of the Spirit. A spirit-filled man is a grateful man. He knows that all that he possesses, from Jesus Christ to his spouse and children, his home, his car, and his job is all gift. Let us remember this on this Christmas Day and remind ourselves daily about the life altering power of gratitude.
Communion Preparation
Father, we break bread
after giving thanks. Thus, we recognize that this bread of life that we share
is a gift from You. We acknowledge our need of the Savior Jesus. We gladly
submit to Him and ask that as we eat this bread and drink this wine, that You
would work in us by the power of Your Holy Spirit. Grant us Your grace and
grant that we would learn this graciousness and give it to others, forgiving
sins and seeking peace and reconciliation, just as You have made peace with us
and reconciled us through Your Holy Son, Jesus, in whose name we pray. Amen.
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