Exodus 23:1-19
Thou Shalt Not Seethe a Kid in his Mother’s Milk
Sermon Notes
Sermon Notes
11/15/2015
Lynchburg, Virginia
Exodus
23:19 The first of the firstfruits of thy land thou shalt bring into the house
of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
EXHORDIUM
I
touched on this topic in my last sermon on Haggai. Haggai mentions God
restoring blessing to His people under the new covenant in Christ. We should
expect the blessing of God.
I want to make a little broader
application of this passage this week and look at it in a little more detail.
I brought this passage up looking at
the tithe. In this verse it says to bring in the first fruits of the land and
thou shalt not seethe a kid in his mother’s milk. So, it certainly is connected
to the tithe. But I want to make both a more general application of this
principle and to make a couple of specific applications in our lives together.
It is a horror when the means of grace are
turned into a means of death. God has given us a host of graces, means of grace,
so that we learn to honor Him rightly and so that we can do our duty on earth
towards our earthly callings. Of course, this includes many things, roles as
spouses, parents, children, workers, siblings, hobbies, and any other aspect of
God’s calling on your life.
It is a maxim that whatever God has called you
to do, He enables you to do. Thus, we have all the grace that we need to
accomplish anything that the Lord has called us to do.
Sunday worship and your lives in your homes are
meant to impart life and joy not sorrow and death. Furthermore, God’s commands
are meant for good.
Exodus 23:19 is a very strange verse to throw in
in the middle of the chapter.
In that chapter God gives them several positive
commands.
1. Several rules about dealing honestly with
neighbors. vv. 1-9. Tell the truth. Don’t lie under oath to your neighbor’s
hurt. Return lost goods. Help your enemy when he is in real need. The gist of all of this is to ‘love your
neighbor as yourself.’ Or, treat others as you would have them treat you.
2. He reminds them to honor the Sabbath and in
to keep right worship. vv.10-13
3. Keep the feasts three times in the year.
vv.14-18
4. Tithe, bring in the firstfruits. v. 19
He gives them four relatively simple
commands and then says, “Do not seethe a kid in his mother’s milk.”
What is going on here?
There is much for us to contemplate
here as we make our way through God’s commands to us as spouses and parents, as
well as Christians in the household of God.
Israel failed time and again to simply
do the simple things that God commanded them. We tend to think of their system
as a labyrinthine religious system that no one could understand much less do.
However, that is not the case.
If we look at this section of Exodus,
we see what is going on more clearly. In Exodus 20, God gives Israel the Ten
Commandments.
1. Thou shalt have no other gods before
me.
2. Thou shalt make no graven image.
3. Thou shalt not take the name of the
Lord Thy God in vain.
4. Remember the Sabbath day, to keep it
holy.
5. Honor thy father and thy mother.
6. Thou shalt not kill.
7. Thou shalt not commit adultery.
8.Thou shalt not steal.
9.Thou shalt not bear false witness.
10. Thou shalt not covet.
Then in the following chapters, God
gives them a bunch of particular cases that relate to the Ten Commandments. He
is showing them how these commandments apply. There is justice, mixed with
mercy, in the land against those who do evil. But there is blessing in the land
for those who love the Lord and do right.
There is quite a list of rules here but
they fit into the broad headings of the Ten Commandments. Furthermore, they are
rules that are not a burden that Israel can never actually fulfill. They are a
list of items that clearly mark right and wrong based upon God’s revealed will.
I might say that the 10th
Commandment is one that catches us all. The other commands of the second table
are objective. We can observe the sin and prove it. The 10th
commandment can be an internal sin, a thought sin that we must confess before God.
In this sense, the 10th Commandment catches everybody. We have all
coveted to some degree. But even here, the point is not to condemn the covetous
but to teach the sinfulness of coveting so that we avail ourselves of the means
of grace and forgiveness.
These commands are given that we might
have life. Now, I fully understand that no man perfectly keeps the law. We all
fall short and are therefore in need of a Savior to grant us full forgiveness.
That is why we seek Christ regularly for the forgiveness of sins.
Furthermore, Jesus teaches us starkly
about the nature of our sinful minds. Not only is adultery a sin but looking
upon a woman to lust after her is a sin. So, there are other ways to sin
against God besides actively committing a theft, fornication, or murder. If you
hate your brother, and despise him in your heart, you have committed the sin of
murder. So, we see that heart sins can separate us from God in such a way that
we need to seek the Savior for forgiveness.
So, I am speaking to Christians,
forgiven in Christ, about the nature of the law for godly living. If you live
according to God’s laws, they are meant for life and not for death.
The items listed in Exodus 23 are the core
things and they are fairly simple.
1.
Love
your neighbor as yourself.
2.
Keep
the Sabbath.
3.
Keep
the great memorial feasts.
4.
Tithe.
Essentially, these are four marks that these
people belong to God. Furthermore, they are a blessing from God given with
grace. It is in this context that God reminds them not to seethe a kid in his
mother’s milk.
These rules can be looked at as unbearable
burdens or they can be looked at as tremendous graces. You can use God’s gifts
to suckle and nurture God’s children unto life. Or, you can use them so to suck
the life out of God’s children. The same graces can be used to impart life or
destroy life.
EXEGESIS
Ex.
20-22- Ten Commandments and application.
Ex.
23:1 Thou shalt not raise a false
report: put not thine hand with the wicked to be an unrighteous witness.
False
report has to do with lying to spread rumors to harm someone’s character.
Thou
shalt not bear false witness.
2 Thou shalt not follow
a multitude to do evil; neither shalt thou speak in a cause to decline
after many to wrest judgment: 3 Neither shalt thou
countenance a poor man in his cause. 4 If thou meet thine enemy’s
ox or his ass going astray, thou shalt surely bring it back to him again. 5 If thou see the ass of him that hateth thee
lying under his burden, and wouldest forbear to help him, thou shalt surely
help with him. 6 Thou shalt not wrest the judgment of thy poor
in his cause.
7 Keep thee far from a
false matter; and the innocent and righteous slay thou not: for I will not
justify the wicked.
The innocent will be justified but a those who
seek the harm of the innocent will not be justified.
8 And thou shalt take
no gift: for the gift blindeth the wise, and perverteth the words of the
righteous.
Bribery
distorts justice.
9 Also thou shalt not
oppress a stranger: for ye know the heart of a stranger, seeing ye were
strangers in the land of Egypt.
Don’t mistreat a stranger. You certainly can
take advantage of a stranger but you should not do so. For you, yourselves,
know what it means to be a stranger.
Ex. 23:10
And six years thou shalt sow thy land, and shalt gather in the
fruits thereof: 11 But the seventh year thou shalt let it
rest and lie still; that the poor of thy people may eat: and what they leave
the beasts of the field shall eat. In like manner thou shalt deal with thy
vineyard, and with thy oliveyard.
Practice the year of Sabbath. This is both for
the ground and for the poor who have been enslaved. There should be a year of
debt relief when slaves are set free. Just as the land requires a reprieve from
its toil, so do those who are under the yoke.
12 Six days thou shalt
do thy work, and on the seventh day thou shalt rest: that thine ox and thine
ass may rest, and the son of thy handmaid, and the stranger, may be
refreshed.
Remember the Sabbath day, to keep it holy.
13 And in all things
that I have said unto you be circumspect: and make no mention of the name of
other gods, neither let it be heard out of thy mouth.
Thou shalt not take the name of the Lord Thy God
in vain.
14 Three times thou
shalt keep a feast unto me in the year. 15 Thou shalt keep the feast
of unleavened bread: (thou shalt eat unleavened bread seven days, as I
commanded thee, in the time appointed of the month Abib; for in it thou camest
out from Egypt: and none shall appear before me empty:) 16 And the feast of harvest, the firstfruits of
thy labours, which thou hast sown in the field: and the feast of ingathering, which
is in the end of the year, when thou hast gathered in thy labours out of
the field. 17 Three times in the year all thy males shall
appear before the Lord GOD. 18 Thou shalt not offer the
blood of my sacrifice with leavened bread; neither shall the fat of my
sacrifice remain until the morning.
Keep the appointed feasts and do so in the
appointed manner. Only worship the Lord Thy God and worship Him only according
the manner proscribed.
19 The first of the
firstfruits of thy land thou shalt bring into the house of the LORD thy God.
Thou shalt not seethe a kid in his mother’s milk.
In the context of Exodus 23, he is talking about
four specific applications that are relevant to us.
1. Love
Your Neighbor-
Who is your closest neighbor? Your wife, your husband, your children, your
brothers and sisters, your fellow churchmen and women. If we are to love our
enemies, how much more those who are close to us?
2. Keep
the Sabbath-
This has not changed. God has a huge interest in how you spend your time and
your money. Why? Because these two items are right at the heart of your heart.
Sabbath keeping in our context means Regular Covenant Renewal Worship. This is
fundamental to who we are.
3. Keep
the Feasts-
I am making a bit of a stretch here and think this one could be grouped with
Sabbath keeping. But it makes sense to me that our great memorial feasts, if
you will, are the sacraments, Baptism and the Lord’s Supper. It is in our
honest keeping of these sacraments, that we reveal who we are. Do we remember
our baptism? Do we keep the Lord’s Supper? If we continually do these,
honestly, how can we not grow in grace and receive the Lord’s blessing?
4. Tithing- The Lord has a great
concern about our time and money. But we are New Testament saints and the tithe
does not apply. Okay, great, then give 15% of your increase, instead.
These are four marks that represent what a
Christian is. In this conference I am assuming that I am talking to Christians.
Christians go to church and honor the Sabbath. Christians are faithful to their
baptisms remembering what God has done. They commune with Him in honest
fellowship regularly at the Lord’s Table. They tithe 10% of their increase.
Why are these
things essential? Because I am speaking to you about receiving God’s promised
blessings for you and for your children. But we should not expect God to bless
us if we are not willing to live in basic obedience to Him. Sure, you might end
up with decent kids if you don’t commit to church, don’t tithe and are not
faithful in the little every day things. God is more gracious than our
sinfulness. But you shouldn’t expect blessing to flow from
disobedience.
Toward’s Joy- God’s Means for God’s Results
Exhortation
Three Main Places of General Application
Church- Are you cultivating a view that exhibits the joy that you
‘get’ to go to church? Do your kids view church this way? Or, do they have to go? How is your attitude about
attending church, church events and church people? How is this attitude
conveyed in your home?
What about Covenant Renewal Worship? Do you
understand what that is? Do your kids? Are you actually renewing covenant with
God weekly at worship? Or just going through the motions? Is this something
discussed in your home? Are you kids learning the need to regularly confess
sins, receive forgiveness and sit under the authority of the Word? Namely, do
they know what Covenant Renewal Worship is all about and are they doing it?
Do your children see you embrace Christ freely
offered in the gospel? Do they see this because you display the graces
confession of your own sins to God and to them? And furthermore, do they
experience, quick, full and free forgiveness from you in your home life
together?
Home- Is your home a place
where covenantal renewal is practiced? That is, do you and your spouse
regularly forgive one another whenever there is a breach of relationship? Does
this happen daily, even multiple times
in a day? Do your children see and hear you confess your sins to your spouse
and to them? How else can they learn
how to do it?
What is your table fellowship like at home? Is
it a place of gratitude? Is the table free of retained sins and grievances? Is
the table a place of joy as well as savory food? Do you laugh at the table?
Does everyone contribute at the table? Does
everyone work together to get food on and off the table?
Education and
Work- Do
you and your children embrace hard work as a blessing from God. Are you
cultivating and teaching this sort of attitude towards work? Is it working? Do
you show your children the right attitude about work? Are they embracing the
goodness of this discipline? Or, are they kicking against the goads?
The answers to many of these questions might leave you feeling small, maybe even a failure. Take courage. No one is perfect. No one measures up completely. We all need repentance and a reminder to get back on track. Again, Covenant Renewal!
So, get back. Turn around. Start afresh. The Lord covers our weaknesses. If we have failed in large ways, then we need both repentance and restitution. Confess to God, spouse, children and parents. But don't get stuck there. Stand up in the joy of forgiveness and get about doing God's business God's way and trusting Him for the blessed, happy and life giving fruit.
May your Church life, home life and work and educational life be graceful means of life and health.
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