N.T. Wright answers the problem of evil in an unexpected, fascinating and glorious way. In the process, he answers why we often feel so empty and unsatisfied at modern Christian funerals. Christians have made peace with death, the enemy.
But death is defeated by the work of Christ on the cross, by the resurrection of Christ from the dead, by the promise of bodily resurrection for all of God's people, and finally by the sanctifying work of the Holy Spirit in real time on the earth.
Modernity's promise that the world will simply gradually improve falls short. So does the typical Christian answer of a continual spiritual existence. It is not satisfying that the spirit leaves the body and lives on. If that is all there is, then bodily death still wins. But thanks be to God that that is not all there is. One day our bodies will rise and we will be able to laugh at our defeated enemy, death.
Note, I said, our bodies will rise. We do not merely believe in the immortality of the soul. That is a Platonic belief and of course, is true. The soul is immortal. But those Greeks also believed that the body, bodies, things, were essentially evil. The good thing was to escape this and get off to the world, the perfect world, of ideas. Ideas apart from bodies. That was ultimate.
Not so in Christianity. The ultimate ideal in our religion is the body raised a victor over death. Bodies need redeemed and perfected. The earth groans for this to happen. All creation waits for the glorious resurrection when death, evil and all sin will be made the laughing stock.
And yet, now, we still see sin, ugliness, death, persecution, senseless victimization, exploitation. Basically, we see all the results of sin, the very nature of sin, chaos in the world. And we wonder, what is the answer, NOW.
Wright posits that within the broader promise of eschatological hope in the bodily Resurrection is the present manifestation of Christ to the world. This is the body of Christ, His Church, acting like Jesus. The greatest manifestation of Christ on the earth is forgiveness.
Forgiveness disarms evil. Evil wants to hold God and His people hostage. Evil, sin, death, say that all is not right and cannot be right, as long as they exist. But forgiveness is the antidote.
Forgiveness does not shrug its shoulders hoping for a good time on a cloud. Forgiveness calls evil, evil and then disarms it by granting forgiveness. This brings healing to the forgiven but even greater than this, it releases the forgiver from bitterness that enslaves. Only in Christianity do we see the glory of forgiveness displayed in this way. Only in Christianity does forgiveness answer the demands for justice.
Jesus so gloriously simplified this for us in the Golden Rule, treat others as you would have them treat you.
For some, this book would be immensely disappointing. What? That is your answer to the problem of evil? But those who know the grace of God in Christ in receiving forgiveness will understand, that until the resurrection, this is the only thing that really disarms evil.
Tuesday, September 08, 2009
Swine Flu
Dr. Gordon Wilson sent me a link for information about the swine flu.
http://www.mayoclinic.com/health/swine-flu/ds01144
I can summarize it for you. There is a swine flu. You might get it. If you do, go to the doctor. Try not to get it. Wash your hands a lot, especially if you have to go or have gone to a place where swine flu has been reported.
If you get swine flu symptoms, you are contagious for seven days. Stay home. Drink lots of liquids, take some pain relief. You may want to take Tamiflu or Relenza if you are diagnosed early enough.
Also, I might add a couple things. There is a large scare on this and the Executive Branch is helping to push the scare. They like crises. It helps them push an agenda. So, remember to trust the Lord in this and not react to these things as if they were a crisis.
Make sure you love your neighbors. It would be good to have a heightened sense of awareness of sickness over the next several months. If you or your children have flu symptoms, please keep them home from church and school. Pray that the Lord spares us from any dramatic, debilitating effects of this virus. If you think you caught a cold or flu from another person (which you will have if you do), especially another person from your church, then do not hold it against them. It could have been you giving it to them. Love and forgive. Treat them as you would have them treat you.
These sorts of things are a judgment and a scourge but they are also an opportunity for the body of Christ to grow in grace, love and wisdom. It is part of our sanctification.
http://www.mayoclinic.com/health/swine-flu/ds01144
I can summarize it for you. There is a swine flu. You might get it. If you do, go to the doctor. Try not to get it. Wash your hands a lot, especially if you have to go or have gone to a place where swine flu has been reported.
If you get swine flu symptoms, you are contagious for seven days. Stay home. Drink lots of liquids, take some pain relief. You may want to take Tamiflu or Relenza if you are diagnosed early enough.
Also, I might add a couple things. There is a large scare on this and the Executive Branch is helping to push the scare. They like crises. It helps them push an agenda. So, remember to trust the Lord in this and not react to these things as if they were a crisis.
Make sure you love your neighbors. It would be good to have a heightened sense of awareness of sickness over the next several months. If you or your children have flu symptoms, please keep them home from church and school. Pray that the Lord spares us from any dramatic, debilitating effects of this virus. If you think you caught a cold or flu from another person (which you will have if you do), especially another person from your church, then do not hold it against them. It could have been you giving it to them. Love and forgive. Treat them as you would have them treat you.
These sorts of things are a judgment and a scourge but they are also an opportunity for the body of Christ to grow in grace, love and wisdom. It is part of our sanctification.
Thursday, August 27, 2009
Josephus-Jewish Wars
Josephus was a Jewish general that was captured by the Romans in the war that led to the destruction of Jerusalem in 70.A.D. This is his chronicle of that war.
Of course, Josephus makes himself look better than he should. After all, he was the one who lost his entire army and city. Some 40,000 under his charge were killed by the Romans. Finally, Josephus tried to convince the last 40 soldiers to surrender. They refused, preferring to die. Josephus convinced the men that it would be more honorable to kill one another rather than let the Romans kill them. So, each of the remaining forty men killed each other. Finally, only Josephus was left and promptly surrendered himself to the Romans. No amount of re-writing of that history can bring him into a good light.
That being said, we are immensely thankful Josephus surrendered and then wrote. Furthermore, the wickedness of the rebelling Jews is so stark, that we have some empathy for the Romans and for any Jews that thought it honorable to surrender.
While the Romans were the conquering and domineering power, they were exceedingly provoked by the various factions among the Jews themselves. There were so many factions and such cruelty from Jew to Jew, that a pax Romana ought to have been a welcome sight to the entire Jewish nation. The Romans mostly waited while the Jews wiped each other out.
Even in the final assault on Jerusalem, the Jewish factions had almost completely annihilated one another before the Romans entered the city. According to Josephus, the Romans finally entered the city in an attempt to save the temple. But, alas, a conflagration had begun that burnt it entirely to the ground.
This is an important background in understanding the utter devastation that came upon the Jews as a direct result of rejecting the Lord Jesus as the Messiah. Josephus does not interpret these events in this manner. However, as we look at the dire predictions of Matt.24, Luke 21 and Mark 13, we can see how they come to fruition in this devastating war.
Furthermore, we see that it was not simply the Romans that caused this. The Jews, themselves, repeatedly bring the curse upon themselves by the way that they treated one another. They proved that they did not love God because they did not love one another. In fact, they showed an abject hatred for their own brotherhood. These Jews were descendants of Cain and not Abel. There were dangerous Jewish warlords who repeatedly attacked Jewish cities, killing tens of thousands of fellow covenant members.
In the seige of Jersusalem, there were three main factions seeking the ascendancy, that, even up to the end, hoarded food from a starving populace. The result was that at least one mother even ate her own child. They continued to steal from and kill one another until the very moment when the Romans entered the city. The tens of thousands of dead inside the city were piled high upon the inside of the city walls, long before any Roman ever stood inside the gates.
How could God not punish such wickedness? And how could such wickedness even be perpetrated without God's judgment? God's judgment was to leave them to their own devices and sin since they rejected His remedy for their forgiveness, the Lord Jesus, the rejected Messiah.
Of course, Josephus makes himself look better than he should. After all, he was the one who lost his entire army and city. Some 40,000 under his charge were killed by the Romans. Finally, Josephus tried to convince the last 40 soldiers to surrender. They refused, preferring to die. Josephus convinced the men that it would be more honorable to kill one another rather than let the Romans kill them. So, each of the remaining forty men killed each other. Finally, only Josephus was left and promptly surrendered himself to the Romans. No amount of re-writing of that history can bring him into a good light.
That being said, we are immensely thankful Josephus surrendered and then wrote. Furthermore, the wickedness of the rebelling Jews is so stark, that we have some empathy for the Romans and for any Jews that thought it honorable to surrender.
While the Romans were the conquering and domineering power, they were exceedingly provoked by the various factions among the Jews themselves. There were so many factions and such cruelty from Jew to Jew, that a pax Romana ought to have been a welcome sight to the entire Jewish nation. The Romans mostly waited while the Jews wiped each other out.
Even in the final assault on Jerusalem, the Jewish factions had almost completely annihilated one another before the Romans entered the city. According to Josephus, the Romans finally entered the city in an attempt to save the temple. But, alas, a conflagration had begun that burnt it entirely to the ground.
This is an important background in understanding the utter devastation that came upon the Jews as a direct result of rejecting the Lord Jesus as the Messiah. Josephus does not interpret these events in this manner. However, as we look at the dire predictions of Matt.24, Luke 21 and Mark 13, we can see how they come to fruition in this devastating war.
Furthermore, we see that it was not simply the Romans that caused this. The Jews, themselves, repeatedly bring the curse upon themselves by the way that they treated one another. They proved that they did not love God because they did not love one another. In fact, they showed an abject hatred for their own brotherhood. These Jews were descendants of Cain and not Abel. There were dangerous Jewish warlords who repeatedly attacked Jewish cities, killing tens of thousands of fellow covenant members.
In the seige of Jersusalem, there were three main factions seeking the ascendancy, that, even up to the end, hoarded food from a starving populace. The result was that at least one mother even ate her own child. They continued to steal from and kill one another until the very moment when the Romans entered the city. The tens of thousands of dead inside the city were piled high upon the inside of the city walls, long before any Roman ever stood inside the gates.
How could God not punish such wickedness? And how could such wickedness even be perpetrated without God's judgment? God's judgment was to leave them to their own devices and sin since they rejected His remedy for their forgiveness, the Lord Jesus, the rejected Messiah.
My Family and Other Animals-Gerrald Durrell
This book is a fun read. The Durrells were a rather eccentric family that moved from England to the Greek island of Corfu. The family consisted of mother, son, son, daughter and son, the youngest being the author and primary trouble maker, Gerry.
Gerry reminds me much of my friend Gordon Wilson, who told me about the writings of Durrell. Gerry, like Gordon, had two older brothers and an older sister. Gerry, like Gordon, loves all things biological. Gerry had a hey day roaming the island of Corfu along with various interesting characters, including a wife-murderer, always scanning the beautiful countryside and seaside for creatures of interest. He usually ended up bringing something back to the villa and a wild scene would commence.
Gerry and his family had four dogs, turtles, pigeons, a large gull, watersnakes (in the yard and bathtub, too!), lizards, scorpions, and a variety of other bugs and animals. His mother was very tolerant of his scientific endeavors, his eldest brother Larry (the literary type, despised it), his next brother, Leslie the hunter, endured him, his sister Margo, tried to ignore him. Gerry made life with the Durrells exciting.
I recommend this book for those of you who simply like to read and for those of you, like me, who need to learn a little more appreciation for the wonder of God's creation. For those of you who know Gordon, you simply have to read this book to appreciate him even more.
Gerry reminds me much of my friend Gordon Wilson, who told me about the writings of Durrell. Gerry, like Gordon, had two older brothers and an older sister. Gerry, like Gordon, loves all things biological. Gerry had a hey day roaming the island of Corfu along with various interesting characters, including a wife-murderer, always scanning the beautiful countryside and seaside for creatures of interest. He usually ended up bringing something back to the villa and a wild scene would commence.
Gerry and his family had four dogs, turtles, pigeons, a large gull, watersnakes (in the yard and bathtub, too!), lizards, scorpions, and a variety of other bugs and animals. His mother was very tolerant of his scientific endeavors, his eldest brother Larry (the literary type, despised it), his next brother, Leslie the hunter, endured him, his sister Margo, tried to ignore him. Gerry made life with the Durrells exciting.
I recommend this book for those of you who simply like to read and for those of you, like me, who need to learn a little more appreciation for the wonder of God's creation. For those of you who know Gordon, you simply have to read this book to appreciate him even more.
Tuesday, August 25, 2009
God in America
Newt Gingrich has put together a wonderful little book called Rediscovering God in America. He takes you on a stroll through various Washington monuments, including the Washington Monument, Lincoln and Jefferson Memorials, Library of Congress, several war memorials and others.
The point in this stroll is to recognize that throughout the history of America, the idea of God and the appeal to God, has been expressed in the public square since the inception of our nation. It is only in extreme modern times, say the last 20 or 30 years, that this public expression of God has been squelched.
Some of us already know this and we are saddened by it. But I think this book does a service to those of us who know this truth in that it creates boldness to stand against the prevailing currents of our time.
One important section talks about the Jefferson letter often referred to as establishing the foundational idea of a wall of separation between church and state. At that same time there were church services being held in the capitol building with full approval of Jefferson. Obviously, what he meant by a separation of church and state, and what our modern ACLU and liberal cranks mean by separation of church and state are dramatically different.
So, I recommend this book to you to give you courage to be a Christian in the public square. Yes, if you are a Christian, you should be a Christian everywhere. But do not be afraid or intimidated into remaining silent about the One true God in public, in a school, while running for mayor, at your place of employment.
God is woven into the fabric of America. It is clear that as our modern civic unbelievers try to unravel that tapestry, America herself will come unraveled.
This would be a good book to read to your children as civics instruction.
The point in this stroll is to recognize that throughout the history of America, the idea of God and the appeal to God, has been expressed in the public square since the inception of our nation. It is only in extreme modern times, say the last 20 or 30 years, that this public expression of God has been squelched.
Some of us already know this and we are saddened by it. But I think this book does a service to those of us who know this truth in that it creates boldness to stand against the prevailing currents of our time.
One important section talks about the Jefferson letter often referred to as establishing the foundational idea of a wall of separation between church and state. At that same time there were church services being held in the capitol building with full approval of Jefferson. Obviously, what he meant by a separation of church and state, and what our modern ACLU and liberal cranks mean by separation of church and state are dramatically different.
So, I recommend this book to you to give you courage to be a Christian in the public square. Yes, if you are a Christian, you should be a Christian everywhere. But do not be afraid or intimidated into remaining silent about the One true God in public, in a school, while running for mayor, at your place of employment.
God is woven into the fabric of America. It is clear that as our modern civic unbelievers try to unravel that tapestry, America herself will come unraveled.
This would be a good book to read to your children as civics instruction.
Bed and Board
Robert Farrar Capon's, Bed and Board is a must read for all married couples or those individuals who will be. I will be adding this book to my list of required reads for engaged couples. The book is written well and is full of the experience and wisdom that Capon delivers in another great book of his, The Supper of the Lamb. Bed and Board was Capon's first book. It is a delightful walk through the wonder of God's revelation of Himself in a marriage, at the table, and even, perhaps especially, in the marriage bed.
A coherent theme throughout the book is the idea of coinherence. We might call this mutual indwelling. Essentially, it is the life of the Trinity revealed in humanity and the created world around us. Nowhere is this coinherence more easily recognizable than in the marriage union, from the mutual living space, to the shared ideals, to eating of the same food, to producing more mutually coinherent beings called children, to the glories of the marriage bed.
We should love all of these things, not simply as ends in themselves but because they all reveal the great glory of the great coinherence, God with us, in us and through us. They reveal the very nature of God Himself, which is the key to understanding how we must live before Him and with one another.
He has a great chapter on caring. It made me realize that I really don't care very much. Ouch! But true. It is wonderful to learn something like this about yourself while you still have time to do something about it.
Truly a life changing book.
A coherent theme throughout the book is the idea of coinherence. We might call this mutual indwelling. Essentially, it is the life of the Trinity revealed in humanity and the created world around us. Nowhere is this coinherence more easily recognizable than in the marriage union, from the mutual living space, to the shared ideals, to eating of the same food, to producing more mutually coinherent beings called children, to the glories of the marriage bed.
We should love all of these things, not simply as ends in themselves but because they all reveal the great glory of the great coinherence, God with us, in us and through us. They reveal the very nature of God Himself, which is the key to understanding how we must live before Him and with one another.
He has a great chapter on caring. It made me realize that I really don't care very much. Ouch! But true. It is wonderful to learn something like this about yourself while you still have time to do something about it.
Truly a life changing book.
Saturday, July 11, 2009
Notes from the Tilt-A-Whirl-A review, sort of
Just finished reading Notes from the Tilt-A-Whirl by N.D. Wilson. Wow.
I am not sure what to say about the book, where to start, how to review.
Let's start with the bad news and we'll move on. The book is so good I am not sure that the cover design and the title give it justice. I am sure it will be reprinted often. I hope it gets a face lift. My opinion. I think the old adage, you can't judge a book by its cover, is fitting here.
Now the good news: The rest of the book is unbelievably good. Is it a philosophy book? Theology? Practical Christian living? For adults? Crazy people?
I heard a country song I sort of like. The refrain goes like this, "God is great. Beer is good. And people are crazy." Somehow, I think that would be a fitting review of Nate's book.
You just have to read this book. It's schooled me, got me an education I was lacking. Knowledge? Not so much that, although there are some really cool observations about the working of God's world. Wonder? Yes. Life. That, too. Hope.
The book is an apologetic but not like one you'd expect, so forget I wrote that. I guess the more I look at the cover, it makes me dizzy and the book did, too. Maybe the cover is not so bad afterall?
This book reminds me of Lewis, Tolkein, Chesterton, and Wodehouse but with a gospel hope for the future that all of them were incapable of.
Try swallowing all the reductios of your skeptic friends. Bitter? Nate swallows them with laughter. It's not a bad morsel. You should try it.
I'd say this was one of the best books I've ever read but you wouldn't believe me.
The book left me strangely emotional and still has that effect as I sit here and think about it. There is the sadness of the reality of the roughness of the world but it is mixed with the laughter of God's story. I think we can call that Christian joy.
The main effect the book had on me was to wake me up. I have been feeling a bit dreary and sleepy lately, sleepy about life. But this book has woken me up. Remember the Ents?
I think y'all should get this book and just wake up.
I am not sure what to say about the book, where to start, how to review.
Let's start with the bad news and we'll move on. The book is so good I am not sure that the cover design and the title give it justice. I am sure it will be reprinted often. I hope it gets a face lift. My opinion. I think the old adage, you can't judge a book by its cover, is fitting here.
Now the good news: The rest of the book is unbelievably good. Is it a philosophy book? Theology? Practical Christian living? For adults? Crazy people?
I heard a country song I sort of like. The refrain goes like this, "God is great. Beer is good. And people are crazy." Somehow, I think that would be a fitting review of Nate's book.
You just have to read this book. It's schooled me, got me an education I was lacking. Knowledge? Not so much that, although there are some really cool observations about the working of God's world. Wonder? Yes. Life. That, too. Hope.
The book is an apologetic but not like one you'd expect, so forget I wrote that. I guess the more I look at the cover, it makes me dizzy and the book did, too. Maybe the cover is not so bad afterall?
This book reminds me of Lewis, Tolkein, Chesterton, and Wodehouse but with a gospel hope for the future that all of them were incapable of.
Try swallowing all the reductios of your skeptic friends. Bitter? Nate swallows them with laughter. It's not a bad morsel. You should try it.
I'd say this was one of the best books I've ever read but you wouldn't believe me.
The book left me strangely emotional and still has that effect as I sit here and think about it. There is the sadness of the reality of the roughness of the world but it is mixed with the laughter of God's story. I think we can call that Christian joy.
The main effect the book had on me was to wake me up. I have been feeling a bit dreary and sleepy lately, sleepy about life. But this book has woken me up. Remember the Ents?
I think y'all should get this book and just wake up.
Friday, July 10, 2009
Woe is Me
I've been gone for awhile, both in body and mind. It takes two to tango.
I was put in my place today, again, as if I needed it. I saw an old woman, broken, probably by multiple strokes, pushing her cart past BB&T. I'd hate for her to see me write about her thus but she'll never see this blog anyway. To say she's an inspiration falls short. She does more than inspire. She shames. She humiliates. She scorns. She jests. She scoffs. She jokes and laughs lives.
I've been gone for awhile, in body and mind, because I've a body that doesn't mind.
She has a body that doesn't mind, either. It's way more broken than mine. Her arm doesn't work. Her legs barely do their duty. Part of her mouth looks like it has trouble with it's designed function. But she's there, shuffling along, shaming all the whole bodies, slightly broken. She is not complaining. She lives. I don't know her. Maybe she does complain. Maybe she'd like somebody to drive her somewhere. But she walks through my life, a constant reminder that things can always get worse and when they do, what do we do?, we live.
I know this sounds a bit twisted but I see it as grace. God is watching me and her. He smiles at one and shakes His head at the other. Guess which is which? But His head shaking is not disgust, at least I hope not because I am the recipient of the gesture. It's more like a father shaking his head at his son when he tries to his ride his big sister's bike but is too small and too stupid to get it done. He thinks he's big stuff but he's not even big stuff enough to be like his older, and still stupid, sister. The head shaking will end one day and smiles will follow.
Anyway, I did a bit of reading while I was away. Some good, some not so and giving my goneness in body and mind, not sure if I benefited much. But I do think that I am the better for it all. God as my witness.
I promise I'll try to live better.
I was put in my place today, again, as if I needed it. I saw an old woman, broken, probably by multiple strokes, pushing her cart past BB&T. I'd hate for her to see me write about her thus but she'll never see this blog anyway. To say she's an inspiration falls short. She does more than inspire. She shames. She humiliates. She scorns. She jests. She scoffs. She jokes and laughs lives.
I've been gone for awhile, in body and mind, because I've a body that doesn't mind.
She has a body that doesn't mind, either. It's way more broken than mine. Her arm doesn't work. Her legs barely do their duty. Part of her mouth looks like it has trouble with it's designed function. But she's there, shuffling along, shaming all the whole bodies, slightly broken. She is not complaining. She lives. I don't know her. Maybe she does complain. Maybe she'd like somebody to drive her somewhere. But she walks through my life, a constant reminder that things can always get worse and when they do, what do we do?, we live.
I know this sounds a bit twisted but I see it as grace. God is watching me and her. He smiles at one and shakes His head at the other. Guess which is which? But His head shaking is not disgust, at least I hope not because I am the recipient of the gesture. It's more like a father shaking his head at his son when he tries to his ride his big sister's bike but is too small and too stupid to get it done. He thinks he's big stuff but he's not even big stuff enough to be like his older, and still stupid, sister. The head shaking will end one day and smiles will follow.
Anyway, I did a bit of reading while I was away. Some good, some not so and giving my goneness in body and mind, not sure if I benefited much. But I do think that I am the better for it all. God as my witness.
I promise I'll try to live better.
Thursday, April 30, 2009
Communion Meditation-Sabbath
Sabbath is rest. Christ is Sabbath.
Communion is Christ. Communion is Sabbath.
There are many ways to rest. And there are an equal and even multi-numerous ways to not rest. Of course, one way to rest is sleep. If you sleep and if your sleep is sweet, then sleep is a great picture of Sabbath. No worries. No troubles. At least until tomorrow morning. But some cannot sleep. And some, even if they do sleep, sleep in fits and starts with the worries of the world crashing upon them at each waking moment. That is not rest. That is not Sabbath.
So, how do we Sabbath when awake? How can we Sabbath on this day that seems almost as troublesome as every other day. We have to get up and get to church. We have to put on church clothes and church faces and attend in Sunday best with a fitting Sunday attitude. For some, that is exactly the opposite of rest. The day that ought to be the most restful, turns out to be a day of more frantic rushing about.
Well, it starts here at the Lord’s Table. You have been invited to eat with Jesus. Will you turn down such an invitation by Jesus? Will you not eat with the Lord who created heaven and earth? Will you not dine with the Spirit who hovered over the face of the waters in the beginning? Who would make excuses?
We have to work. We have trouble to deal with. We have kids to raise. We have a job that needs oversight.
Stop all that. Jesus has invited you to eat with Him. What could possibly be more important than that? Are you going to bag out on an invitation to eat food with God?
Stop. Change your priorities. Cancel all your engagements. Clear your brain. Say a prayer. Look around at the guests. You don’t have anything else to do. Just sit here and eat with Jesus. That is rest. That is Sabbath.
Communion is Christ. Communion is Sabbath.
There are many ways to rest. And there are an equal and even multi-numerous ways to not rest. Of course, one way to rest is sleep. If you sleep and if your sleep is sweet, then sleep is a great picture of Sabbath. No worries. No troubles. At least until tomorrow morning. But some cannot sleep. And some, even if they do sleep, sleep in fits and starts with the worries of the world crashing upon them at each waking moment. That is not rest. That is not Sabbath.
So, how do we Sabbath when awake? How can we Sabbath on this day that seems almost as troublesome as every other day. We have to get up and get to church. We have to put on church clothes and church faces and attend in Sunday best with a fitting Sunday attitude. For some, that is exactly the opposite of rest. The day that ought to be the most restful, turns out to be a day of more frantic rushing about.
Well, it starts here at the Lord’s Table. You have been invited to eat with Jesus. Will you turn down such an invitation by Jesus? Will you not eat with the Lord who created heaven and earth? Will you not dine with the Spirit who hovered over the face of the waters in the beginning? Who would make excuses?
We have to work. We have trouble to deal with. We have kids to raise. We have a job that needs oversight.
Stop all that. Jesus has invited you to eat with Him. What could possibly be more important than that? Are you going to bag out on an invitation to eat food with God?
Stop. Change your priorities. Cancel all your engagements. Clear your brain. Say a prayer. Look around at the guests. You don’t have anything else to do. Just sit here and eat with Jesus. That is rest. That is Sabbath.
Exhortation-Sabbath Rest
Today is the Lord’s Day, Resurrection Day, the day of the Christian Sabbath. What does Sabbath mean to us? Sabbath was one of the central confrontational issues in the New Testament. Jesus was always causing problems on the Sabbath. Or, I should more accurately say that Jesus was pointing out problems on the Sabbath and problems about the Sabbath. Jesus healed on the Sabbath. Jesus fed His disciples on the Sabbath. Jesus walked through the fields and picked grain on the Sabbath. The establishment did not like this.
We need to learn how to rest. We need to learn Sabbath. Now, part of what I mean by this is abstaining from your busy desires on the Lord’s Day. You need to put aside your work, your busy emails, your striving and driving to get ahead in the world. Getting ahead on this day means putting your trust in the Lord. Do you do that?
But even if we don’t work to make money, or do our normal jobs, say of being a student and studying on the Lord’s Day, Sundays still require work. We have to get up and get ready for church. We often have guests over for food and we all know that good food and a fine table is a lot of work. We have all of these kids to take care of and that is work, too. So, where is our Sabbath, among all this hustle and hurry?
Well, that is the point, isn’t it? Stop a minute. Slow down. Take a breath. We should ask, not only, “How do I practice Sabbath, but Who is my Sabbath?” Jesus is Sabbath. Jesus is rest. You need to learn to rest in Jesus all the time. We should have entered a continuing Sabbath but that takes practice.
The Lord’s Day is a good day to practice Sabbath. Stop doing so much. That’s good. But also learn that in any doing that is left, and some of it is necessary, that the rest continues in Jesus.
Sabbath is about peace with God. Sabbath is about thinking God’s thoughts after Him. Sabbath is about forgiveness. Sabbath is about hope. Sabbath is about resurrection. It takes some planning and slowing down to see all of this but you can see this even in the work you do on the Lord’s Day. So, rest in Jesus today. Rest from your labors. Rest from your striving. Rest in God’s promises. Rest in Christ.
We need to learn how to rest. We need to learn Sabbath. Now, part of what I mean by this is abstaining from your busy desires on the Lord’s Day. You need to put aside your work, your busy emails, your striving and driving to get ahead in the world. Getting ahead on this day means putting your trust in the Lord. Do you do that?
But even if we don’t work to make money, or do our normal jobs, say of being a student and studying on the Lord’s Day, Sundays still require work. We have to get up and get ready for church. We often have guests over for food and we all know that good food and a fine table is a lot of work. We have all of these kids to take care of and that is work, too. So, where is our Sabbath, among all this hustle and hurry?
Well, that is the point, isn’t it? Stop a minute. Slow down. Take a breath. We should ask, not only, “How do I practice Sabbath, but Who is my Sabbath?” Jesus is Sabbath. Jesus is rest. You need to learn to rest in Jesus all the time. We should have entered a continuing Sabbath but that takes practice.
The Lord’s Day is a good day to practice Sabbath. Stop doing so much. That’s good. But also learn that in any doing that is left, and some of it is necessary, that the rest continues in Jesus.
Sabbath is about peace with God. Sabbath is about thinking God’s thoughts after Him. Sabbath is about forgiveness. Sabbath is about hope. Sabbath is about resurrection. It takes some planning and slowing down to see all of this but you can see this even in the work you do on the Lord’s Day. So, rest in Jesus today. Rest from your labors. Rest from your striving. Rest in God’s promises. Rest in Christ.
Things I Never Noticed in the Bible
Luke 23:40-42 40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Of course, we have all read and remembered, to some degree, of the faith of the thief on the cross. We have expressly related this story to those who have little hope for their loved ones as they grow old or near death in sickness. We remind them that even at the last hour a vile sinner can repent and be saved. That's all true and amen.
But have you ever noticed the FAITH of the thief on the cross?! Think about it. Even after the resurrection and Jesus's appearance to some, the disciples on the road to Emmaus have a hard time believing. They say, 'but we trusted that it had been he which should have redeemed Israel." You see, they thought it WAS he. They HAD faith but the faith was gone. Becuase Jesus died, they no longer believed that Jesus would redeem Israel. Their faith died with Jesus on the cross.
How much more glorious the faith of the thief? He was dying on the cross with Jesus dying on the cross. What does he say? Lord, remember me when you come into your kingdom!
For most (all?) of the other disciples, Jesus was loosing every opportunity at coming into His kingdom by dying on the cross. But for thief dying on the cross, Jesus was coming into His kingdom. He embraced Christ and thus, while dying, was made to live. What FAITH!
Of course, we have all read and remembered, to some degree, of the faith of the thief on the cross. We have expressly related this story to those who have little hope for their loved ones as they grow old or near death in sickness. We remind them that even at the last hour a vile sinner can repent and be saved. That's all true and amen.
But have you ever noticed the FAITH of the thief on the cross?! Think about it. Even after the resurrection and Jesus's appearance to some, the disciples on the road to Emmaus have a hard time believing. They say, 'but we trusted that it had been he which should have redeemed Israel." You see, they thought it WAS he. They HAD faith but the faith was gone. Becuase Jesus died, they no longer believed that Jesus would redeem Israel. Their faith died with Jesus on the cross.
How much more glorious the faith of the thief? He was dying on the cross with Jesus dying on the cross. What does he say? Lord, remember me when you come into your kingdom!
For most (all?) of the other disciples, Jesus was loosing every opportunity at coming into His kingdom by dying on the cross. But for thief dying on the cross, Jesus was coming into His kingdom. He embraced Christ and thus, while dying, was made to live. What FAITH!
Thursday, April 23, 2009
SABBATH Rest-The Rest of God
Just finished reading, The Rest of God-Restoring Your Soul by Restoring SABBATH, by Mark Buchanan. I am what you would call a Sabbatarian. That is, I believe the Lord's Day, Sunday, is the Christian Sabbath. Mark Buchanan believes this as well. However, this book is not a theological apologetic for the Lord's Day as Sabbath. It is much more practical and thus, theological, than that. The book is about resting in God, resting in the rest of God. He has a very balanced view. The book itself is restful and enjoyable. It is an invitation to slow down, to breathe, to notice the world that God has made and.....to rest.
These are good words for our time.
These are good words for our time.
MRI
Ever tried reading an MRI? Have no idea what I am looking at, even after looking at instructional pics on the internet. I'll find out next week but looks like meniscus and maybe ACL tears. I'll need surgery as I cannot straighten my leg. Something is stuck in the joint. If you are over 40 and thinking of doing some big jumps, don't!
Thursday, April 16, 2009
Things I Never Noticed in the Bible-Mark 5
Mark 5:5-9
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. 6But when he saw Jesus afar off, he ran and worshipped him, 7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. 8For he said unto him, Come out of the man, thou unclean spirit. 9And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Who is worshipping?
I suppose I had always read this that the Gadarene was worshipping Jesus. He was, in fact, worshipping Jesus. It was his body. However, when Jesus speaks to him, the Gadarene is nowhere to be found. He is lost somewhere among a legion of demons. He is so lost that he is not even able to speak to Jesus. The demons who are in control of his body and his speech speak to Jesus.
Here's the part I never noticed. It is weird. The Gadarene was not worshipping Jesus. The demons were. This was a worship of obeisance but not of love. They were afraid of Jesus and so they gave Him homage. But these were not His willing subjects. They did not love the Lord.
Not sure what theological ramifications this has but it must have some. I'll have to think more about that. But suffice to say, demons can worship the Lord.
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. 6But when he saw Jesus afar off, he ran and worshipped him, 7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. 8For he said unto him, Come out of the man, thou unclean spirit. 9And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Who is worshipping?
I suppose I had always read this that the Gadarene was worshipping Jesus. He was, in fact, worshipping Jesus. It was his body. However, when Jesus speaks to him, the Gadarene is nowhere to be found. He is lost somewhere among a legion of demons. He is so lost that he is not even able to speak to Jesus. The demons who are in control of his body and his speech speak to Jesus.
Here's the part I never noticed. It is weird. The Gadarene was not worshipping Jesus. The demons were. This was a worship of obeisance but not of love. They were afraid of Jesus and so they gave Him homage. But these were not His willing subjects. They did not love the Lord.
Not sure what theological ramifications this has but it must have some. I'll have to think more about that. But suffice to say, demons can worship the Lord.
Wednesday, April 15, 2009
Just a Blog
Since my squirrel scribble I guess I'm in the mood to blog. I don't do straight blogging much and I fear it is somewhat of a disease that needs eradicating. But here goes.
I saw something else today that I am almost embarrassed to relate to you but it effected me so that I want to pass it on. Someone may need to examine my ID, because it is that sort of thing.
Have you heard of Susan Boyle? Try watching this and tell me if you get all choked up. You might think I am joking at first but keep watching. It really is amazing.
I nearly wept. Can't really say why, but there it is. Anybody else?
I'm 44 now and have the boldness to say I cried watching Britain's Got Talent. Who says I'm not sensitive, vulnerable and transparent? There you have it.
I saw something else today that I am almost embarrassed to relate to you but it effected me so that I want to pass it on. Someone may need to examine my ID, because it is that sort of thing.
Have you heard of Susan Boyle? Try watching this and tell me if you get all choked up. You might think I am joking at first but keep watching. It really is amazing.
I nearly wept. Can't really say why, but there it is. Anybody else?
I'm 44 now and have the boldness to say I cried watching Britain's Got Talent. Who says I'm not sensitive, vulnerable and transparent? There you have it.
Davidbird and Goliath
The world is a strange place. It is more than strange, it is magical beyond our wildest imaginations. In fact, our imaginations are never so wild as reality is. Reality mocks our imaginations as too plain, too simple, too unimaginative. Take the giraffe, for instance.
Now, back to Goliath.
Never before had I thought of a grey squirrel as Goliath but today I did. It was only fleeting, barely noticed and if I hadn't been daydreaming, I might never have noticed, at all. But I saw a blackbird chasing a squirrel today and it struck me as quite preposterous. Little black David chased him down the trunk and out onto a limb, down to the ground and out into the road. I am sure the bird was hoping a truck would zoom by and throw one of five smooth stones at the squirrels head. It probably happened but my light turned green and I hurried away.
Now, back to Goliath.
Never before had I thought of a grey squirrel as Goliath but today I did. It was only fleeting, barely noticed and if I hadn't been daydreaming, I might never have noticed, at all. But I saw a blackbird chasing a squirrel today and it struck me as quite preposterous. Little black David chased him down the trunk and out onto a limb, down to the ground and out into the road. I am sure the bird was hoping a truck would zoom by and throw one of five smooth stones at the squirrels head. It probably happened but my light turned green and I hurried away.
Easter Exhortation
There is hardly room for sadness on this day. We can hardly find in ourselves the need to repent for so great is our joy. Jesus is risen and sins are forgiven. But we can confess our unbelief. We can confess that we, like the disciples, cannot comprehend that the God of the universe, in the person, in the man, of Jesus, must suffer, die and rise again. But He has done so.
Let us take joy and in everything that we know, let us learn Christ, suffering, dying, rising, reigning. Let us learn the glories of Resurrection so that we take hope in each of our sufferings and deaths. The Christian life is about life but it is about life through death to life.
We confess that we are prone to death and dying, at times unable to see the glory of the dying bloom because we do not comprehend the seed of life that must spring from that death. But our Lord Jesus died with suffering, shame , sadness and despair. But this day, this day above all days, our hope is rekindled and death, despair, even suffering and sorrow, are mocked for all their supposed strength. For nothing is more powerful than Christ risen.
Let us take joy and in everything that we know, let us learn Christ, suffering, dying, rising, reigning. Let us learn the glories of Resurrection so that we take hope in each of our sufferings and deaths. The Christian life is about life but it is about life through death to life.
We confess that we are prone to death and dying, at times unable to see the glory of the dying bloom because we do not comprehend the seed of life that must spring from that death. But our Lord Jesus died with suffering, shame , sadness and despair. But this day, this day above all days, our hope is rekindled and death, despair, even suffering and sorrow, are mocked for all their supposed strength. For nothing is more powerful than Christ risen.
Book Recommend-What He Must Be
Just finished reading What He Must Be...if he wants to marry my daughter, by Voddie Braucham, Jr.
This is an excellent book. Braucham challenges much of the prevailing evangelical culture surrounding families and especially fathers. In our own circles, we are familiar with these arguments for male headship and for the father participating in his daughter's courtship. So, we are not much surprised by what we find here. However, it is refreshing to hear someone outside of our immediate CRECish circles saying the same things that we are saying.
Furthermore, Braucham is a Reformed Baptist and sounds very covenantal in his thinking. This, too, is refreshing. He has many quotes from Luther and Calvin. Can't go wrong there.
I highly recommend this book to fathers thinking about what to do with daughters, sons and suitors, as your children approach marriagable age. Actually, you need to read this book, even if your children are very small. You need to think very long term in the way you raise your children so that when they grow into teens your way of leading and teachng them towards courtship is the way it has always been. If you wait until they are teenagers and then try to go down this path, you will have a rebellion on your hands.
I would love to see a Douglas Wilson/Voddie Braucham, Jr. courtship and marriage conference.
This is an excellent book. Braucham challenges much of the prevailing evangelical culture surrounding families and especially fathers. In our own circles, we are familiar with these arguments for male headship and for the father participating in his daughter's courtship. So, we are not much surprised by what we find here. However, it is refreshing to hear someone outside of our immediate CRECish circles saying the same things that we are saying.
Furthermore, Braucham is a Reformed Baptist and sounds very covenantal in his thinking. This, too, is refreshing. He has many quotes from Luther and Calvin. Can't go wrong there.
I highly recommend this book to fathers thinking about what to do with daughters, sons and suitors, as your children approach marriagable age. Actually, you need to read this book, even if your children are very small. You need to think very long term in the way you raise your children so that when they grow into teens your way of leading and teachng them towards courtship is the way it has always been. If you wait until they are teenagers and then try to go down this path, you will have a rebellion on your hands.
I would love to see a Douglas Wilson/Voddie Braucham, Jr. courtship and marriage conference.
Easter Poem
Not the dead Jesus but the living, we hold!
The Lord of glory this mystery told.
That those who believe would see greater things.
Jesus the victor, King of all Kings.
Death could not hold Jesus’s breath.
He died, He rose.
And dealt a death blow to death.
Jesus is risen! Hallelujah, Amen.
Jesus is risen, Sing praise unto Him.
Jesus is risen and sin is unseated.
Jesus is risen and death is defeated.
The Lord of glory this mystery told.
That those who believe would see greater things.
Jesus the victor, King of all Kings.
Death could not hold Jesus’s breath.
He died, He rose.
And dealt a death blow to death.
Jesus is risen! Hallelujah, Amen.
Jesus is risen, Sing praise unto Him.
Jesus is risen and sin is unseated.
Jesus is risen and death is defeated.
Wednesday, April 08, 2009
The Supper of the Lamb
I just finished Robert Capon's, The Supper of the Lamb, A Culinary Reflection. I gave it four stars of four, only because it would seem dishonest to give it four and one half or five of four. That doesn't quite make sense, does it?
This book is really superb. I think it is a necessary antidote to incessant wrigglings and wigglings about stuff. American Christianity needs a good dose, no a great wallop upside the head, about the goodness of things. Capon does that well.
Why do we have such guilty consciences about participating in all that God calls good? Food to the full, wine by the glassfuls and joy overflowing in the heart of man. If anything is from the devil, it is the insistance that our stuff is not really good after all. And then, we find that we like stuff so much, beautiful things and ugly things alike, that we have to trip over ourselves to make that which we think is not good, somehow good. We analyze, philosphize and symbolize until the good stuff is anything but itself, or good.
But God made it all and called it good. So ought we. Capon says it much better than I do, so I suggest that you go out and buy this book, and after that, some pots and pans, a bottle of wine, a probably a gallon of Sherry (does it come in gallons?), a good batch of cigars, and start to relish in this world that God has made. Until we learn that God's Earth is good, we will never learn what or where Heaven is.
This book is really superb. I think it is a necessary antidote to incessant wrigglings and wigglings about stuff. American Christianity needs a good dose, no a great wallop upside the head, about the goodness of things. Capon does that well.
Why do we have such guilty consciences about participating in all that God calls good? Food to the full, wine by the glassfuls and joy overflowing in the heart of man. If anything is from the devil, it is the insistance that our stuff is not really good after all. And then, we find that we like stuff so much, beautiful things and ugly things alike, that we have to trip over ourselves to make that which we think is not good, somehow good. We analyze, philosphize and symbolize until the good stuff is anything but itself, or good.
But God made it all and called it good. So ought we. Capon says it much better than I do, so I suggest that you go out and buy this book, and after that, some pots and pans, a bottle of wine, a probably a gallon of Sherry (does it come in gallons?), a good batch of cigars, and start to relish in this world that God has made. Until we learn that God's Earth is good, we will never learn what or where Heaven is.
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