I'm a bit nervous about this post as it is very personal. However, one of things that we are learning in our current trial, is that God wants to use us to help other people. In order to do that, we need to experience suffering in such a way that both humbles us and makes us empathetic to the cause of those who suffer.
Our current suffering involves my wife, again, which is another reason to be leery of posting. The last reason to be nervous about the post is the nature of the trial. My wife is depressed. She is not exactly sad about the various trials that she has encountered. She is depressed. It is Major Depression or Clinical Depression, as the diagnosis goes. I wish they called it something else because most people do not understand what you mean when you say Depression. They assume you are having a rough go of it and need to snap out of it. Or, they assume that you are in an emotional funk related to specific causes, say the death of a loved one. And my wife's father did die this last October. And, I do believe that his death has a great deal to do with where my wife is at right now. It, along with several other highly stressful issues, caused her to tip over into this thing we call Depression.
But the thing itself, Depression, is not sadness. It is not grief. If those emotional states were her problem, it would make sense and be treatable with basic pastoral care. Incidentally, that is how we intitially pursued this. However, it became increasingly evident to me that I was unable to address the core issues of what was going on in my wife's brain. And I think the word Brain here, is appropriate, as opposed to the word Mind. We associate Brain activity with physiological reactions. We tend to think of Mind as the arena of the soul. So, we think if someone is having mental (Mind) trouble, they are automatically having soul trouble. But that is clearly NOT the case.
However, the body and the soul ARE closely related. The soul, at least on this earth, cannot be healthy without a certain basic level of health to the body. This is why Jesus tells us to feed and clothe the hungry, not just send them away with a blessing. So, when a Depressed person does not have a minimum level of Happy Chemicals, they cannot relate to the world in a proper emotional state. This is not simply the same thing that occurs when you are bummed out. When you are bummed out, say about the test, about the job interview, about the death of a loved one; that all makes sense. Depression is not having the emotions to feel that way nor to be happy about pleasant events. It is a creeping hopelessness and despair which obscures reality.
We've all known pessimists, they see the glass half empty. A depressed person sees everything that way. There is no joy in Muddville, even if mighty Casey has hit a homerun. Ya great, we won, so what? I should be happy but I'm a miserable wretch.
The Naked Soul, what's that? It is being laid bare before the Lord and His people. When a healthy body or a healthy mind is taken from you, what is left but the soul? But God is watching over our souls in an intimate way. And, He does, in fact, mean our trials for good, even if we are unable to see it at the time. For His own good reasons and purposes, He reveals us for what we are, naked and helpless humans who are in need of constant care from their Father. We can all see this truth with infants, they're helpless, but then we grow strong and independent. But God would have us all wholly dependent upon Him. While this is humbling and at times difficult beyond our ability to grasp or even hang on, it is God's kindness and mercy to us. It is good for us to realize that in Him we live and move and have our being. We say that, but we can only know it, when all other safety and strength is taken from us. God is still our fortress and rock. Job understood. Where else can you turn?
I can post this about my lovely wife, Katie, because I have a different understanding of these things than I used to have. Well meaning Christians do not understand what is going on here. Some have offered help in the area of dealing with sins, reading the right Bible verses, or even dealing with demonic forces. And while we should do all of these things to some degree and in the right way with various issues, none of them gets to the core of the nature of this problem of Depression. Something has tipped in the brain and it needs to be healed and restored. This can be helped with some medications, although the pharmecutical route is also very much a trial and error process. But we are thankful if the medications deal with some symptoms. The problem here is that there are also many troubling side effects. In my mind, this route should be viewed as a temporary solution.
The main healer of the mind seems to be rest and time. Perhaps there are also some other avenues to pursue that may prove helpful in the long-term. There are vitamin supplements that help brain function and mood. There is growing evidence that these supplements are more helpful and safer than pharmaceuticals. This is all new to me but we are pursuing every possible helpful option.
Part of the reason this is difficult to express is that many Christians simply view depression as a spiritual problem. Easy answer, consult Job's friends. Part of the reason that I have chosen to blog about this is that we have been very open and frank with our church about this as well as numerous friends in the community. The word is out and we are not trying to hide anything. We trust that the Lord will bring Katie through this and as a result we will be able to help other people who have suffered a similar situation. In fact, that is already happening.
Finally, my wife has had several good days in a row, about five. That might be as many good days as she has had in the last six months. So, we are hopeful that the tide has turned and that she is on her way up and out of this. We appreciate your prayers. God has been faithful to us through this entire process and we give Him thanks. His ways are inscrutable but in due time, we do see some of the whys. We pray He will continue to reveal His glory through our weakness.
Friday, April 18, 2008
Proverbia 9
Virgil's proverbs #9
Knowledge is worth more than ignorance;
Understanding than knowledge;
Wisdom than understanding.
Knowledge is worth more than ignorance;
Understanding than knowledge;
Wisdom than understanding.
Thursday, April 17, 2008
Proverbia-The Naked Soul-1
A call from a friend reminded me that my post on Suffering-Again may have been too obscure. So, you say, what constitutes suffering?
When I said, suffering again, I was referring, firstly, to past deep trials. Those trials involved a series of difficult times immediately following my beginning to study for the ministry. All of these things happened in about a 24 month span.
I was accused and sued unjustly, twice in a year. My wife lost a full-term baby, our son Luke, four days before the due date. The baby died on Mother's Day. A few months later, my father died. The next year we lost another baby, Lydia, at 5 1/2 months. My wife's grandmother died. A month or so later, we hastened to southern Idaho to be at the bedside of my wife's stepfather who quite suddenly died of cancer. A month after that we moved to Virginia to start a church. A few months after arriving in Virginia, the workers at my new job rebelled against the fellow brought in to clean up the situation, me, levelling various accusations at their new boss. There was an investigation. After the investigation, human resources was staunchly on my side and I was fully exonerated. The company rewarded me by putting me in a larger store with more responsibility. So, sufferings from within and without. And another lesson to learn?, as another close friend said during this run of trials, "Remind me never to decide to go into ministry."
Much of the suffering in these trials was more acutely felt by my wife. She was suffering greatly but the rest of our family was suffering along with her. It was much more easy to bear my own sufferings than those of my wife. I know the Lord desires to purify my wife as well as me but I often feel as if her sufferings are for my benefit and the benefit of the saints in our church. That seems odd to me. I am sure the Lord knows that she bears up better under it and he can teach me and the rest of us what we need to learn as a result. Suffering is a painfully thorough teacher.
I give you this snapshot to let you know that we really have suffered. In fact, I think that both my wife and I have graduate degrees in suffering. Here's the difficulty. We already had M.A.S, Master's of Arts in Suffering. We do not want a Ph.D.S. But the Lord thinks differently than we do.
I've rambled and am up against the blog reader word count. I'll address our current suffering and the topic of this title, The Naked Soul, in my next post.
When I said, suffering again, I was referring, firstly, to past deep trials. Those trials involved a series of difficult times immediately following my beginning to study for the ministry. All of these things happened in about a 24 month span.
I was accused and sued unjustly, twice in a year. My wife lost a full-term baby, our son Luke, four days before the due date. The baby died on Mother's Day. A few months later, my father died. The next year we lost another baby, Lydia, at 5 1/2 months. My wife's grandmother died. A month or so later, we hastened to southern Idaho to be at the bedside of my wife's stepfather who quite suddenly died of cancer. A month after that we moved to Virginia to start a church. A few months after arriving in Virginia, the workers at my new job rebelled against the fellow brought in to clean up the situation, me, levelling various accusations at their new boss. There was an investigation. After the investigation, human resources was staunchly on my side and I was fully exonerated. The company rewarded me by putting me in a larger store with more responsibility. So, sufferings from within and without. And another lesson to learn?, as another close friend said during this run of trials, "Remind me never to decide to go into ministry."
Much of the suffering in these trials was more acutely felt by my wife. She was suffering greatly but the rest of our family was suffering along with her. It was much more easy to bear my own sufferings than those of my wife. I know the Lord desires to purify my wife as well as me but I often feel as if her sufferings are for my benefit and the benefit of the saints in our church. That seems odd to me. I am sure the Lord knows that she bears up better under it and he can teach me and the rest of us what we need to learn as a result. Suffering is a painfully thorough teacher.
I give you this snapshot to let you know that we really have suffered. In fact, I think that both my wife and I have graduate degrees in suffering. Here's the difficulty. We already had M.A.S, Master's of Arts in Suffering. We do not want a Ph.D.S. But the Lord thinks differently than we do.
I've rambled and am up against the blog reader word count. I'll address our current suffering and the topic of this title, The Naked Soul, in my next post.
Proverbia 8
Virgil's proverbs #8
Knowledge is gained in the books of young men.
Wisdom in the experience of the aged.
Knowledge is gained in the books of young men.
Wisdom in the experience of the aged.
Wednesday, April 16, 2008
Tuesday, April 15, 2008
Proverbia 6
Virgil's proverbs #6
We thought we knew until we didn't.
True knowing is acknowledged ignorance.
Don't get up in a snicket over this one, just yet. I've got some explaining to do. First, I am not praising ignorance. That's not the point, see. And, second, the key to this one is acknowledged. Chew on it for a while. Maybe it will make sense. I'll explain more next month when I get around to understanding how much less I know than I think I know.
We thought we knew until we didn't.
True knowing is acknowledged ignorance.
Don't get up in a snicket over this one, just yet. I've got some explaining to do. First, I am not praising ignorance. That's not the point, see. And, second, the key to this one is acknowledged. Chew on it for a while. Maybe it will make sense. I'll explain more next month when I get around to understanding how much less I know than I think I know.
Monday, April 14, 2008
Proverbia
These proverbs came to me recently as a result of preaching in Proverbs as well as enduring various ongoing trials. At first, I thouht it was interesting, perhaps nothing more than a phenomenon of the mind, an association of ideas. Some of the proverbs were trite but some were deep and meaninful, perhaps only to me.
As the days passed, however, I realized that much of what I know, if only a little, is reflected in these proverbs. It was as if many of the important things in my life had been contracted and summarized into these short sayings.
We call proverbs, the sayings of the wise. I make no claim to that. In fact, that is one of the strange factors in penning these proverbs.
In the past, I have considered myself wise, at least to some degree. I have always known that there are numerous others who are more wise, smarter, brighter, more gifted. But I figured that I had a thing or two to offer the world.
However, in the last six months, I have never been more aware of my utter inability to hold onto or claim a personal wisdom. The striking feature of these last six months has been my complete ignorance of and ability to deal with the situation that I am in. I won't say that I am now humble. I hope I have learned better than to say that. However, humiliation and helplessness does indeed do a great work of sanctification. We wouldn't pick it. We want out of it. But God uses it to our good and His glory, none-the-less.
I am not so young as a I used to be nor as old as I will be. And in between folly and wisdom is a school of learning. I am just old enough to no longer be young and young enough to not be old. Youth is fleeing from me and wisdom has not yet visited.
Be that as it may, I hope these sayings of the mid-lifer may be a benefit to some, perhaps those who think they know.
As the days passed, however, I realized that much of what I know, if only a little, is reflected in these proverbs. It was as if many of the important things in my life had been contracted and summarized into these short sayings.
We call proverbs, the sayings of the wise. I make no claim to that. In fact, that is one of the strange factors in penning these proverbs.
In the past, I have considered myself wise, at least to some degree. I have always known that there are numerous others who are more wise, smarter, brighter, more gifted. But I figured that I had a thing or two to offer the world.
However, in the last six months, I have never been more aware of my utter inability to hold onto or claim a personal wisdom. The striking feature of these last six months has been my complete ignorance of and ability to deal with the situation that I am in. I won't say that I am now humble. I hope I have learned better than to say that. However, humiliation and helplessness does indeed do a great work of sanctification. We wouldn't pick it. We want out of it. But God uses it to our good and His glory, none-the-less.
I am not so young as a I used to be nor as old as I will be. And in between folly and wisdom is a school of learning. I am just old enough to no longer be young and young enough to not be old. Youth is fleeing from me and wisdom has not yet visited.
Be that as it may, I hope these sayings of the mid-lifer may be a benefit to some, perhaps those who think they know.
Proverbia 5
Virgil's proverbs #5
Many, there are, who know the answers to riddles;
Few can write them.
Many, there are, who know the answers to riddles;
Few can write them.
Sunday, April 13, 2008
Proverbia 4
Virgil's proverbs #4
Hopelessness is the killer of souls
But refreshment comes from the latter rains.
Hopelessness is the killer of souls
But refreshment comes from the latter rains.
Friday, April 11, 2008
Proverbia-Suffering Again
When I mentioned in an earlier post that the Hurts are suffering, again, it was not meant to garner pity or leveled as a complaint against God. However, empathy and compassion are healers of deep wounds. I'll have to number that one, too! I mentioned the point, specifically, because I have come to realize that true wisdom really only comes in the difficult paths. This is a most sobering truth because none of us would willingly tread there. We want the easy rode and when we are on the easy rode we are filled with joy and comfort and proclaim the superabundant generosity of our blessed Lord. We feel really blessed and, if we are thinking right, we give God the glory for it. We are on the high places, our Lord is smiling at us, and we are His blessed saints.
That is all true. But if, like Job's friends, we reverse the logic, we can easily get a most incorrect answer. When we are in the low places, in the valley of decision, the shadow of death, of sorrow, suffering, confusion and perhaps even misery and hopelessness, it is easy to think that God's favor has left us. And, in fact, if particular sins are the reason for the intense trouble, it may actually be the case. You may simply have sowed the wind and are reaping the whirlwind. The breaking of God's laws has real and dire earthly consequences.
But there are other reasons, too. We see great suffering in the lives of many Biblical and extra-Biblical saints. This suffering is often related to their faith, persecution, but is sometimes merely related to the fact that they are human, fallen ones at that. And it is to this category of suffering that I am addressing my concerns.
We must not reason like Job's friends. I have done so often, especially towards others, little comprehending the works of God that are far beyond human telling. The great danger, here, is pride. When we insist on knowing the reasons, or asserting that we do, for another person's suffering, we stand in the place of God. Do not misunderstand me, here. We should seek counsel in our suffering. We should examine our own hearts. We should confess our sins, repent of them and turn to Christ. But having done all of that; having had an honest look at our hearts; having sought Christ with a clear conscience, not of our own making but of His cleansing, what do we then do in our suffering? How ought our friends to view us, then, in our troubles?
Remember Joseph. His brothers meant it for evil but God meant it for good. We have to hold onto the promises, which is tantamount to saying that we must hold on to God. Perhaps, in the midst of suffering, that is the ONLY thing we can do. And, in fact, we cannot even DO that. We are too weak. God cannot be grasped. So, we comfort ourselves with the fact that it is not we who hold onto God but He holds onto us. Are we strong enough to stay in His grasp? No, but we are not holding His hands. He has got us by the wrists and He will not let go.
We have suffered. We have realized these truths, that is to say, they have been made real to us. And we have forgotten. God is reminding us again. So, as Saint Paul said, Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. (Phil 3:13) There is safety in remembering and danger in forgetting. Not danger that we might suffer if we forget but danger that we might forget the Lord if we do not suffer. This is a dark grace and a deep mercy. God is good and kind and His hard providences are a reflection of His goodness and kindness, even if we are unable to see it or even to say so at the time.
Though He slay me, yet will I serve Him.
That is all true. But if, like Job's friends, we reverse the logic, we can easily get a most incorrect answer. When we are in the low places, in the valley of decision, the shadow of death, of sorrow, suffering, confusion and perhaps even misery and hopelessness, it is easy to think that God's favor has left us. And, in fact, if particular sins are the reason for the intense trouble, it may actually be the case. You may simply have sowed the wind and are reaping the whirlwind. The breaking of God's laws has real and dire earthly consequences.
But there are other reasons, too. We see great suffering in the lives of many Biblical and extra-Biblical saints. This suffering is often related to their faith, persecution, but is sometimes merely related to the fact that they are human, fallen ones at that. And it is to this category of suffering that I am addressing my concerns.
We must not reason like Job's friends. I have done so often, especially towards others, little comprehending the works of God that are far beyond human telling. The great danger, here, is pride. When we insist on knowing the reasons, or asserting that we do, for another person's suffering, we stand in the place of God. Do not misunderstand me, here. We should seek counsel in our suffering. We should examine our own hearts. We should confess our sins, repent of them and turn to Christ. But having done all of that; having had an honest look at our hearts; having sought Christ with a clear conscience, not of our own making but of His cleansing, what do we then do in our suffering? How ought our friends to view us, then, in our troubles?
Remember Joseph. His brothers meant it for evil but God meant it for good. We have to hold onto the promises, which is tantamount to saying that we must hold on to God. Perhaps, in the midst of suffering, that is the ONLY thing we can do. And, in fact, we cannot even DO that. We are too weak. God cannot be grasped. So, we comfort ourselves with the fact that it is not we who hold onto God but He holds onto us. Are we strong enough to stay in His grasp? No, but we are not holding His hands. He has got us by the wrists and He will not let go.
We have suffered. We have realized these truths, that is to say, they have been made real to us. And we have forgotten. God is reminding us again. So, as Saint Paul said, Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. (Phil 3:13) There is safety in remembering and danger in forgetting. Not danger that we might suffer if we forget but danger that we might forget the Lord if we do not suffer. This is a dark grace and a deep mercy. God is good and kind and His hard providences are a reflection of His goodness and kindness, even if we are unable to see it or even to say so at the time.
Though He slay me, yet will I serve Him.
Proverbia 2
As promised, I continue my daily posts on proverbs, lower case, because they are mine, only mostly stolen from the Bible. They came to me in random order and I will present them this way, except for this one, which will remain unnumbered, "A wine-filled proverb waxes eloquent at night but mumbles in the morning."
Virgil's proverbs #2
Sadness dwells alone
But encouragement has many friends.
Virgil's proverbs #2
Sadness dwells alone
But encouragement has many friends.
Thursday, April 10, 2008
Proverbia 1
Virgil's proverbs #1
Sorrow is the friend of wisdom
And suffering abides with understanding.
Sorrow is the friend of wisdom
And suffering abides with understanding.
Proverbia-Virgil's proverbs
It's been a while since I last posted. That is because the Hurt's have been going through a severe trial, again, and this has led to a subsistence mentality. Perhaps I will share the details with you sometime soon. However, I prefer to be living on the sunny side of life before I reveal to you my gloom. In the mean time, I do appreciate your prayers for my family and particularly for my wife, Katie.
It is my intent to preach through the book of Ecclesiastes sometime soon. I just finished a series on the Lord's Prayer which you can listen to here. Ecclesiastes is a life-changing and church-changing book. I think our church is ready for it. However, I would like our family to be on the hopeful side of our futility before I bring that great theme of Ecclesiastes to our congregation.
My excursus through Proverbs has my brain doing funny things. Many proverbs are running through my head. I hope to post one of these original proverbs each day for the next thirty days. A proverb a day, keeps the blog hits, alway. I know, that's lame. But the proverbs I have in mind to post are from the crucible of suffering. I hope you will find them beneficial.
The next post in this topic will be Virgil's Proverbs #1.
It is my intent to preach through the book of Ecclesiastes sometime soon. I just finished a series on the Lord's Prayer which you can listen to here. Ecclesiastes is a life-changing and church-changing book. I think our church is ready for it. However, I would like our family to be on the hopeful side of our futility before I bring that great theme of Ecclesiastes to our congregation.
My excursus through Proverbs has my brain doing funny things. Many proverbs are running through my head. I hope to post one of these original proverbs each day for the next thirty days. A proverb a day, keeps the blog hits, alway. I know, that's lame. But the proverbs I have in mind to post are from the crucible of suffering. I hope you will find them beneficial.
The next post in this topic will be Virgil's Proverbs #1.
Friday, February 22, 2008
Wednesday, February 20, 2008
Weird Saints
Have you ever considered just how weird the preeminent saints of the Bible were? As I read through the Bible, this is one thing that jumps out at me. We live in a time when being relevant seems to be the chief virtue. Thus, we have the pierced youth leader and the cool in every way attitude of the youth in the church. And what is strange is that all the fifty-somethings in the Church seem to support this view and do not know what to do about it.
Relevance seems to breathe cool. The problem, though, is that cool is by its very nature, antiChrist. Cool vies for the applause of men but does not have as its object, the applause of God.
How does this play into weird saints? Simply this, that the saints of the Bible that are most strikingly weird, and I am thinking particularly of John the Baptist and Jesus, Himself, did not give a hoot about what men thought of them.
John the Baptist wore a camel's coat, a leather belt around his waist and ate locusts. Now, this may be cool today, say, if he was on Survivor. But it was not cool in his day. He was extremely strange.
Jesus did and said a lot of weird things, as well. Eat my flesh, drink my blood? That one was not framed up to start the rush of an altar call.
In the last 28 years as a Christian, I have heard a lot of lip service about being a freak for Jesus. But as I look around at the Christian Church today, I see a lot of freaks but they aren't for Jesus. The freaky Evangelical Church looks extremely worldly. They look just like the world. To a great degree, they act just like the world. Can barely tell the difference.
Is that relevant? Maybe. Is it weird, like John the Baptist or Jesus?
Hardly.
Relevance seems to breathe cool. The problem, though, is that cool is by its very nature, antiChrist. Cool vies for the applause of men but does not have as its object, the applause of God.
How does this play into weird saints? Simply this, that the saints of the Bible that are most strikingly weird, and I am thinking particularly of John the Baptist and Jesus, Himself, did not give a hoot about what men thought of them.
John the Baptist wore a camel's coat, a leather belt around his waist and ate locusts. Now, this may be cool today, say, if he was on Survivor. But it was not cool in his day. He was extremely strange.
Jesus did and said a lot of weird things, as well. Eat my flesh, drink my blood? That one was not framed up to start the rush of an altar call.
In the last 28 years as a Christian, I have heard a lot of lip service about being a freak for Jesus. But as I look around at the Christian Church today, I see a lot of freaks but they aren't for Jesus. The freaky Evangelical Church looks extremely worldly. They look just like the world. To a great degree, they act just like the world. Can barely tell the difference.
Is that relevant? Maybe. Is it weird, like John the Baptist or Jesus?
Hardly.
Tuesday, February 19, 2008
Classical Ed-Ain't it Great?!
As we were driving to school this morning, we heard a report on the radio that in the near future, we should expect to be seeing armed security guards, some even with automatic weapons, on our commuter and passenger trains.
I made the offhand comment, "Liberty and freedom for all."
My 14 year old son, Zachary, immediately chimed in with an apt quote. Zach quoted Benjamin Franklin, who said, "Any nation that would trade freedom for security deserves neither."
And I'm glad that they do teach them something in these schools.
I made the offhand comment, "Liberty and freedom for all."
My 14 year old son, Zachary, immediately chimed in with an apt quote. Zach quoted Benjamin Franklin, who said, "Any nation that would trade freedom for security deserves neither."
And I'm glad that they do teach them something in these schools.
Weight of Glory-Jamie Soles New Album Review
Weight of Glory- 2007
By Jamie Soles
Reviewed by Virgil Hurt
2/19/08
This is a longish review. Can’t help it. Soles gives you lots of songs and then packs a pile of meaning into every line of them. Get the CD. Listen to it haphazardly once or twice and enjoy the music and then listen to it again and again, carefully, thinking about the stories and The Story of God.
The Weight of Glory, begins with a flourish and that eternal Weight of Glory is immediately upon the listener, as he opens with Cain. Cain has killed his brother, and right at the beginning of the story of man, the plight of mankind is ever before us. This song is a departure from Soles’ other children’s music, at least in the tenor of the musical sound. While the children are likely to enjoy the music and the lyrics, it is not expressly children’s music. Perhaps this is a bit of a twist from Sole’s other music, at least the one I am most familiar with, That’s The Way My Story Goes. On that CD, I think it would be safe to classify the record as a children’s CD, but it is immensely enjoyable for adults as well.
Soles’ music is very enjoyable and he is a master at producing meaningful lyrics. His plan is to tell the story of the Bible. He often does this by telling Bible stories that are not taught in Sunday school. Or, he simply tells them from a novel perspective. With both methods, we get the story of the Bible AND we have to think about it. The ability to think is a much needed, and largely missing virtue, in Christian music today.
Consider Soles’ last stanza in the opening song, with God speaking to Cain.
Don’t despair, there is still tomorrow
I still care, though you’ve chosen sorrow.
But vengeance wears a wreath of pain.
And you shall bear it as the mark of Cain.
Cain, here, becomes a good representative of God’s people, even those who systematically and regularly reject Him. God is willing and able to punish, and He will do so. But we have the sense of reluctance in God to do this. He is patient and long-suffering, desiring his people to come to repentance. And thus, the Weight of Glory, it looms before all men, both the good and the bad, the just and the unjust.
The Weight of Glory continues with, Waiting for Me, an interesting story of Joseph rejoicing in God’s providence in providing a wife for him in the land of Egypt. Soles seems to really catch the spirit of Joseph portrayed in the Scriptures. He is really able to rejoice in God’s providence, even in the harsh past that brought him to God’s protection and provision in an ‘interim land’. A great line here as Joseph thinks back about his sojourn to Egypt. “I was seventeen when I left my home, Chained in a line for a land unknown.” Neither the music nor the rest of the lyrics of this song give any indication that Joseph is bitter about these circumstances. It is a joyful song about God’s provision.
In Shiloh, the Weight of Glory is presented as a duty to fulfill God’s plans. The people are in the Promised Land but they have not done all that they said they would do, nor what God had required them to do. They possessed some of the Land but not The Land. But even in this half-way obedience, which we see is disobedience, God calls them to Himself at Shiloh. In this song, Soles captures the sense of rest and relief and beauty that we have in God, His tabernacle and His rest. There is a great last line in this song, “Shiloh, If you love the Lord of Shiloh; your warfare will go well.” That is a sentiment seldom spoken today but one we would be well advised to get our minds around if we are to ever fully possess The Land.
Ahithophel has an eerie eastern sound to it, and I think, appropriately so, as Soles has woven together a couple of Bible stories that produce an unpleasant outcome in the life of David. This song sent me to do some Bible study, as I wondered where he got his source material for the opening stanza.
Ahithophel of Gilo, my counselor;
Your son Eliam, my mighty man;
Your granddaughter Bathsheba, my secret;
I sought not your counsel this time.
Okay, what’s my problem? I did not know that Ahithophel was Bath-sheba’s grandfather, nor that Eliam was also intertwined in the story, as her father and one of David’s mighty men. Remember that Uriah was a mighty man of David, as well. Folks, this is why you should pay attention to those genealogies that you like to skip over. There are many gems to be mined in those places! Soles speculates that Ahithophel deserted David partly due to his taking of Bath-sheba. The Scriptures do not make this clear but we do see these twisted family relationships causing these sorts of problems all the time in the world that we live in.
In Confession of a Fool, Soles offers up a humble look at oneself, as formerly a fool, and asking God to show mercy to those who still offer the confession of a fool, saying in their hearts that there is no God.
Crying is Wisdom in Proverbs 8, calling out to you. This is a beautiful song which calls us to the beauty of Wisdom’s banquet and to despise the bed of the harlot, where fools go, where death is found.
Make sure to look up all the Scripture references and read about the context of these songs. As I listened to What Are You Doing Here?, I turned to 1 Kings 19 and read the story of Elijah, as he was ready to perish from the earth. But God sent an angel and food and drink to save him from death. The music fit the story wonderfully.
The Weight of Glory breaks into the New Covenant with Jesus is Here! The hope and waiting is realized in this song of joyful celebration. “Prophets, priests, and kings, extend their welcoming, proclaiming to all who will hear, ‘Have no fear, Jesus is here!’”
Son is one of my favorite tracks on this album. It is simple, beautiful in poetry and music. The poetry is a string of mostly individual words, not much in the way of sentences. But the words paint the lovely story of Joseph and Mary and more; the story of redemption and hope in this new Son.
Blessed is the Beatitudes. This is not straight Scripture texts but for those of you who have enjoyed learning the Kings of Israel along with Soles, you will enjoy learning the Beatitudes with him, too.
What have I got if I gain everything but I lose You? is the refrain of Soul. It is a man talking to his soul. Great keyboards in this song.
Soles continues with the story of God as he marches through the New Testament, speaking of the life and trials of Christians, working for us the greater Weight of Glory all the time.
This Confidence in Me is about faith in God. This song, like so many songs on this disc, breathes of true humility. Soles is confident and hopeful but this confidence and hope are not derived from himself. He points us to God and His promises to find our confidence there. This is the Good News. This is another beautiful song and a fine way to end the record.
I suppose any decent review ought to give reservations. I have few and they pale in significance to the goodness of this album. It sounds a bit electric, synthesized to me. I prefer a simpler, acoustic, or shall I say, more natural?, sound. The tunes and the lyrics of many of these songs make me think of orchestras and strings and maybe brass, too, and I’d like to hear more of that sort of thing in the accompaniment. Maybe that is just not his sound or it is just too expensive to hire an orchestra.
I might also add that I was a bit unsteady about what I thought of this record on the first listen. I had agreed with Jamie to do a review, so he gave me the album. Thanks! It sort of hit me that I might not like it. And after the first listen, I wasn’t sure. But I have listened to the album several times now and like it very much and am looking forward to spinning it many more times. So, if the music is a bit different than what you expect from hearing Sole’s children’s albums, give it time and a few more spins and you will find that you like this CD very much.
You can purchase Weight of Glory on CD or download it in MP3 format at solmusic.ca.
By Jamie Soles
Reviewed by Virgil Hurt
2/19/08
This is a longish review. Can’t help it. Soles gives you lots of songs and then packs a pile of meaning into every line of them. Get the CD. Listen to it haphazardly once or twice and enjoy the music and then listen to it again and again, carefully, thinking about the stories and The Story of God.
The Weight of Glory, begins with a flourish and that eternal Weight of Glory is immediately upon the listener, as he opens with Cain. Cain has killed his brother, and right at the beginning of the story of man, the plight of mankind is ever before us. This song is a departure from Soles’ other children’s music, at least in the tenor of the musical sound. While the children are likely to enjoy the music and the lyrics, it is not expressly children’s music. Perhaps this is a bit of a twist from Sole’s other music, at least the one I am most familiar with, That’s The Way My Story Goes. On that CD, I think it would be safe to classify the record as a children’s CD, but it is immensely enjoyable for adults as well.
Soles’ music is very enjoyable and he is a master at producing meaningful lyrics. His plan is to tell the story of the Bible. He often does this by telling Bible stories that are not taught in Sunday school. Or, he simply tells them from a novel perspective. With both methods, we get the story of the Bible AND we have to think about it. The ability to think is a much needed, and largely missing virtue, in Christian music today.
Consider Soles’ last stanza in the opening song, with God speaking to Cain.
Don’t despair, there is still tomorrow
I still care, though you’ve chosen sorrow.
But vengeance wears a wreath of pain.
And you shall bear it as the mark of Cain.
Cain, here, becomes a good representative of God’s people, even those who systematically and regularly reject Him. God is willing and able to punish, and He will do so. But we have the sense of reluctance in God to do this. He is patient and long-suffering, desiring his people to come to repentance. And thus, the Weight of Glory, it looms before all men, both the good and the bad, the just and the unjust.
The Weight of Glory continues with, Waiting for Me, an interesting story of Joseph rejoicing in God’s providence in providing a wife for him in the land of Egypt. Soles seems to really catch the spirit of Joseph portrayed in the Scriptures. He is really able to rejoice in God’s providence, even in the harsh past that brought him to God’s protection and provision in an ‘interim land’. A great line here as Joseph thinks back about his sojourn to Egypt. “I was seventeen when I left my home, Chained in a line for a land unknown.” Neither the music nor the rest of the lyrics of this song give any indication that Joseph is bitter about these circumstances. It is a joyful song about God’s provision.
In Shiloh, the Weight of Glory is presented as a duty to fulfill God’s plans. The people are in the Promised Land but they have not done all that they said they would do, nor what God had required them to do. They possessed some of the Land but not The Land. But even in this half-way obedience, which we see is disobedience, God calls them to Himself at Shiloh. In this song, Soles captures the sense of rest and relief and beauty that we have in God, His tabernacle and His rest. There is a great last line in this song, “Shiloh, If you love the Lord of Shiloh; your warfare will go well.” That is a sentiment seldom spoken today but one we would be well advised to get our minds around if we are to ever fully possess The Land.
Ahithophel has an eerie eastern sound to it, and I think, appropriately so, as Soles has woven together a couple of Bible stories that produce an unpleasant outcome in the life of David. This song sent me to do some Bible study, as I wondered where he got his source material for the opening stanza.
Ahithophel of Gilo, my counselor;
Your son Eliam, my mighty man;
Your granddaughter Bathsheba, my secret;
I sought not your counsel this time.
Okay, what’s my problem? I did not know that Ahithophel was Bath-sheba’s grandfather, nor that Eliam was also intertwined in the story, as her father and one of David’s mighty men. Remember that Uriah was a mighty man of David, as well. Folks, this is why you should pay attention to those genealogies that you like to skip over. There are many gems to be mined in those places! Soles speculates that Ahithophel deserted David partly due to his taking of Bath-sheba. The Scriptures do not make this clear but we do see these twisted family relationships causing these sorts of problems all the time in the world that we live in.
In Confession of a Fool, Soles offers up a humble look at oneself, as formerly a fool, and asking God to show mercy to those who still offer the confession of a fool, saying in their hearts that there is no God.
Crying is Wisdom in Proverbs 8, calling out to you. This is a beautiful song which calls us to the beauty of Wisdom’s banquet and to despise the bed of the harlot, where fools go, where death is found.
Make sure to look up all the Scripture references and read about the context of these songs. As I listened to What Are You Doing Here?, I turned to 1 Kings 19 and read the story of Elijah, as he was ready to perish from the earth. But God sent an angel and food and drink to save him from death. The music fit the story wonderfully.
The Weight of Glory breaks into the New Covenant with Jesus is Here! The hope and waiting is realized in this song of joyful celebration. “Prophets, priests, and kings, extend their welcoming, proclaiming to all who will hear, ‘Have no fear, Jesus is here!’”
Son is one of my favorite tracks on this album. It is simple, beautiful in poetry and music. The poetry is a string of mostly individual words, not much in the way of sentences. But the words paint the lovely story of Joseph and Mary and more; the story of redemption and hope in this new Son.
Blessed is the Beatitudes. This is not straight Scripture texts but for those of you who have enjoyed learning the Kings of Israel along with Soles, you will enjoy learning the Beatitudes with him, too.
What have I got if I gain everything but I lose You? is the refrain of Soul. It is a man talking to his soul. Great keyboards in this song.
Soles continues with the story of God as he marches through the New Testament, speaking of the life and trials of Christians, working for us the greater Weight of Glory all the time.
This Confidence in Me is about faith in God. This song, like so many songs on this disc, breathes of true humility. Soles is confident and hopeful but this confidence and hope are not derived from himself. He points us to God and His promises to find our confidence there. This is the Good News. This is another beautiful song and a fine way to end the record.
I suppose any decent review ought to give reservations. I have few and they pale in significance to the goodness of this album. It sounds a bit electric, synthesized to me. I prefer a simpler, acoustic, or shall I say, more natural?, sound. The tunes and the lyrics of many of these songs make me think of orchestras and strings and maybe brass, too, and I’d like to hear more of that sort of thing in the accompaniment. Maybe that is just not his sound or it is just too expensive to hire an orchestra.
I might also add that I was a bit unsteady about what I thought of this record on the first listen. I had agreed with Jamie to do a review, so he gave me the album. Thanks! It sort of hit me that I might not like it. And after the first listen, I wasn’t sure. But I have listened to the album several times now and like it very much and am looking forward to spinning it many more times. So, if the music is a bit different than what you expect from hearing Sole’s children’s albums, give it time and a few more spins and you will find that you like this CD very much.
You can purchase Weight of Glory on CD or download it in MP3 format at solmusic.ca.
Monday, February 11, 2008
Augustine Ain't God
As I have been working through the letters of Augustine, I have been very pleased to see how much truth of the Scriptures was settled so early on in the life of the Church. Some modern Christians try to harken back to those early fathers as if that was the pure Church from which no error emanated. While I think nearness to the apostles can provide clarity on many issues and practices, it by no means is a sure bet on being free from all error.
As Reformed Christians, we beleive in the idea that God will continue to reveal truth to His Church. This is not New Truth. We are not expecting new revelation in terms of a new Word from God. The Canon is complete. God has spoken. But we do intend to have a greater understanding of His Word as the Church marches triumphantly forward.
Reading Augustine has been encouraging for several reasons. One, that he got so much right. Two, the Reformers, and particularly John Calvin, went back to Augustine to find those things that were right that the Church had lost and needed to learn anew. And three, I am encouraged that those things that Augustine and the early church got wrong, are for the most part, clearly seen and articulated by Christ's Church today.
Two examples will suffice at this point.
The early church had a strange reverance for Virgins. Granted, this idea and practice grew out of a reverance for The Virgin Mary. But the veneration of virgins as holy women simply because of their virginity caused a heap of grief in the life of the church for many hundreds of years. It created a wrong view of marriage and sex, even advocating and encouraging celibate marriage relationships, led to the so-called celibate priesthood and eventually worked itself into full blown Mariolotry.
The second example is the early Church's teaching on unbaptized infants. Augustine states, "this one thing I profess as my deliberate conviction, that the opinion which is true (about the creation of souls) does not conflict with the most firm and well grounded artcle in the faith of the Church of Christ, that infant children, even when they are newly born, can be delivered from perdition in no other way than through the grace of Christ's name, which He has given in His sacraments."
He has been arguing that unbaptized babies go to perdition, even unbaptized babies of Christians. Some might call this a high view of the Sacraments. And, indeed it is. But it is also inconsistent with the testimony of Scripture, God's covenantal dealings with His people and Jesus's actions towards infants. I am not sure of the Roman Catholic position on this, currently. But the Universal position of the Protestant Church is that unbaptized children of believers are holy. The Reformed Church, since the time of the Reformation, has been unwilling to pronounce on the fate of unbaptized children of unbelievers. But has offered nothing but hope and solace to parents of children that die in utero or shortly after birth and before Baptism. This is good, right and Biblical.
So, I am thankful for Augustine. He was a truly amazing man and an incredible theologian. But I am also thankful that the Church of Christ has continued to grow in her Biblical and Theological understanding in these last 1600 years. And we look for even greater understanding of God's revelation to us in His Word in the next 1600 years!
As Reformed Christians, we beleive in the idea that God will continue to reveal truth to His Church. This is not New Truth. We are not expecting new revelation in terms of a new Word from God. The Canon is complete. God has spoken. But we do intend to have a greater understanding of His Word as the Church marches triumphantly forward.
Reading Augustine has been encouraging for several reasons. One, that he got so much right. Two, the Reformers, and particularly John Calvin, went back to Augustine to find those things that were right that the Church had lost and needed to learn anew. And three, I am encouraged that those things that Augustine and the early church got wrong, are for the most part, clearly seen and articulated by Christ's Church today.
Two examples will suffice at this point.
The early church had a strange reverance for Virgins. Granted, this idea and practice grew out of a reverance for The Virgin Mary. But the veneration of virgins as holy women simply because of their virginity caused a heap of grief in the life of the church for many hundreds of years. It created a wrong view of marriage and sex, even advocating and encouraging celibate marriage relationships, led to the so-called celibate priesthood and eventually worked itself into full blown Mariolotry.
The second example is the early Church's teaching on unbaptized infants. Augustine states, "this one thing I profess as my deliberate conviction, that the opinion which is true (about the creation of souls) does not conflict with the most firm and well grounded artcle in the faith of the Church of Christ, that infant children, even when they are newly born, can be delivered from perdition in no other way than through the grace of Christ's name, which He has given in His sacraments."
He has been arguing that unbaptized babies go to perdition, even unbaptized babies of Christians. Some might call this a high view of the Sacraments. And, indeed it is. But it is also inconsistent with the testimony of Scripture, God's covenantal dealings with His people and Jesus's actions towards infants. I am not sure of the Roman Catholic position on this, currently. But the Universal position of the Protestant Church is that unbaptized children of believers are holy. The Reformed Church, since the time of the Reformation, has been unwilling to pronounce on the fate of unbaptized children of unbelievers. But has offered nothing but hope and solace to parents of children that die in utero or shortly after birth and before Baptism. This is good, right and Biblical.
So, I am thankful for Augustine. He was a truly amazing man and an incredible theologian. But I am also thankful that the Church of Christ has continued to grow in her Biblical and Theological understanding in these last 1600 years. And we look for even greater understanding of God's revelation to us in His Word in the next 1600 years!
Monday, February 04, 2008
Augustine-On Prayer
A famous, pious, wealthy and noble lady named Proba once asked Augustine's advice on prayer. She was bothered by this comment from Paul in Romans, "Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered."
She was very concerned about praying the wrong things because 'we know not what we should pray for as we ought. '
Augustine's advice to her may surprise you. He tells her to pray "for a happy life." Of course, he then gives an extended discourse on what really makes a life happy. He says, that "He, therefore, is truly happy who has all that he wishes to have, and wishes to have nothing which he ought not to wish."
We use the Lord's Prayer in our service and I am currently preaching my way through it. A couple of Augustine comments on the Lord's Prayer are particularly apt.
"--if we pray rightly, and as becomes our wants, we say nothing but what is already contained in the Lord's Prayer."
"And if you go over all the words of holy prayers (from Scripture), you will, I believe, find nothing which cannot be comprised and summed up in the petitions of the Lord's Prayer. Wherefore, in praying, we are free to use different words to any extent, but we must ask the same things; in this we have no choice." (emphasis mine)
She was very concerned about praying the wrong things because 'we know not what we should pray for as we ought. '
Augustine's advice to her may surprise you. He tells her to pray "for a happy life." Of course, he then gives an extended discourse on what really makes a life happy. He says, that "He, therefore, is truly happy who has all that he wishes to have, and wishes to have nothing which he ought not to wish."
We use the Lord's Prayer in our service and I am currently preaching my way through it. A couple of Augustine comments on the Lord's Prayer are particularly apt.
"--if we pray rightly, and as becomes our wants, we say nothing but what is already contained in the Lord's Prayer."
"And if you go over all the words of holy prayers (from Scripture), you will, I believe, find nothing which cannot be comprised and summed up in the petitions of the Lord's Prayer. Wherefore, in praying, we are free to use different words to any extent, but we must ask the same things; in this we have no choice." (emphasis mine)
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