We must hear the voice of the Lord.
Heb 3:7-9 7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years.
The Lord was displeased with the children of Israel because they hardened their hearts. What did that look like? It looked like fear in the presence of enemies. The spies had returned with a good report of the land. It really was a land flowing with milk and honey. There were grape clusters that had to be carried on poles. This truly was the land of promise and God had promised.
All was good but ten of the twelve spies were faithless. They saw the grapes but they also saw the giants. And in looking at the giants, they forgot about the wonderful deliverance from Egypt and God’s victorious demolition of Pharoah and his kingdom. Canaan was nothing compared to Egypt. It was not a major centralized nation but many nations and kings. God had already done great miracles before Israel and they should have remembered His promise to purge the land from enemies and establish Israel in the promised land.
We are here, gathered as God’s people, in the land of promise, God’s Church, among the enemies of God, those who have not yet submitted to Christ. God calls upon us to take and eat, to take and drink. This eating and drinking is the reminder that God had done all that He said He would do. It is the fact that God is still feeding us through His Son, the one who kills all giants and purges the promised land of wickedness. It is the promise yet to be fulfilled that the giant killer, David’s Son, will remain on His throne in warlike aspect until all of His enemies are subdued beneath His feet.
Hear the voice of God in this. These are sure words of promise. Do not harden your hearts in abject fear of the enemy, for God has cast them down. So, hear and come and eat and drink.
Friday, September 22, 2006
Exhortation-Hear the Lord
Dear Saints, Open your ears.
Eccl 5:1-2 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
This verse tells us to listen more than to speak. Some wit once said that you have two ears and one mouth and you ought to use them in that proportion. But this is not an exhortation on speaking but rather on hearing. We find talking very easy but often find listening very difficult. Hearing can be passive. I hear the shouts of children playing. Or it can be active. I am listening for the sound of a deer walking in the woods. Biblical hearing is more than merely hearing the sound of words. Biblical hearing is more than just listening to what the Bible says or what the preacher says. We are to listen, understand and believe. Therefore, we can act.
This is why we constantly pray for both the preaching and hearing of the Word of God. Yes, we desire the preacher to be faithful to the text. We ask God to fill his mouth and to make apt application to us in the assembly that we might know and do the Word of God. But this is not all on the preacher. We also pray for the hearing of the Word. We pray for the Holy Spirit to open your ears and to give you understanding. Are your ears open? Are you awake? Are you eager to hear? Did you get the wax out of your ears last night or this morning?
So, you must come prepared to the congregation to hear the word of God. Did you plan your Saturday night so that your Sunday morning will be fresh, awake, energetic, anticipatory? There is no law that says you must not go to bed late Saturday night before church on Sunday. But the fact that you do so says a lot about what you think is happening on Sunday. It says a lot about how important you think Sunday is.
I often see eyelids on Sundays, drooping, slipping, sleeping, eyelids. I am not condemning an occasional tired Sunday morning. I have had them, droopy eyes, even in the midst of dynamic, Spirit-filled preaching. But when your eyelids droop Sunday after Sunday, it tells me that you are not hearing the Word of God. This is not just a reminder of a petty fault. Your soul really is at stake. And not yours only but also your spouse’s and your children.
Saturday ought to be preparation for the Lord’s Day. We prepare our hearts as well as our homes and bodies. Many of you host families for meals on the Lord’s Day and this is a wonderful celebration of God’s goodness to us. But that hosting should be a result of hearing the Word. I hope you don’t stay up until midnight planning and then have a difficult time rousing yourself for the foundation of the celebration, covenant renewal worship in the presence of God and His saints.
Others of you get up early and work hard all week and see Friday and Saturday nights as your time to stay up late and sleep in on Saturday and Sunday mornings. I think you have it half right.
So, think of these things, think of this day, the Lord’s Day, on Saturday. Plan for Sunday worship, Saturday, so that you and your children can come to this place, awake, rejoicing, cheerful, energetic and hearing.
Also, some of you come and need a pick-me-up here. Your faith is weak. Your sins have overwhelmed you. Your doubts have assailed you. While you can also work on preparing your mind by confessing sins ahead of time, it is true that the very gathering and worship of the saints is also a remedy for the downcast sheep. But if this is the case, you must be more mindful of preparing Saturday night as well. Don’t put more roadblocks in your way to joy as you seek God’s forgiveness, comfort, and communion here. Prepare your home and your mind and your body so that you can come here and hear God's faithful and wonderful promises to you.
Eccl 5:1-2 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
This verse tells us to listen more than to speak. Some wit once said that you have two ears and one mouth and you ought to use them in that proportion. But this is not an exhortation on speaking but rather on hearing. We find talking very easy but often find listening very difficult. Hearing can be passive. I hear the shouts of children playing. Or it can be active. I am listening for the sound of a deer walking in the woods. Biblical hearing is more than merely hearing the sound of words. Biblical hearing is more than just listening to what the Bible says or what the preacher says. We are to listen, understand and believe. Therefore, we can act.
This is why we constantly pray for both the preaching and hearing of the Word of God. Yes, we desire the preacher to be faithful to the text. We ask God to fill his mouth and to make apt application to us in the assembly that we might know and do the Word of God. But this is not all on the preacher. We also pray for the hearing of the Word. We pray for the Holy Spirit to open your ears and to give you understanding. Are your ears open? Are you awake? Are you eager to hear? Did you get the wax out of your ears last night or this morning?
So, you must come prepared to the congregation to hear the word of God. Did you plan your Saturday night so that your Sunday morning will be fresh, awake, energetic, anticipatory? There is no law that says you must not go to bed late Saturday night before church on Sunday. But the fact that you do so says a lot about what you think is happening on Sunday. It says a lot about how important you think Sunday is.
I often see eyelids on Sundays, drooping, slipping, sleeping, eyelids. I am not condemning an occasional tired Sunday morning. I have had them, droopy eyes, even in the midst of dynamic, Spirit-filled preaching. But when your eyelids droop Sunday after Sunday, it tells me that you are not hearing the Word of God. This is not just a reminder of a petty fault. Your soul really is at stake. And not yours only but also your spouse’s and your children.
Saturday ought to be preparation for the Lord’s Day. We prepare our hearts as well as our homes and bodies. Many of you host families for meals on the Lord’s Day and this is a wonderful celebration of God’s goodness to us. But that hosting should be a result of hearing the Word. I hope you don’t stay up until midnight planning and then have a difficult time rousing yourself for the foundation of the celebration, covenant renewal worship in the presence of God and His saints.
Others of you get up early and work hard all week and see Friday and Saturday nights as your time to stay up late and sleep in on Saturday and Sunday mornings. I think you have it half right.
So, think of these things, think of this day, the Lord’s Day, on Saturday. Plan for Sunday worship, Saturday, so that you and your children can come to this place, awake, rejoicing, cheerful, energetic and hearing.
Also, some of you come and need a pick-me-up here. Your faith is weak. Your sins have overwhelmed you. Your doubts have assailed you. While you can also work on preparing your mind by confessing sins ahead of time, it is true that the very gathering and worship of the saints is also a remedy for the downcast sheep. But if this is the case, you must be more mindful of preparing Saturday night as well. Don’t put more roadblocks in your way to joy as you seek God’s forgiveness, comfort, and communion here. Prepare your home and your mind and your body so that you can come here and hear God's faithful and wonderful promises to you.
Sunday, August 27, 2006
Communion Meditation-Faith of a Little Child
As we gather at this meal each Lord’s Day, we are reminded of God’s goodness to us. We need this reminding because we have been out in the world, not of it, but in it. And being in the world makes us painfully aware of our own sinfulness. The world pulls at us and we may even wonder if we are of it and not just in it. But that pulling is because there is resistance on your part. You are pulling back and that is because you are not of this world but you are of Your Father’s kingdom, the kingdom of our Lord and Christ.
We eat this meal as the congregation of the Lord, the people of God. Among us are little ones, children who also eat of the food of God. Some of them are quite small and do not have much understanding of what they do. They do not understand the distinctions of transubstantiation, consubstantiation, the real presence, the prayer of preparation, the meal as a sacrament, instituted by Christ and many such things. If we required them to know all of this, and to know it well, it would be many years before they could eat. Perhaps some of you adults would even have to abstain from eating until you learned more. But that is not what our children do. They eat the meal of God with the people of God. They do so cheerfully and with great enthusiasm. It is the highlight of their service. It is done in simpleness, sincerity and faith. When they eat, they know that they belong to this congregation of the Lord, even if they cannot articulate that doctrine exactly.
People of God, adults as well as children, we must learn this. You have pulled back from the world because you are not of it. You are of Your Father in Heaven. You know this because you are here at His table with His people. So, look around at the congregation, especially the little ones, know that you are of them, in Christ’s kingdom and partake, like them, with the faith of a little child.
We eat this meal as the congregation of the Lord, the people of God. Among us are little ones, children who also eat of the food of God. Some of them are quite small and do not have much understanding of what they do. They do not understand the distinctions of transubstantiation, consubstantiation, the real presence, the prayer of preparation, the meal as a sacrament, instituted by Christ and many such things. If we required them to know all of this, and to know it well, it would be many years before they could eat. Perhaps some of you adults would even have to abstain from eating until you learned more. But that is not what our children do. They eat the meal of God with the people of God. They do so cheerfully and with great enthusiasm. It is the highlight of their service. It is done in simpleness, sincerity and faith. When they eat, they know that they belong to this congregation of the Lord, even if they cannot articulate that doctrine exactly.
People of God, adults as well as children, we must learn this. You have pulled back from the world because you are not of it. You are of Your Father in Heaven. You know this because you are here at His table with His people. So, look around at the congregation, especially the little ones, know that you are of them, in Christ’s kingdom and partake, like them, with the faith of a little child.
Communion Meditation-Faith of a Little Child
As we gather at this meal each Lord’s Day, we are reminded of God’s goodness to us. We need this reminding because we have been out in the world, not of it, but in it. And being in the world makes us painfully aware of our own sinfulness. The world pulls at us and we may even wonder if we are of it and not just in it. But that pulling is because there is resistance on your part. You are pulling back and that is because you are not of this world but you are of Your Father’s kingdom, the kingdom of our Lord and Christ.
We eat this meal as the congregation of the Lord, the people of God. Among us are little ones, children who also eat of the food of God. Some of them are quite small and do not have much understanding of what they do. They do not understand the distinctions of transubstantiation, consubstantiation, the real presence, the prayer of preparation, the meal as a sacrament, instituted by Christ and many such things. If we required them to know all of this, and to know it well, it would be many years before they could eat. Perhaps some of you adults would even have to abstain from eating until you learned more. But that is not what our children do. They eat the meal of God with the people of God. They do so cheerfully and with great enthusiasm. It is the highlight of their service. It is done in simpleness, sincerity and faith. When they eat, they know that they belong to this congregation of the Lord, even if they cannot articulate that doctrine exactly.
People of God, adults as well as children, we must learn this. You have pulled back from the world because you are not of it. You are of Your Father in Heaven. You know this because you are here at His table with His people. So, look around at the congregation, especially the little ones, know that you are of them, in Christ’s kingdom and partake, like them, with the faith of a little child.
We eat this meal as the congregation of the Lord, the people of God. Among us are little ones, children who also eat of the food of God. Some of them are quite small and do not have much understanding of what they do. They do not understand the distinctions of transubstantiation, consubstantiation, the real presence, the prayer of preparation, the meal as a sacrament, instituted by Christ and many such things. If we required them to know all of this, and to know it well, it would be many years before they could eat. Perhaps some of you adults would even have to abstain from eating until you learned more. But that is not what our children do. They eat the meal of God with the people of God. They do so cheerfully and with great enthusiasm. It is the highlight of their service. It is done in simpleness, sincerity and faith. When they eat, they know that they belong to this congregation of the Lord, even if they cannot articulate that doctrine exactly.
People of God, adults as well as children, we must learn this. You have pulled back from the world because you are not of it. You are of Your Father in Heaven. You know this because you are here at His table with His people. So, look around at the congregation, especially the little ones, know that you are of them, in Christ’s kingdom and partake, like them, with the faith of a little child.
Communion Meditation-Faith of a Little Child
As we gather at this meal each Lord’s Day, we are reminded of God’s goodness to us. We need this reminding because we have been out in the world, not of it, but in it. And being in the world makes us painfully aware of our own sinfulness. The world pulls at us and we may even wonder if we are of it and not just in it. But that pulling is because there is resistance on your part. You are pulling back and that is because you are not of this world but you are of Your Father’s kingdom, the kingdom of our Lord and Christ.
We eat this meal as the congregation of the Lord, the people of God. Among us are little ones, children who also eat of the food of God. Some of them are quite small and do not have much understanding of what they do. They do not understand the distinctions of transubstantiation, consubstantiation, the real presence, the prayer of preparation, the meal as a sacrament, instituted by Christ and many such things. If we required them to know all of this, and to know it well, it would be many years before they could eat. Perhaps some of you adults would even have to abstain from eating until you learned more. But that is not what our children do. They eat the meal of God with the people of God. They do so cheerfully and with great enthusiasm. It is the highlight of their service. It is done in simpleness, sincerity and faith. When they eat, they know that they belong to this congregation of the Lord, even if they cannot articulate that doctrine exactly.
People of God, adults as well as children, we must learn this. You have pulled back from the world because you are not of it. You are of Your Father in Heaven. You know this because you are here at His table with His people. So, look around at the congregation, especially the little ones, know that you are of them, in Christ’s kingdom and partake, like them, with the faith of a little child.
We eat this meal as the congregation of the Lord, the people of God. Among us are little ones, children who also eat of the food of God. Some of them are quite small and do not have much understanding of what they do. They do not understand the distinctions of transubstantiation, consubstantiation, the real presence, the prayer of preparation, the meal as a sacrament, instituted by Christ and many such things. If we required them to know all of this, and to know it well, it would be many years before they could eat. Perhaps some of you adults would even have to abstain from eating until you learned more. But that is not what our children do. They eat the meal of God with the people of God. They do so cheerfully and with great enthusiasm. It is the highlight of their service. It is done in simpleness, sincerity and faith. When they eat, they know that they belong to this congregation of the Lord, even if they cannot articulate that doctrine exactly.
People of God, adults as well as children, we must learn this. You have pulled back from the world because you are not of it. You are of Your Father in Heaven. You know this because you are here at His table with His people. So, look around at the congregation, especially the little ones, know that you are of them, in Christ’s kingdom and partake, like them, with the faith of a little child.
Saturday, August 19, 2006
God is a Holy Tiger
Our God is a holy God. He is different from us in this regard. We always have some taint in us but in Him there is none. All His words are true. He perfectly keeps every promise. He says what is both just and right. All His dealings with man are according to His perfect righteousness. In Him there is no shadow, no darkness, no sin. For those who ponder long on God’s holiness, the result can be both terrifying and depressing. Terrifying because we realize that this holy God is one that cannot be approached by such as ones as us. We have sinned and do sin and not only in ourselves or against others. Depressing because many of our sins are ones that we know are only directly against God. We have failed, again, in the very area where we failed before, made commitments and promises and fell again. We know that we are new creatures and that are to be new creatures, but somehow our growth in grace seems to be painfully slow, sometimes lurching forward and other times sliding backwards.
When we contemplate these things, in the face of a Holy God, our Holy God, our tendency is to be afraid. We wonder if such a perfect one as Him will really accept such a feeble one as us. God is holy. This is fearsome and terrible. But we should not flee. We should not run from Him. But we should, we must, run to Him.
When our children were small, I often played tiger with them. I turned off the lights, growled, hid, stocked, and at the right moment, attacked them. Usually, the smallest one at the time was very unsure about this game. They stayed close to base. Dad is now terrible. He is the Tiger. But then, by degrees, they would venture farther from base and when they least expected it, I would spring out from behind a door and chase. The older ones would run to base, knowing the nature of the game. But the youngest would only freeze in her place, perhaps cry, in a state of confusion whether to run for base or to the Tiger. But they usually made the right choice. They ran for Tiger, hoping that Tiger really was Dad. And he always was.
One of our sins is a failure to know who God is. He is a Tiger. He is dangerous. He is holy. Therefore, we must know this. We must run to Him. To run away, to be stuck in the middle in confusion, to not know the Heavenly Father, this is the shame. So, let us learn Him and run to this fearsome one, for safety.
When we contemplate these things, in the face of a Holy God, our Holy God, our tendency is to be afraid. We wonder if such a perfect one as Him will really accept such a feeble one as us. God is holy. This is fearsome and terrible. But we should not flee. We should not run from Him. But we should, we must, run to Him.
When our children were small, I often played tiger with them. I turned off the lights, growled, hid, stocked, and at the right moment, attacked them. Usually, the smallest one at the time was very unsure about this game. They stayed close to base. Dad is now terrible. He is the Tiger. But then, by degrees, they would venture farther from base and when they least expected it, I would spring out from behind a door and chase. The older ones would run to base, knowing the nature of the game. But the youngest would only freeze in her place, perhaps cry, in a state of confusion whether to run for base or to the Tiger. But they usually made the right choice. They ran for Tiger, hoping that Tiger really was Dad. And he always was.
One of our sins is a failure to know who God is. He is a Tiger. He is dangerous. He is holy. Therefore, we must know this. We must run to Him. To run away, to be stuck in the middle in confusion, to not know the Heavenly Father, this is the shame. So, let us learn Him and run to this fearsome one, for safety.
Communion Meditation-Holy People
Ps 99:9 9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.
Our God is holy but the response to that is not to shrink away but on the contrary, to come and worship Him in holiness. This means at a holy place in a holy way by a holy people. This seems foreign to us. Especially, if we have been raised on such large doses of our own unworthiness, our own lack of holiness. We are afraid to approach, because like, Uzza, we think that we might reach out and touch the Ark of the Covenant, and be annihilated by a Holy God.
But we are the people of God and we are called to holiness. This is a holiness that draws close to the Father, through the Son, by the Spirit. It is not only possible but commanded. And it gives God glory. Listen to these verses.
Rom 12:1-2 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Eph 1:3-6 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Col 1:21-23 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled. 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Col 3:12 12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
So, with the Apostle Paul, I say to you, come, holy people of God and partake of Christ.
Our God is holy but the response to that is not to shrink away but on the contrary, to come and worship Him in holiness. This means at a holy place in a holy way by a holy people. This seems foreign to us. Especially, if we have been raised on such large doses of our own unworthiness, our own lack of holiness. We are afraid to approach, because like, Uzza, we think that we might reach out and touch the Ark of the Covenant, and be annihilated by a Holy God.
But we are the people of God and we are called to holiness. This is a holiness that draws close to the Father, through the Son, by the Spirit. It is not only possible but commanded. And it gives God glory. Listen to these verses.
Rom 12:1-2 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Eph 1:3-6 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Col 1:21-23 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled. 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Col 3:12 12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
So, with the Apostle Paul, I say to you, come, holy people of God and partake of Christ.
Friday, August 18, 2006
Communion Meditation-Worthily
The same sun that brings life and growth to the corn in the fields also bakes hard dry lake and river bottoms. This is an astonishing fact. The sun is a good and glorious gift but it can do immense harm.
The solution is in the water. If there is water present, then the sun can do his appointed job towards blessing. He brings life, growth, health, plenty, beauty and a plentiful harvest. But if there is no water present, he brings death, decay, sickness, want, ugliness and fruitlessness.
So, which is it, we wonder? Is our son growing us into glory or hardening us into uselessness?
Each week we eat this ritual meal, a representation of the power of God, the Son of God shining on us in all of his effulgent glory and might. The sacrament presents the promises of God to us. But for some, the promised blessing never arrives. The waters of life are absent and the radiant glory of the Son produces hardness of heart rather than fullness of joy. So, we must eat and drink but according to the revelation of God in Christ.
Primarily, I am speaking about confession of sin, repentance, and walking in the newness of life according to the Holy Spirit. This is not at all perfectionism. The fact that we must continually confess our sins and turn away from our will to His shows that we are not perfect. But for those who will not confess, who will not repent, who will not learn and obey the will of the Lord, then this glorious feast is a great danger. What is meant for life will bring hardness to your hard and waterless soul. The answer is not to refuse to eat but rather, to eat worthily, having confessed your sins honestly to the Father, Son and Holy Spirit.
We confess our sins early in our service, as we ought to, so that we can draw near to God with clean hands and hearts, not fearing condemnation from Him who promises to forgive and receive us. For those of you who do so, amen, do not grow fearful at such frightening words as these.
I make mention of the dangers again here only for those who are not honest, who have perhaps deceived themselves, that a little tolerated sin here and there will do no harm, that a little hypocrisy is common to us all, that go through our confession of sin in a lifeless mechanical fashion, who believe that a short drought does not make dry lake bottoms.
O foolish man, O foolish woman, O foolish child and slow to learn, when will you turn from your folly? Confess your secret sins now, turn from your folly now, and come to the waters of life, the life giving Spirit and so eat and drink life and health and peace.
Let us take a moment now to confess any remaining sins and so come to Christ as the forgiven body of Christ, without hypocrisy, resting upon the grace of Christ and trusting in His life giving promises to us.
The solution is in the water. If there is water present, then the sun can do his appointed job towards blessing. He brings life, growth, health, plenty, beauty and a plentiful harvest. But if there is no water present, he brings death, decay, sickness, want, ugliness and fruitlessness.
So, which is it, we wonder? Is our son growing us into glory or hardening us into uselessness?
Each week we eat this ritual meal, a representation of the power of God, the Son of God shining on us in all of his effulgent glory and might. The sacrament presents the promises of God to us. But for some, the promised blessing never arrives. The waters of life are absent and the radiant glory of the Son produces hardness of heart rather than fullness of joy. So, we must eat and drink but according to the revelation of God in Christ.
Primarily, I am speaking about confession of sin, repentance, and walking in the newness of life according to the Holy Spirit. This is not at all perfectionism. The fact that we must continually confess our sins and turn away from our will to His shows that we are not perfect. But for those who will not confess, who will not repent, who will not learn and obey the will of the Lord, then this glorious feast is a great danger. What is meant for life will bring hardness to your hard and waterless soul. The answer is not to refuse to eat but rather, to eat worthily, having confessed your sins honestly to the Father, Son and Holy Spirit.
We confess our sins early in our service, as we ought to, so that we can draw near to God with clean hands and hearts, not fearing condemnation from Him who promises to forgive and receive us. For those of you who do so, amen, do not grow fearful at such frightening words as these.
I make mention of the dangers again here only for those who are not honest, who have perhaps deceived themselves, that a little tolerated sin here and there will do no harm, that a little hypocrisy is common to us all, that go through our confession of sin in a lifeless mechanical fashion, who believe that a short drought does not make dry lake bottoms.
O foolish man, O foolish woman, O foolish child and slow to learn, when will you turn from your folly? Confess your secret sins now, turn from your folly now, and come to the waters of life, the life giving Spirit and so eat and drink life and health and peace.
Let us take a moment now to confess any remaining sins and so come to Christ as the forgiven body of Christ, without hypocrisy, resting upon the grace of Christ and trusting in His life giving promises to us.
Exhortation-Trust and Obey
Many set out on a journey only to be dismayed along the way. Setting out is not the same as finishing. Have you ever seen a small child of three or four years old determine to go to the store? Or on some brave adventure to South America? If he is old enough to imagine some danger to himself, his leaving is very interesting. He may go without a care in the world, not even taking the time to look and see if his mother or father is watching, following, protecting. If he goes without wanting father or mother there, he is a foolish child, courting danger.
If he is a wise child, aware of danger and of his own small frame, he will keep looking back for the following safety and hurry home if his father is not there. But what if father is following, perhaps at a safe distance? But one in which both father and son are aware. What then? He must go, in faith, because the father is with him.
We are like these children. Sometimes we set off on our life journeys without a care in the world. We do not care what the Bible says. We have a plan in our mind and we are going to carry it out, even if we are not sure that to do so will bring the Father glory. So, off we go, tripping along like a three-year old heading to South America. Is it any wonder we find ourselves lost? Or in needless peril?
Or we start off on our journey only to find the way difficult. Although we know it is the right way and that the Father is with us, we complain and whine about the difficulty and strongly desire to turn back. But the Father is with us and encouraging us to continue on. We must go on because it is the Father’s will.
But there is a third and better way. We go on, not foolishly and blindly, without the Father, not complaining and grumbling with the Father, but rather, boldly, knowing that it is the Lord who is with us. With this knowledge, we can face the real dangers. We will persevere through many difficulties and we will not turn back. May the Lord make us wise in our travels and fearless at His side.
If he is a wise child, aware of danger and of his own small frame, he will keep looking back for the following safety and hurry home if his father is not there. But what if father is following, perhaps at a safe distance? But one in which both father and son are aware. What then? He must go, in faith, because the father is with him.
We are like these children. Sometimes we set off on our life journeys without a care in the world. We do not care what the Bible says. We have a plan in our mind and we are going to carry it out, even if we are not sure that to do so will bring the Father glory. So, off we go, tripping along like a three-year old heading to South America. Is it any wonder we find ourselves lost? Or in needless peril?
Or we start off on our journey only to find the way difficult. Although we know it is the right way and that the Father is with us, we complain and whine about the difficulty and strongly desire to turn back. But the Father is with us and encouraging us to continue on. We must go on because it is the Father’s will.
But there is a third and better way. We go on, not foolishly and blindly, without the Father, not complaining and grumbling with the Father, but rather, boldly, knowing that it is the Lord who is with us. With this knowledge, we can face the real dangers. We will persevere through many difficulties and we will not turn back. May the Lord make us wise in our travels and fearless at His side.
Saturday, April 22, 2006
Exhortation-Love
It is sad that in the kingdom of God there is so much sin driven by the companion sins of covetousness and envy. We are called to live together in unity, preferring our brothers above ourselves. We are explicitly told by Jesus, Paul, Peter, James and other New Testament writers to esteem others above ourselves, to love the brethren, to pursue peace. But we have a hard-dying tendency to not do this. We tend to cloke our sins in pretended holy concern for others, when in fact, it is often driven by a more unholy zeal to have God’s heavy hand fall upon them. Lord, shall we call down fire?
When God blesses our brethren, in any manner, physically, spiritually, or financially, our tendency is to wonder why it didn’t happen to us. To wonder is not a bad thing. That wondering may just find an answer. The answer may be your own sin, particularly in the area of always wanting someone else’s blessing. If you get that answer and recognize it for what it is, then well and good. Confess and repent. We all deal with this and it the means of our sanctification as well as the sanctification of the body. But if that wondering spills over into discontentment and jealousy, the resultant sin is both pernicious in, and dangerous to, the body of Christ. And this is much too often the case.
The result of our lives together in Christ should be unity. This comes about because our primary duty is to love one another. Jesus said that if we do this, we are His disciples indeed. Of course, we do this in outward duties, meals, helping with a building project, counsel, friendship, the breaking of bread at the Lord’s Table and at your tables. But there is another aspect of our lives together that we do not spend enough time examining and refining. And that is how we view and speak about others. Is it your tendency to complain about others, thinking that they are not worthy of the blessings that they have received? I am referring to the way that you speak of others in this church as well as with those other parts of Christ’s body that do not worship with us here or in our denomination or sector of Christianity. Why has God blessed them, we wonder, when WE have all the right truth? Oh? And what about the truth of thinking too highly of oneself? Have we got that one down, too?
It may be true that your brother in this church or in the church at large is in sin. If that sin is the kind that is likely to be his downfall, and you find that you simply MUST speak about it to somebody, then it is your Christian duty to speak about it to him. I make one exception to this rule. If you are truly seeking counsel about how to deal with this brother or sister and their sin, then it is not sin to discuss it with a person that can actually help. I would make a really short list of who these discussions are allowed to be with. Your husband or wife, parents, the pastor or the elders. Other than that, the desire to talk to others about it is not so much for the purpose of finding a solution but rather to hear yourself talk, especially when you get to talk from a standpoint of superiority.
If their sin is not the kind that you must confront, if it is a foible, a quirk, a shallow weakness, then your duty is to love them through it. Don’t get on your high horse. Don’t complain about them to your husband or wife. Don’t discount God’s blessings upon them. Don’t build yourself up by bringing them down. Don’t feel the need to discuss their shortcomings with others, even the short list given above. Don’t justify your sin in mock protestations about ‘concern’ for them. Learn to love them, in spite of their foibles.
The bottom line in all of this is to be busy about our own callings and duties without being busybodies about other people’s callings and duties. Don’t you have enough to do already? If you do your duties well, perhaps God will give you the grace and opportunity to serve, truly serve, your brother or sister that you have been busy criticizing for all these months and years. If that were done, perhaps their particular besetting sin, that seems to beset you as much as them, will not be such a stumbling block to you. Love covers a multitude of sins. Let us learn to love.
When God blesses our brethren, in any manner, physically, spiritually, or financially, our tendency is to wonder why it didn’t happen to us. To wonder is not a bad thing. That wondering may just find an answer. The answer may be your own sin, particularly in the area of always wanting someone else’s blessing. If you get that answer and recognize it for what it is, then well and good. Confess and repent. We all deal with this and it the means of our sanctification as well as the sanctification of the body. But if that wondering spills over into discontentment and jealousy, the resultant sin is both pernicious in, and dangerous to, the body of Christ. And this is much too often the case.
The result of our lives together in Christ should be unity. This comes about because our primary duty is to love one another. Jesus said that if we do this, we are His disciples indeed. Of course, we do this in outward duties, meals, helping with a building project, counsel, friendship, the breaking of bread at the Lord’s Table and at your tables. But there is another aspect of our lives together that we do not spend enough time examining and refining. And that is how we view and speak about others. Is it your tendency to complain about others, thinking that they are not worthy of the blessings that they have received? I am referring to the way that you speak of others in this church as well as with those other parts of Christ’s body that do not worship with us here or in our denomination or sector of Christianity. Why has God blessed them, we wonder, when WE have all the right truth? Oh? And what about the truth of thinking too highly of oneself? Have we got that one down, too?
It may be true that your brother in this church or in the church at large is in sin. If that sin is the kind that is likely to be his downfall, and you find that you simply MUST speak about it to somebody, then it is your Christian duty to speak about it to him. I make one exception to this rule. If you are truly seeking counsel about how to deal with this brother or sister and their sin, then it is not sin to discuss it with a person that can actually help. I would make a really short list of who these discussions are allowed to be with. Your husband or wife, parents, the pastor or the elders. Other than that, the desire to talk to others about it is not so much for the purpose of finding a solution but rather to hear yourself talk, especially when you get to talk from a standpoint of superiority.
If their sin is not the kind that you must confront, if it is a foible, a quirk, a shallow weakness, then your duty is to love them through it. Don’t get on your high horse. Don’t complain about them to your husband or wife. Don’t discount God’s blessings upon them. Don’t build yourself up by bringing them down. Don’t feel the need to discuss their shortcomings with others, even the short list given above. Don’t justify your sin in mock protestations about ‘concern’ for them. Learn to love them, in spite of their foibles.
The bottom line in all of this is to be busy about our own callings and duties without being busybodies about other people’s callings and duties. Don’t you have enough to do already? If you do your duties well, perhaps God will give you the grace and opportunity to serve, truly serve, your brother or sister that you have been busy criticizing for all these months and years. If that were done, perhaps their particular besetting sin, that seems to beset you as much as them, will not be such a stumbling block to you. Love covers a multitude of sins. Let us learn to love.
Sunday, April 16, 2006
Easter Communion Thoughts
Our fellowship with God and man was broken in Adam. The one loaf was broken but it lay shattered and torn, not reunited. But in Christ, there is a new humanity. He was broken for us but He was not left broken. His body was raised bringing life to all that are raised in Him. His body was gathered from the dead that all those who are gathered in Him are also gathered from the dead. His gathered body is offered to all that sit here and are the called according to His promises. His body is given for you. We are all reassimilated in Christ. What was broken and shattered is now put back together. We are new men, women, and children. The death that reigned in Adam has been conquered in Jesus. The broken body of humanity in Adam has been gathered by the broken body of Jesus Christ.
This means that we have new life and the hope of new life. This life is realized primarily in the body of Christ, His Church. Because we have been made partakers of the body of Christ, we live, like Him. Death no longer is master and ruler. Sin no longer is the tyrant on the throne. There is a new Master and Lord and we must serve Him in righteousness rather than sin and death in unrighteousness. As we eat and drink, we are being transformed into the new humanity that we are. We are being renewed into the likeness of Christ. These words may sound abstract but they are not. They are very practical. We are growing in thankfulness, hope, and joy. The fruit of the Spirit should be present and growing among us.
Gal 5:16-6:2 This I say then, Walk in the Spirit, and ye shall not fulful the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ.
The works of the flesh should be diminishing and struggling among us. Life conquers death in Jesus Christ. So let us live as the new creation in the regeneration, loving one another in Christ and so fulfilling the law of God.
This means that we have new life and the hope of new life. This life is realized primarily in the body of Christ, His Church. Because we have been made partakers of the body of Christ, we live, like Him. Death no longer is master and ruler. Sin no longer is the tyrant on the throne. There is a new Master and Lord and we must serve Him in righteousness rather than sin and death in unrighteousness. As we eat and drink, we are being transformed into the new humanity that we are. We are being renewed into the likeness of Christ. These words may sound abstract but they are not. They are very practical. We are growing in thankfulness, hope, and joy. The fruit of the Spirit should be present and growing among us.
Gal 5:16-6:2 This I say then, Walk in the Spirit, and ye shall not fulful the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ.
The works of the flesh should be diminishing and struggling among us. Life conquers death in Jesus Christ. So let us live as the new creation in the regeneration, loving one another in Christ and so fulfilling the law of God.
Easter Exhortation
We often make the mistake of having a sentimental religion. By this, I mean, constructing a faith upon what we feel would be best or what it would be if it were nice and tidy, a precious moment, so to speak. But the Bible and the gospel comes to us on God’s terms and not ours. Because of this, we have to take it as it is given and not as we had hoped it would be. This causes us to submit to God, His Providence, His wisdom, His Christ.
Resurrection Sunday is another one of those parts of the Bible that is often remembered in a sentimental way. I think many Christians envision something other than what actually happened. We have sunrise services so that we can glory in the empty tomb. We picture Mary Magdelene, Peter and John running to the tomb in eager anticipation of finding it empty in proof that Jesus has been raised from the dead. But that is not what happened. They came to the tomb but not eagerly, not in belief, but still lost in their despair and misery. They had not yet believed and so their doubts and fears and disappointments completely blinded them. Among the disciples and even the apostles, there are no exceptions. None anticipated the Resurrection. None were eager for an empty tomb.
But this does not change the fact that Jesus really had risen. The disciples did not believe it and could not see it, but nonetheless it was true. And because it was and is true, they would soon be able to see and have their hope and strength renewed.
We are not unlike the first disciples. We are disciples of Jesus, indeed, but we have our dark moments. We have our Black Fridays like that horrific Friday when Jesus was crucified. All is black and gloom. All hope is lost. All confidence is shattered. We have great doubts and are at a loss as to who Jesus really is. Will He come to me? Will He save me? Am I really His beloved? Or was all that hope just a dream?
We all have our Barren Saturdays, when the day drags on without a word from the Lord. He seems to be gone and not coming back. Where is the joy that we once had in Christ? Where is the hope of Him being King and protecting me from the enemies of my hope? Will He fight this sense of loneliness, of apathy, of unrequited longing? Where is Jesus at this hour of great need?
We have all had our Dissapointing Sundays, when a hope has arisen that perhaps He will come, perhaps He will rise only to find that the tomb is empty but Jesus is not to be found. We thought we could go to Him but He is not there. He has gone.
But all of your Fridays, Saturdays and early Sundays do not change the fact that Christ is Risen. He has risen and conquered the death of Friday. He has returned and brought meaning to the drought of Saturday. He is right behind you on your disappointing Sunday. He speaks and like Mary, you must simply turn around to see Him. His resurrection puts all of the loss, longing, and languishing in perspective. It turns sorrow into joy and mourning into rejoicing. There is nothing that can separate you from His love. You have but to remember what He said, to believe that His rising is the crowning of victory over death. And that in this victory are all the hopes and joys of your victory. He comes to you on Friday and you must see Him crucified for sins and your sins. He comes to You on Saturday and you must see Him bringing victory over sorrows and your sorrows. He comes to You on Sunday and all hope is renewed. He is risen.
Resurrection Sunday is another one of those parts of the Bible that is often remembered in a sentimental way. I think many Christians envision something other than what actually happened. We have sunrise services so that we can glory in the empty tomb. We picture Mary Magdelene, Peter and John running to the tomb in eager anticipation of finding it empty in proof that Jesus has been raised from the dead. But that is not what happened. They came to the tomb but not eagerly, not in belief, but still lost in their despair and misery. They had not yet believed and so their doubts and fears and disappointments completely blinded them. Among the disciples and even the apostles, there are no exceptions. None anticipated the Resurrection. None were eager for an empty tomb.
But this does not change the fact that Jesus really had risen. The disciples did not believe it and could not see it, but nonetheless it was true. And because it was and is true, they would soon be able to see and have their hope and strength renewed.
We are not unlike the first disciples. We are disciples of Jesus, indeed, but we have our dark moments. We have our Black Fridays like that horrific Friday when Jesus was crucified. All is black and gloom. All hope is lost. All confidence is shattered. We have great doubts and are at a loss as to who Jesus really is. Will He come to me? Will He save me? Am I really His beloved? Or was all that hope just a dream?
We all have our Barren Saturdays, when the day drags on without a word from the Lord. He seems to be gone and not coming back. Where is the joy that we once had in Christ? Where is the hope of Him being King and protecting me from the enemies of my hope? Will He fight this sense of loneliness, of apathy, of unrequited longing? Where is Jesus at this hour of great need?
We have all had our Dissapointing Sundays, when a hope has arisen that perhaps He will come, perhaps He will rise only to find that the tomb is empty but Jesus is not to be found. We thought we could go to Him but He is not there. He has gone.
But all of your Fridays, Saturdays and early Sundays do not change the fact that Christ is Risen. He has risen and conquered the death of Friday. He has returned and brought meaning to the drought of Saturday. He is right behind you on your disappointing Sunday. He speaks and like Mary, you must simply turn around to see Him. His resurrection puts all of the loss, longing, and languishing in perspective. It turns sorrow into joy and mourning into rejoicing. There is nothing that can separate you from His love. You have but to remember what He said, to believe that His rising is the crowning of victory over death. And that in this victory are all the hopes and joys of your victory. He comes to you on Friday and you must see Him crucified for sins and your sins. He comes to You on Saturday and you must see Him bringing victory over sorrows and your sorrows. He comes to You on Sunday and all hope is renewed. He is risen.
Tuesday, April 11, 2006
Proverbs 2-The Strange Woman
Prov 2:16-19 To deliver thee from the strange woman, even from the stranger which flattereth with her words; Which forsaketh the guide of her youth, and forgetteth the covenant of her God. For her house inclineth unto death, and her paths unto the dead. None that go unto her return again, neither take they hold of the paths of life.
This is a very frightening warning and one that fathers should spend a great deal of time teaching their sons. Of course, a father does not want to raise a daughter that will be such as the strange woman but the warning here is to sons. We live in an age of multiplied strange women. They have left the path of light and lurk about seeking some man to devour. Of course, they would not be successful unless there were many willing marks. And there are. However, this does not lesson the warning here to sons. Look out! This way is perilous. Note what he says. Those who go into her find death. We have heard that before and may have grown callous to the warning. Many sons do not find death there at all. At least not at first. They find pleasure. They find personal sexual pleasure in the strange woman. They also like being flattered. She tells him how great he is. Men like this sort of thing immensely and if they do not hear it from their fathers and mothers and later their wives, then they are prone to seek a strange woman to tell them these things. But what will a son find there? A trap. A trap of the soul. It is like Hotel California. Easy to get in, near impossible to get out. None that go unto her return again, neither take they hold of the paths of life.
Sons, husbands, beware! Not only will you get burned if you go to her, in your mind first, in your sneaky actions second, and in your deeds third, but you may be stuck forever. Perhaps not with the same strange woman. There may be many. But you are stuck with her curse. You may enter into the darkness in such a way that you can never return. You are now in the paths of the dead and the curse will never be broken. You are forsaken of God. You have become like the man in the iron cage in Pilgrim’s progress, or Esau seeking vainly for a place of repentance, or Saul knowing that David is chosen but hating him all the more for it. Forsaken. That is the kind of death the strange woman brings.
This is a very frightening warning and one that fathers should spend a great deal of time teaching their sons. Of course, a father does not want to raise a daughter that will be such as the strange woman but the warning here is to sons. We live in an age of multiplied strange women. They have left the path of light and lurk about seeking some man to devour. Of course, they would not be successful unless there were many willing marks. And there are. However, this does not lesson the warning here to sons. Look out! This way is perilous. Note what he says. Those who go into her find death. We have heard that before and may have grown callous to the warning. Many sons do not find death there at all. At least not at first. They find pleasure. They find personal sexual pleasure in the strange woman. They also like being flattered. She tells him how great he is. Men like this sort of thing immensely and if they do not hear it from their fathers and mothers and later their wives, then they are prone to seek a strange woman to tell them these things. But what will a son find there? A trap. A trap of the soul. It is like Hotel California. Easy to get in, near impossible to get out. None that go unto her return again, neither take they hold of the paths of life.
Sons, husbands, beware! Not only will you get burned if you go to her, in your mind first, in your sneaky actions second, and in your deeds third, but you may be stuck forever. Perhaps not with the same strange woman. There may be many. But you are stuck with her curse. You may enter into the darkness in such a way that you can never return. You are now in the paths of the dead and the curse will never be broken. You are forsaken of God. You have become like the man in the iron cage in Pilgrim’s progress, or Esau seeking vainly for a place of repentance, or Saul knowing that David is chosen but hating him all the more for it. Forsaken. That is the kind of death the strange woman brings.
Saturday, April 01, 2006
Exhortation-Let Not Your Heart Be Troubled
As I mentioned last week, life is full of trouble. In a particular church there is trouble because people are trouble. This would not be the case if people were not sinners. Except for the fact that we seem to always blame the sin on someone else. But we need to remember that Jesus is trouble, too. This really calls us up short when we think that our troubles are outside of us, that someone else is the cause of them. But why do men, women and children have a hard time with Jesus? He is no sinner, so it cannot be that. The only reason is that He confronts us. He reveals us. His truth reveals our way of life. We often do not like to see this and ignore His testimony in our lives. But doing that only brings more trouble. For Jesus is persistent. He will not let it rest. He keeps stirring up the trouble until it gets dealt with. Some do not like this but those who have tasted of the fruit of Jesus’s persistance in dealing with sin are humbly thankful.
Be we must remember that the purpose of all this trouble is not to be troubled. Jesus does not want this. People are trouble and sins are trouble but Jesus says, "Let not your heart be troubled." And He said this to a bunch of disheartened disciples who were about to fail their Savior in the most miserable ways. He will stir up trouble from Him to you or from one to another because it is His desire that we deal with Him and deal with one another so that our hearts will not be troubled. Trouble comes but trouble goes and good riddance. But troubles, strife with God or strife in the brotherhood, are like monsters in the closet. The more they are avoided, the scarier they become. Only when they are revealed as the petty tyrants that they are can they be effectively eliminated, nailed to the cross, killed with Jesus. And when the resulting blessing comes, we are thankful for the trouble. We even have a cliché that describes what we mean. We say, "It was worth the trouble."
So, let God deal with us. May the Spirit reveal to us where we have resisted the rule of Jesus, where we have been ashamed of His work in the world, where we have boasted in our flesh only to fail, where we have slandered the brothers, or another man’s good name. May we see that the purpose of Jesus in this is that we will see our own sins and deal with them so that we will be at peace and our hearts will not be troubled.
Be we must remember that the purpose of all this trouble is not to be troubled. Jesus does not want this. People are trouble and sins are trouble but Jesus says, "Let not your heart be troubled." And He said this to a bunch of disheartened disciples who were about to fail their Savior in the most miserable ways. He will stir up trouble from Him to you or from one to another because it is His desire that we deal with Him and deal with one another so that our hearts will not be troubled. Trouble comes but trouble goes and good riddance. But troubles, strife with God or strife in the brotherhood, are like monsters in the closet. The more they are avoided, the scarier they become. Only when they are revealed as the petty tyrants that they are can they be effectively eliminated, nailed to the cross, killed with Jesus. And when the resulting blessing comes, we are thankful for the trouble. We even have a cliché that describes what we mean. We say, "It was worth the trouble."
So, let God deal with us. May the Spirit reveal to us where we have resisted the rule of Jesus, where we have been ashamed of His work in the world, where we have boasted in our flesh only to fail, where we have slandered the brothers, or another man’s good name. May we see that the purpose of Jesus in this is that we will see our own sins and deal with them so that we will be at peace and our hearts will not be troubled.
Sunday, March 19, 2006
Exhortation-Advocate
Christians are called to resist the world the flesh and the devil. We are called to fight against the sins of the flesh. However, we do not do this immediately or perfectly. Our growth in grace is exactly that, growth in grace. We are to grow up into all things in the Spirit of God. We do have an advocate with the Father. We are not perfectionists even though perfection is our goal. We do not require a man to be sinless in order to be a Christian. No, he must be a sinner in order to come to Christ. And he remains a sinner in Christ, but a new kind, one with grace and hope and forgiveness.
Last week, in the exhortation, I reminded you that Christ has overcome the world, the flesh and the devil. All of you need to hear this but some of you hear it strangely. All of you, if you are indeed, in Christ, struggle against sin. Some of you feel like immense failures for this fact. But that is not how it should be. If there was no struggle against sin, if you had acquiesced to it, were not sorry for it, and did not repent of it, then that would be shameful. However, if you were in that condition, you likely would not feel the shame that leads to repentance.
The struggle against sin is one mark of the true believer. Instead of this being a discouragement to us, it should be an encouragement. Yes, we get tired and weary and we wonder if we will persevere until the end. But if we struggle, as a Christian, the fact of our perseverance should be becoming a more thoroughgoing reality for us. The reason is that while we fight sin, we learn to fight the right way. We stop taking credit for our victories and give the victory to Jesus. We realize that our only hope eternally and our only hope in this life is the power of Christ, not only for daily living, but especially for cleansing and restoration.
Our boats are constantly besieged by storms, storms of trouble, storms of enemies, storms of sins. But Christ is in the boat. He speaks, "Peace be still." So, look to Him, and like the calming waves, be at peace.
Last week, in the exhortation, I reminded you that Christ has overcome the world, the flesh and the devil. All of you need to hear this but some of you hear it strangely. All of you, if you are indeed, in Christ, struggle against sin. Some of you feel like immense failures for this fact. But that is not how it should be. If there was no struggle against sin, if you had acquiesced to it, were not sorry for it, and did not repent of it, then that would be shameful. However, if you were in that condition, you likely would not feel the shame that leads to repentance.
The struggle against sin is one mark of the true believer. Instead of this being a discouragement to us, it should be an encouragement. Yes, we get tired and weary and we wonder if we will persevere until the end. But if we struggle, as a Christian, the fact of our perseverance should be becoming a more thoroughgoing reality for us. The reason is that while we fight sin, we learn to fight the right way. We stop taking credit for our victories and give the victory to Jesus. We realize that our only hope eternally and our only hope in this life is the power of Christ, not only for daily living, but especially for cleansing and restoration.
Our boats are constantly besieged by storms, storms of trouble, storms of enemies, storms of sins. But Christ is in the boat. He speaks, "Peace be still." So, look to Him, and like the calming waves, be at peace.
Communion Thoughts-Light
Some of you have had to drink the die that can be x-rayed. You drank it and it traveled through your body and when it was x-rayed, it glowed. The light of this substance is visible to the x-ray machine, even if you cannot see it.
When we partake of the Lord’s Supper, we drink light. It is as if the light of this meal travels into us, enters our blood and makes its way through our entire body, bringing light to all the dark places. I should make some qualification here. I do not believe that the bread and wine are literally the body and blood of Jesus. They are still bread and wine. But as we eat and drink in faith, we are being assimilated into the life of Christ. We really are being transformed into Christlikeness. This really is happening.
Here on earth, we are fully saved but we are not yet fully sanctified. This is a process that takes a lifetime and perhaps much more. How could our sanctification take more than a lifetime? Do not get me wrong here either. I am not proclaiming the need for Purgatory. Curse that vile doctrine. When we die, sin will be banished from having any influence on us. And when we are resurrected, our bodies will be fully incapable of sinning. So, in the sense of not being able to sin, our sanctification is on layaway at death and completed at the resurrection.
But will we not always be learning Christ? Is not His realm, and work and person far beyond all ability for finitude to grasp? And we will always be finite. We will never be God. Then, we will continue to be assimilated into the life of Christ, seeing, hearing and experiencing new wonders in Him for all time and for all eternity. This is one way in which our sanctification, or growth in grace, will never be complete, and to God be the glory.
But here, as we eat and drink, we eat and drink promise. Those who eat and drink, believing simply, have the light of this promise spread throughout their body, soul and spirit. They are washed in the blood, nourished in the body, made strong in Jesus, kept until the last day, made fit for the resurrection, preserved for the life of Jesus. So, eat this way. Drink this way. In hope, in faith, in love, in Christ.
When we partake of the Lord’s Supper, we drink light. It is as if the light of this meal travels into us, enters our blood and makes its way through our entire body, bringing light to all the dark places. I should make some qualification here. I do not believe that the bread and wine are literally the body and blood of Jesus. They are still bread and wine. But as we eat and drink in faith, we are being assimilated into the life of Christ. We really are being transformed into Christlikeness. This really is happening.
Here on earth, we are fully saved but we are not yet fully sanctified. This is a process that takes a lifetime and perhaps much more. How could our sanctification take more than a lifetime? Do not get me wrong here either. I am not proclaiming the need for Purgatory. Curse that vile doctrine. When we die, sin will be banished from having any influence on us. And when we are resurrected, our bodies will be fully incapable of sinning. So, in the sense of not being able to sin, our sanctification is on layaway at death and completed at the resurrection.
But will we not always be learning Christ? Is not His realm, and work and person far beyond all ability for finitude to grasp? And we will always be finite. We will never be God. Then, we will continue to be assimilated into the life of Christ, seeing, hearing and experiencing new wonders in Him for all time and for all eternity. This is one way in which our sanctification, or growth in grace, will never be complete, and to God be the glory.
But here, as we eat and drink, we eat and drink promise. Those who eat and drink, believing simply, have the light of this promise spread throughout their body, soul and spirit. They are washed in the blood, nourished in the body, made strong in Jesus, kept until the last day, made fit for the resurrection, preserved for the life of Jesus. So, eat this way. Drink this way. In hope, in faith, in love, in Christ.
Friday, December 23, 2005
Christmas EXHORTATION-Better to Give
We all face the temptation to not be thankful. The only reason we are ultimately unthankful is if we are not satisfied with our lives, and though it hurts us to say so, if we are not satisfied with the God who gave us this life. We seldom break it down to this degree. We like to think that we really are satisfied with life except for some really small inconveniences that we want to get fixed. But if we are honest, this is not really the case. If you get the big problems fixed, the little ones become comparatively insignificant. While I do not want to make light of serious trials and suffering, this is also true of these hard providences. For even then, having a godly perspective enables us to live in joy, even in earthly sorrows. And this is not contradictory.
For most of us, life swims along at a pleasant pace and we do not give ultimate ideas much time in thought. We spend our days worried about tonight’s dinner, getting the Christmas letter out, wrapping presents, dealing with the extended family, wondering if we’ll have enough money to pay our bills once our spending on presents is accounted for. For some, these worries set in as thieves to steal away true joy, particularly, the joy of the reason for doing all of these things. The answer to this is right thinking and right thinking usually comes when one steps back to gain proper perspective.
What do you have that has not been given to you by the hand of a benevolent Father? What do you lack that has not been held back from you by the hand of a benevolent and wise Father? Behind all of our good and pleasant gifts and behind all of our good and unpleasant gifts is a God who is intimately concerned with us. We must receive all that he brings us knowing that He has thought well about what He is doing, about what kind of gifts He is dispensing.
Of course, at this time of year, we also receive gifts from others, all of whom are not as thoughtful as our God. Some of them do not give us the perfect gifts. Our tendency may be to be disappointed or unthankful. But I must remind you that behind even their unthoughtful gift is a thoughtful God. God has given you such parents, such friends, such children. And He has determined that their gift is fitting for you. But I didn’t want…but it doesn’t fi….but I hate this color… but I, but I, I, I, I, I, I…..Starting to get the point?
It is a blessing to get. The Bible clearly teaches this. We should rejoice in the fact that others love us so much that they give of their substance to us. Getting presents is a good thing. But it is better to give than to receive. We must make our receiving full of grace and thankfulness and we must seek to learn the blessedness of giving over and above the blessedness of getting. God showed us the way by sending His Son. He receives us but He gave a better gift than the one He got back. Let us learn the lesson. And let us learn that all of God’s gifts to us are good. Be thankful. And if you are tempted to be unthankful in getting, then learn to be completely thankful in giving. And may God be honored and praised at the end of the day for all of it.
For most of us, life swims along at a pleasant pace and we do not give ultimate ideas much time in thought. We spend our days worried about tonight’s dinner, getting the Christmas letter out, wrapping presents, dealing with the extended family, wondering if we’ll have enough money to pay our bills once our spending on presents is accounted for. For some, these worries set in as thieves to steal away true joy, particularly, the joy of the reason for doing all of these things. The answer to this is right thinking and right thinking usually comes when one steps back to gain proper perspective.
What do you have that has not been given to you by the hand of a benevolent Father? What do you lack that has not been held back from you by the hand of a benevolent and wise Father? Behind all of our good and pleasant gifts and behind all of our good and unpleasant gifts is a God who is intimately concerned with us. We must receive all that he brings us knowing that He has thought well about what He is doing, about what kind of gifts He is dispensing.
Of course, at this time of year, we also receive gifts from others, all of whom are not as thoughtful as our God. Some of them do not give us the perfect gifts. Our tendency may be to be disappointed or unthankful. But I must remind you that behind even their unthoughtful gift is a thoughtful God. God has given you such parents, such friends, such children. And He has determined that their gift is fitting for you. But I didn’t want…but it doesn’t fi….but I hate this color… but I, but I, I, I, I, I, I…..Starting to get the point?
It is a blessing to get. The Bible clearly teaches this. We should rejoice in the fact that others love us so much that they give of their substance to us. Getting presents is a good thing. But it is better to give than to receive. We must make our receiving full of grace and thankfulness and we must seek to learn the blessedness of giving over and above the blessedness of getting. God showed us the way by sending His Son. He receives us but He gave a better gift than the one He got back. Let us learn the lesson. And let us learn that all of God’s gifts to us are good. Be thankful. And if you are tempted to be unthankful in getting, then learn to be completely thankful in giving. And may God be honored and praised at the end of the day for all of it.
The Savior is Born-Sermon Intro
At Christmas time the obvious text is the birth of the Christ Child in a lowly manger in Bethlehem. It is a beautiful story of God’s graciousness and provision to a young couple in dire straights. Joseph and Mary were poor and needy and the God of the universe provided for them, albeit with meager means, by our standards. There was no room for them in the inn, the place where proper men dwelt, so God provided for them in a stable, or as some legends have it, in a cave.
Instead of being appalled at the enormity of the insult to our God and the blessed Virgin and her betrothed husband, we romanticize the event. But there was little romance in it. Many of you here have had, or have witnessed the experience of having, a baby. It is frought with dangers, even in the most modern medical facilities. Having babies is dangerous business. Can you imagine going into labor on a cold winter night in a place far from home with your only recourse being to the nearest barn or a hole carved into a cliff? Far from romantic, this experience would be the most frightening.
Put on top of that the fact that Mary knew that she was carrying the Son of God. I assume that she was able to place that burden into the arms of God, Himself. But I have wondered about this. Perhaps she felt the burden of protecting Him against enemies, keeping Him alive, nurturing him until His time had come. Joseph and Mary eventually do flee to Egypt to keep the boy Jesus alive. God used them as His protector and they clearly felt the weight of this duty to some degree unknown to us.
Of course, the story of the shepherds is wonderful, too. The angel appeared to them and they were moved to seek out the Messiah, Christ the Lord. How moved and surprised they must have been to see the baby Jesus, not in royal robes or a king’s carriage but wrapped in swaddling clothes and lying in a feeding trough.
The visit of the wise men was no doubt some time later. But even they were no doubt equally amazed to find the baby Jesus in the home of poor laborers of Israel, rather than in the King’s palace that they had expected.
The story is beautiful. But if we give it just a little more thought than our cute children’s Christmas pageants, we see that something quite unexpected is going on. God has entered creation and humanity in a way that would never have been foreseen by the wise of this world.
Our sermon title is Joy to the World. And great joy it is. But unless we see the enormity of the need, we have a hard time understanding the exceedingly great nature of the joy.
We understand, to some degree, the plight of fallen man. In Adam all fell into sin and were in need of being saved from this wretched state. In the very beginning, in the garden, God made a promise to Eve, the mother of all living. Gen 3:15 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
One day, the seed of the woman would rise up and crush the seed of the serpent. He would give that serpent a final crushing blow to the head. This promise grows as God systematically reveals His will towards men.
Through the ages, to Noah, to Abraham, Isaac and Jacob, to Joseph and Moses, to David and His seed, the vision of this promise grew. Israel understood that God had made this promise and though they have seen partial fulfillments of His promise in beating back enemies, in restoring them to the land, in the rebuilding of the temple, the final crushing blow never arrives. They wait upon the Lord. They know that one day God will raise up a King that will be King of kings and Lord of lords. They knew that of His government there shall be no end.
Each victory over their enemies must have occasioned all sorts of hope that the Messiah was soon to arrive to save the people Israel from their enemies. But time marched on and their futility marched on. And hope waxed old and the chosen people grew cold. And in this coldness, on a cold night, with a cold heart turning away a poor pregnant woman in labor, God’s promise to humanity is born.
Instead of being appalled at the enormity of the insult to our God and the blessed Virgin and her betrothed husband, we romanticize the event. But there was little romance in it. Many of you here have had, or have witnessed the experience of having, a baby. It is frought with dangers, even in the most modern medical facilities. Having babies is dangerous business. Can you imagine going into labor on a cold winter night in a place far from home with your only recourse being to the nearest barn or a hole carved into a cliff? Far from romantic, this experience would be the most frightening.
Put on top of that the fact that Mary knew that she was carrying the Son of God. I assume that she was able to place that burden into the arms of God, Himself. But I have wondered about this. Perhaps she felt the burden of protecting Him against enemies, keeping Him alive, nurturing him until His time had come. Joseph and Mary eventually do flee to Egypt to keep the boy Jesus alive. God used them as His protector and they clearly felt the weight of this duty to some degree unknown to us.
Of course, the story of the shepherds is wonderful, too. The angel appeared to them and they were moved to seek out the Messiah, Christ the Lord. How moved and surprised they must have been to see the baby Jesus, not in royal robes or a king’s carriage but wrapped in swaddling clothes and lying in a feeding trough.
The visit of the wise men was no doubt some time later. But even they were no doubt equally amazed to find the baby Jesus in the home of poor laborers of Israel, rather than in the King’s palace that they had expected.
The story is beautiful. But if we give it just a little more thought than our cute children’s Christmas pageants, we see that something quite unexpected is going on. God has entered creation and humanity in a way that would never have been foreseen by the wise of this world.
Our sermon title is Joy to the World. And great joy it is. But unless we see the enormity of the need, we have a hard time understanding the exceedingly great nature of the joy.
We understand, to some degree, the plight of fallen man. In Adam all fell into sin and were in need of being saved from this wretched state. In the very beginning, in the garden, God made a promise to Eve, the mother of all living. Gen 3:15 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
One day, the seed of the woman would rise up and crush the seed of the serpent. He would give that serpent a final crushing blow to the head. This promise grows as God systematically reveals His will towards men.
Through the ages, to Noah, to Abraham, Isaac and Jacob, to Joseph and Moses, to David and His seed, the vision of this promise grew. Israel understood that God had made this promise and though they have seen partial fulfillments of His promise in beating back enemies, in restoring them to the land, in the rebuilding of the temple, the final crushing blow never arrives. They wait upon the Lord. They know that one day God will raise up a King that will be King of kings and Lord of lords. They knew that of His government there shall be no end.
Each victory over their enemies must have occasioned all sorts of hope that the Messiah was soon to arrive to save the people Israel from their enemies. But time marched on and their futility marched on. And hope waxed old and the chosen people grew cold. And in this coldness, on a cold night, with a cold heart turning away a poor pregnant woman in labor, God’s promise to humanity is born.
Sunday, December 18, 2005
Communion Thoughts-Good Shepherd
MEDITATION
The Shepherds were keeping watch over the sheep in the fields by night. They were diligent by day and through the night. They were faithful to their master so that they would not lose even one sheep. Gabriel appeared to these shepherds to announce the coming of the Great Chief Shepherd, one who is ever faithful to all that His Father calls Him to do. He has been given charge of the sheep and of them He shall lose none.
We often emphasize the truth that if you do not stay in Christ then you are not in Christ. If you do not remain with Him until the last day, you will not receive the good rewards of the last day. And this is most true. But for some, particularly those weak of faith, or in a place of doubt or a season of trial, battered and bruised reeds, these words bring doubt and fear. How do I know if I will remain until the last day? Will I be able to hang on to Jesus that long?
You need to hear the parable of the Good Shepherd. It is not you that hang on to Him but He that holds you. The Lord knows His sheep, calls them all by name and leads them. They know their Shepherd and follow Him.
How can you know if you will be His sheep at the last day? Are you His sheep now? If you are His sheep now, then you will be His sheep then. Do you love His appearing? Do you long to hear His voice? Are you in need of His kindness and protection? Then take heart, no one, no man, no wolf, no false shepherd, no devil, can take you from the Chief Shepherd’s hand. Remain in His flock. Stay in His fold. Eat in His pasture. Drink from His well and be at peace.
The Shepherds were keeping watch over the sheep in the fields by night. They were diligent by day and through the night. They were faithful to their master so that they would not lose even one sheep. Gabriel appeared to these shepherds to announce the coming of the Great Chief Shepherd, one who is ever faithful to all that His Father calls Him to do. He has been given charge of the sheep and of them He shall lose none.
We often emphasize the truth that if you do not stay in Christ then you are not in Christ. If you do not remain with Him until the last day, you will not receive the good rewards of the last day. And this is most true. But for some, particularly those weak of faith, or in a place of doubt or a season of trial, battered and bruised reeds, these words bring doubt and fear. How do I know if I will remain until the last day? Will I be able to hang on to Jesus that long?
You need to hear the parable of the Good Shepherd. It is not you that hang on to Him but He that holds you. The Lord knows His sheep, calls them all by name and leads them. They know their Shepherd and follow Him.
How can you know if you will be His sheep at the last day? Are you His sheep now? If you are His sheep now, then you will be His sheep then. Do you love His appearing? Do you long to hear His voice? Are you in need of His kindness and protection? Then take heart, no one, no man, no wolf, no false shepherd, no devil, can take you from the Chief Shepherd’s hand. Remain in His flock. Stay in His fold. Eat in His pasture. Drink from His well and be at peace.
Saturday, December 17, 2005
Exhortation-Fourth Sunday in Advent
This is the fourth Sunday of Advent. The Shepherd of our souls is come.
There were shepherds in the land during the Advent of our Lord. They had been commissioned by God, entrusted with the very oracles of God and set over the house of Israel for good. But they were not true to their oaths to their master. Instead of protecting the sheep, they began to feed on the sheep. Instead of killing wolves and foreign invaders, they, themselves, were in league with them, allowing them to climb into the sheepfold and devour the sheep. These shepherds were dastardly cunning and hurt, rather than helped, the sheep. They did not gently lead the sheep but ever drove them on before with threats. And so their master, the God of Heaven, brought forth a new Shepherd, one who would do all His holy will.
To herald His coming, He sent His angels to appear to true shepherds of Israel, watching over their flocks by night. He did not send the message to His former shepherds for they had grown weary of well-doing and watching over the sheep. But these shepherds, who saw the angel, were ever faithful. They recognized the day of the Lord’s visitation, welcomed Him as their Chief Shepherd, their baby King, and worshipped Him in the manger.
But the false shepherds were ever wary of a new Chief Shepherd, for they were not busy about the Master’s business and had been negligent in their duties. They had lost many sheep and eaten many more. They knew that His coming would be their doom. And so they opposed all who would come in the Master’s name, and forbid Him to take the authority and care over the sheep. This was an insult to their pride as well as to their bellies.
The Lord has given duties to those in authority. All who are in authority must do all the Father’s will, watching over their charges. This is true, whether it be the wife of your youth, the children in your home, the employees in your care, or the souls in the charge of elders and pastors in the Church. We are to be faithful to our duties, being ready to give an answer to the Chief Shepherd when He appears. Of course, as Christians, we do not do this, we cannot do this, on our own. The Spirit of the Chief Shepherd must enable us to accomplish this difficult and never-ending work. We must confess when we have failed and seek His forgiveness and His strength to do this work. And so prove to be a faithful shepherd to the One Chief Shepherd.
There were shepherds in the land during the Advent of our Lord. They had been commissioned by God, entrusted with the very oracles of God and set over the house of Israel for good. But they were not true to their oaths to their master. Instead of protecting the sheep, they began to feed on the sheep. Instead of killing wolves and foreign invaders, they, themselves, were in league with them, allowing them to climb into the sheepfold and devour the sheep. These shepherds were dastardly cunning and hurt, rather than helped, the sheep. They did not gently lead the sheep but ever drove them on before with threats. And so their master, the God of Heaven, brought forth a new Shepherd, one who would do all His holy will.
To herald His coming, He sent His angels to appear to true shepherds of Israel, watching over their flocks by night. He did not send the message to His former shepherds for they had grown weary of well-doing and watching over the sheep. But these shepherds, who saw the angel, were ever faithful. They recognized the day of the Lord’s visitation, welcomed Him as their Chief Shepherd, their baby King, and worshipped Him in the manger.
But the false shepherds were ever wary of a new Chief Shepherd, for they were not busy about the Master’s business and had been negligent in their duties. They had lost many sheep and eaten many more. They knew that His coming would be their doom. And so they opposed all who would come in the Master’s name, and forbid Him to take the authority and care over the sheep. This was an insult to their pride as well as to their bellies.
The Lord has given duties to those in authority. All who are in authority must do all the Father’s will, watching over their charges. This is true, whether it be the wife of your youth, the children in your home, the employees in your care, or the souls in the charge of elders and pastors in the Church. We are to be faithful to our duties, being ready to give an answer to the Chief Shepherd when He appears. Of course, as Christians, we do not do this, we cannot do this, on our own. The Spirit of the Chief Shepherd must enable us to accomplish this difficult and never-ending work. We must confess when we have failed and seek His forgiveness and His strength to do this work. And so prove to be a faithful shepherd to the One Chief Shepherd.
Thursday, December 15, 2005
Amen! and Amen!
In this church we say Amen together in many places. We pray at the opening of the service as we praise God. At the end we say, Amen. We mean to say, "We love God and offer Him praise. We agree that this is our duty and our joy." We then sing a song to praise Him. Again, as a congregation we say, "Amen." We mean something more now. We agree with the words of the song. We Amen the song in agreement to abide by its words, to proclaim what God has done and to declare our allegiance to Him.
We confess our sins and say, "Amen." We admit, as a body, that we have fallen short and are in need of the cleansing blood of Jesus Christ. We pray in Jesus name, Amen. Our Amen says, "Truly, our salvation is in Him and no other." We read the scriptures and say, "Amen." In this, we confess the Word of God as the Word of God and swear our allegiance to it, understanding that obedience brings blessing, disobedience brings cursing. Our Amen leaves us without excuse. We sing more songs and again say Amen. The Amen ties us to the duties of the Psalms. Men pray on the behalf of the congregation, representing you before God. We say Amen, admitting that we are covenantely tied to him as he prays and agreeing with him in his prayers.
We hear the Word preached and pray at the end. We have heard the Word of God and are required to obey it. Again, we are aware of the conditions of the covenant. Blessing for obedience. Cursing for disobedience. And we say, Amen. We commune with God and one another at the Lord’s table. We say, Amen. We declare that He is ours and we are His. We declare that we are brothers and sisters in Christ. We say, Amen. This is true and no man can separate us from Christ or from one another in Christ. We conclude with praise to God in the doxology and Amen. And blessing from God in the benediction and Amen.
Saints, this word Amen has much meaning. Be aware of it each time you say it. Mean it when you say it. This means that we should be practiced at our Amens. We should be hearty and sincere in them. We should wake up to the reality of them. So, let us say Amen and mean "truly Lord, I swear, I agree, I promise to abide, I am Yours." And when we say, Amen, together, let us not do it just out of habit, or just because our liturgy calls for it. Let us mean it. Let us get ourselves ready for it. Let us listen to the words of the songs because we know we are going to have to Amen. Let us listen to the prayers and the preacher and the reading and the blessing, for we know that we are going to sign on to it all with ‘Amen!’.
We confess our sins and say, "Amen." We admit, as a body, that we have fallen short and are in need of the cleansing blood of Jesus Christ. We pray in Jesus name, Amen. Our Amen says, "Truly, our salvation is in Him and no other." We read the scriptures and say, "Amen." In this, we confess the Word of God as the Word of God and swear our allegiance to it, understanding that obedience brings blessing, disobedience brings cursing. Our Amen leaves us without excuse. We sing more songs and again say Amen. The Amen ties us to the duties of the Psalms. Men pray on the behalf of the congregation, representing you before God. We say Amen, admitting that we are covenantely tied to him as he prays and agreeing with him in his prayers.
We hear the Word preached and pray at the end. We have heard the Word of God and are required to obey it. Again, we are aware of the conditions of the covenant. Blessing for obedience. Cursing for disobedience. And we say, Amen. We commune with God and one another at the Lord’s table. We say, Amen. We declare that He is ours and we are His. We declare that we are brothers and sisters in Christ. We say, Amen. This is true and no man can separate us from Christ or from one another in Christ. We conclude with praise to God in the doxology and Amen. And blessing from God in the benediction and Amen.
Saints, this word Amen has much meaning. Be aware of it each time you say it. Mean it when you say it. This means that we should be practiced at our Amens. We should be hearty and sincere in them. We should wake up to the reality of them. So, let us say Amen and mean "truly Lord, I swear, I agree, I promise to abide, I am Yours." And when we say, Amen, together, let us not do it just out of habit, or just because our liturgy calls for it. Let us mean it. Let us get ourselves ready for it. Let us listen to the words of the songs because we know we are going to have to Amen. Let us listen to the prayers and the preacher and the reading and the blessing, for we know that we are going to sign on to it all with ‘Amen!’.
Exhortation-First Sunday in Advent
Today is the First Sunday in Advent. This is a time when we begin to look with anticipation toward the Advent of our Lord Jesus Christ. Of course, this has already happened and to merely commemorate the fact is not a help to our Christian virtue or service to God and His Kingdom. But we don’t merely do anything. We do this with our eyes wide open, understanding that Jesus has already accomplished this work that we remember. But it is good for us to remember, to recover a child like expectation of Christmas. We long for the day, though we have experienced it many times before. We enjoy the season, the greenery, the decorations, the tree, the hot chocolate, the fudge, the wine, the turkey and ham, the bread.
These are all wonderful and to be enjoyed. But most of all we look forward to the presents. We know that there will be many under the tree and we desire to open them up and see what new treasures we have found. This is the kind of anticipation that we should imagine and cultivate as we look forward to the gift of Christ, of Messiah, of the Savior, of Jesus Christ. God gave us Jesus and we should open Him, if you will, with eager expectation, every Christmas Day.
Another important aspect of Advent is recovering something very important that has been lost. As modern day evangelicals we do not pay much attention to the calendar. We keep vestiges of it with Christmas and Easter but we, as an American culture, are trying hard to stamp out the evidence of our Christian past. The name Christmas is objected to and has become just a holiday. But even there they cannot get away from Christian language. For what is a holiday but a holy day? But the rest of the calendar is ignored in our culture largely because we Christians ignore it. The fight for the naming of the year is a very important fight.
The year is 2005, A. D. Anno Domini, in the year of our Lord. It is the Lord’s year. He has taken control of history. The year is His. We should do well to remember this and so mark time A.D., Anno Domini, in the year of our Lord. It makes sense to remember the Lord’s year, his birth, circumcision, purification, death, burial, resurrection, ascension, seating at the right hand of God the Father, coming in power at Pentecost, and His reign there until all enemies are subdued beneath His feet so that He can return in final glory. This is true history. This is God’s story. This is our story. Let us mark time this way lest we forget.
These are all wonderful and to be enjoyed. But most of all we look forward to the presents. We know that there will be many under the tree and we desire to open them up and see what new treasures we have found. This is the kind of anticipation that we should imagine and cultivate as we look forward to the gift of Christ, of Messiah, of the Savior, of Jesus Christ. God gave us Jesus and we should open Him, if you will, with eager expectation, every Christmas Day.
Another important aspect of Advent is recovering something very important that has been lost. As modern day evangelicals we do not pay much attention to the calendar. We keep vestiges of it with Christmas and Easter but we, as an American culture, are trying hard to stamp out the evidence of our Christian past. The name Christmas is objected to and has become just a holiday. But even there they cannot get away from Christian language. For what is a holiday but a holy day? But the rest of the calendar is ignored in our culture largely because we Christians ignore it. The fight for the naming of the year is a very important fight.
The year is 2005, A. D. Anno Domini, in the year of our Lord. It is the Lord’s year. He has taken control of history. The year is His. We should do well to remember this and so mark time A.D., Anno Domini, in the year of our Lord. It makes sense to remember the Lord’s year, his birth, circumcision, purification, death, burial, resurrection, ascension, seating at the right hand of God the Father, coming in power at Pentecost, and His reign there until all enemies are subdued beneath His feet so that He can return in final glory. This is true history. This is God’s story. This is our story. Let us mark time this way lest we forget.
Exhortation-Second Sunday in Advent
This is the Second Sunday in Advent-One of the traditions behind the Advent Wreath is that the four candles of Advent each represent 100 years of time between Malachi, the close of the Old Testament canon, and the Advent of the Word Incarnate. God had gone silent among the people of God. No prophets were speaking until John the Baptist comes on to the scene.
The Advent season is for looking forward with eager anticipation. But sometimes, especially for a child, Christmas seems so far away. It seems like it will never arrive. Can you imagine how the Jews felt after not hearing any prophets speak in the land for over 100 years? And then 200 years? They probably grew weary of waiting. It may have seemed like the Promised One would never arrive.
Instead of looking forward, perhaps there was a tendency to wonder if the words were really true? Perhaps they wondered if they were interpreted correctly? Anticipation at its height can only last so long. After a while, the eagerness wears off and fatigue sets in. When will Christmas come? But John the Baptist brought hope. In Narnia, the Spring begins and the word is out that ‘Aslan is on the move.’ But that is one of the glories of being on this side of the Incarnation. We know that it already happened. We have the strength and stamina to wait for Christmas because we know it will come. So, we wait and do not grow weary. We wait on the Son and know that He will set all to right when He comes. And what is greater still, He has come. And He has set all things to right. But we do not see them all set right, yet. Well, He is still coming. He is still working the works of God. So, we must use this season to remember what has happened and to continue to look forward to Christmas with eager anticipation of the continuing establishment of the rule of Christ. Every Christmas solidifies His rule and the joy to the world because of it.
A curious passage from Malachi is tied together with Advent, waiting for Messiah. The people had grown weary of doing God’s will. God accuses them of robbing Him. This is right for us to remember at this time of year. Have we been faithful to God first? Specifically, God accuses them of robbing Him in tithes and offerings. How so? Well, they did not tithe or give offerings. They hoarded these things for themselves, to spend them on their own desires. This shows that they did not believe that God was the author of these blessings. If they did, they would have believed God to bless them further through their obedience to Him in giving.
At this time of year, it is a temptation to some to spend more than they should or can. For some, they may even justify not tithing or not thinking of the poor in order to spend more for themselves or their family. While I do think we should rejoice, eat, drink, give presents and celebrate at Christmas, this should all be done under God. This means we honor Him first and others because we honor Him.
Obviously, where we have not been faithful, we need to confess, repent, seek the Lord forgiveness and be united in a bond of fellowship with Him.
The Advent season is for looking forward with eager anticipation. But sometimes, especially for a child, Christmas seems so far away. It seems like it will never arrive. Can you imagine how the Jews felt after not hearing any prophets speak in the land for over 100 years? And then 200 years? They probably grew weary of waiting. It may have seemed like the Promised One would never arrive.
Instead of looking forward, perhaps there was a tendency to wonder if the words were really true? Perhaps they wondered if they were interpreted correctly? Anticipation at its height can only last so long. After a while, the eagerness wears off and fatigue sets in. When will Christmas come? But John the Baptist brought hope. In Narnia, the Spring begins and the word is out that ‘Aslan is on the move.’ But that is one of the glories of being on this side of the Incarnation. We know that it already happened. We have the strength and stamina to wait for Christmas because we know it will come. So, we wait and do not grow weary. We wait on the Son and know that He will set all to right when He comes. And what is greater still, He has come. And He has set all things to right. But we do not see them all set right, yet. Well, He is still coming. He is still working the works of God. So, we must use this season to remember what has happened and to continue to look forward to Christmas with eager anticipation of the continuing establishment of the rule of Christ. Every Christmas solidifies His rule and the joy to the world because of it.
A curious passage from Malachi is tied together with Advent, waiting for Messiah. The people had grown weary of doing God’s will. God accuses them of robbing Him. This is right for us to remember at this time of year. Have we been faithful to God first? Specifically, God accuses them of robbing Him in tithes and offerings. How so? Well, they did not tithe or give offerings. They hoarded these things for themselves, to spend them on their own desires. This shows that they did not believe that God was the author of these blessings. If they did, they would have believed God to bless them further through their obedience to Him in giving.
At this time of year, it is a temptation to some to spend more than they should or can. For some, they may even justify not tithing or not thinking of the poor in order to spend more for themselves or their family. While I do think we should rejoice, eat, drink, give presents and celebrate at Christmas, this should all be done under God. This means we honor Him first and others because we honor Him.
Obviously, where we have not been faithful, we need to confess, repent, seek the Lord forgiveness and be united in a bond of fellowship with Him.
Friday, December 09, 2005
Exhortation-Joy to the World!
Luke 2:10-11 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Joy to the world, the Lord is come! Let earth receive her King! A light has dawned chasing away the darkness and gloom of night.
The world is a sinful place. We don’t have to look very far to see the ill effects of sinful men. The lust of the flesh, the lust of the eyes and the pride of life are readily apparent to every cursory examination of the affairs of the world. Men chase after happiness, joy and satisfaction but it is always beyond their grasp. They are like little children trying to capture the rays of the sun in a bottle only to find that when night falls, the bottle has become dark again. The light has fled away.
As we see this condition of the earth, this longing for the Consummation, it is easy for us to lose sight of the light and to attempt to gaze into the darkness. Our thoughts and eyes are turned from the effulgence of Christ to the gloom that He is chasing away. Our faith becomes weak, our hope becomes cynical, our joy turns to sorrow.
We forget the glad tidings of the Christmas story and only look for the hope of the Second Coming and the Resurrection. Of course, there will be greater joy when Jesus comes again in the final triumph. There is total and complete victory over death in the resurrection. But we must not forget that the light has already dawned. We are standing in that light now and that light is Jesus Christ, the light of men. When we see Jesus shining brightly, the darkness beyond Him and the darkness behind us becomes obscured by His glory. We do not forget the darkness but we take His light into the very corners of the earth. We work, and pray and live to His glory so that Jesus shines brighter and brighter until a full day, until all the shadows are chased away in the resplendent glory that is Christ, the Savior of the World. The light has dawned. Rejoice, good Christian men for Jesus Christ is born.
Let us look to Christ and rejoice. When we have not rejoiced in His goodness and His glory, it is needful for us to confess our lack of joy and thankfulness so that He would restore to us the joy of our salvation.
Joy to the world, the Lord is come! Let earth receive her King! A light has dawned chasing away the darkness and gloom of night.
The world is a sinful place. We don’t have to look very far to see the ill effects of sinful men. The lust of the flesh, the lust of the eyes and the pride of life are readily apparent to every cursory examination of the affairs of the world. Men chase after happiness, joy and satisfaction but it is always beyond their grasp. They are like little children trying to capture the rays of the sun in a bottle only to find that when night falls, the bottle has become dark again. The light has fled away.
As we see this condition of the earth, this longing for the Consummation, it is easy for us to lose sight of the light and to attempt to gaze into the darkness. Our thoughts and eyes are turned from the effulgence of Christ to the gloom that He is chasing away. Our faith becomes weak, our hope becomes cynical, our joy turns to sorrow.
We forget the glad tidings of the Christmas story and only look for the hope of the Second Coming and the Resurrection. Of course, there will be greater joy when Jesus comes again in the final triumph. There is total and complete victory over death in the resurrection. But we must not forget that the light has already dawned. We are standing in that light now and that light is Jesus Christ, the light of men. When we see Jesus shining brightly, the darkness beyond Him and the darkness behind us becomes obscured by His glory. We do not forget the darkness but we take His light into the very corners of the earth. We work, and pray and live to His glory so that Jesus shines brighter and brighter until a full day, until all the shadows are chased away in the resplendent glory that is Christ, the Savior of the World. The light has dawned. Rejoice, good Christian men for Jesus Christ is born.
Let us look to Christ and rejoice. When we have not rejoiced in His goodness and His glory, it is needful for us to confess our lack of joy and thankfulness so that He would restore to us the joy of our salvation.
COMMUNION MEDITATION
Matt 4:16 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
Matt 5:14-16 14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Jesus is the light of men. We are told to let our light shine before men in such a way as to glorify our Father in heaven. We often think of our light shining as doing good works and I think this is a correct understanding of that verse. But we should never think that the Lord has somehow illuminated us and then left us to shine without the source of His strength and power. This is misunderstanding this verse altogether. Jesus is the light. We are merely moons. The light that shines in us is, in fact, the light of Jesus, Himself. His Spirit illuminates us so that we glow with His glory. As long as we are in Him, we shine and men are able to see that it is the life and light of Jesus Christ shining in us. However, if we think that Christ merely lights us and then we shine by our own light, we will only reveal fading glory.
The glory of Christ shines brighter and brighter until all is light and there is no darkness at all. That is the light that we are to shine.
In this meal we understand that Christ must be in us in order for us to live. It is the vitality of Jesus Christ that enlivens us and enables us to live to His glory. We eat bread and drink wine and we should understand that we eat and drink light and life. For Jesus is the light and life of men.
Matt 5:14-16 14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Jesus is the light of men. We are told to let our light shine before men in such a way as to glorify our Father in heaven. We often think of our light shining as doing good works and I think this is a correct understanding of that verse. But we should never think that the Lord has somehow illuminated us and then left us to shine without the source of His strength and power. This is misunderstanding this verse altogether. Jesus is the light. We are merely moons. The light that shines in us is, in fact, the light of Jesus, Himself. His Spirit illuminates us so that we glow with His glory. As long as we are in Him, we shine and men are able to see that it is the life and light of Jesus Christ shining in us. However, if we think that Christ merely lights us and then we shine by our own light, we will only reveal fading glory.
The glory of Christ shines brighter and brighter until all is light and there is no darkness at all. That is the light that we are to shine.
In this meal we understand that Christ must be in us in order for us to live. It is the vitality of Jesus Christ that enlivens us and enables us to live to His glory. We eat bread and drink wine and we should understand that we eat and drink light and life. For Jesus is the light and life of men.
Tuesday, November 08, 2005
Love Wisdom-Hate Sin
Love Wisdom-Hate Sin
Thoughts on Proverbs 8
Loving God means loving wisdom. In the language of Proverbs 8, it appears that loving God is loving wisdom. Wisdom is there personified and is spoken of as pre-existing creation itself. Wisdom is either the Spirit hovering over the waters or the Second Person of the Trinity, the Son of God, speaking creation into existence. Of course, we know that all three persons of the Trinity conspired together to create.
Prov 8:25-31 25 Before the mountains were settled, before the hills was I brought forth: 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. We see the crowning achievement of God’s creation in the creation of man. Wisdom delights in man. 8:31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
We must learn to love wisdom so that we can love God. God delights in us. Let us delight in Him. Many of us learn to love some aspects of God’s good gifts. We like to sing Psalms. Prayer gives us peace. Gathering on the Lord’s Day brings us into fellowship with people that we enjoy being around. These are all grand and we should continue in them. This is wisdom. But we must also learn to hate what God hates. Loving wisdom mean hating evil (v.13).
For many, the pull of sin is very strong. Temptations are strong because the sins that are their end are not seen as hated and despised enemies, but rather as dear, but banished friends. The longing for forbidden fruit is something that we must learn to hate. This takes discipline, concentration, meditation, saturation in the Word of God, and prayer. This is clearly a spiritual battle and we need God’s Holy Spirit in order to wage this war successfully.
Given this truth, I want to also encourage you in a simple way of thinking about these temptations. We must just use our heads, get out of the moment and be a little bit objective. I know, temptations are not very objective but stay with me for a minute. When you are tempted, you think before you sin. I know it sometimes feels as if you don’t but you do. At that point of decision is when you need to get objective. Stand back. Imagine yourself contemplating the situation. You may also want to imagine yourself thinking through this temptation with Jesus standing by your side helping you, because, in reality, He is.
You need to understand that the only thing that is going to make you truly unhappy in this world is sin. When you sin, you do damage to your conscience. This produces guilt and shame. This guilt and shame causes you to shrink from God’s presence. Confession and repentance are needed to close this gap of distance between you and God but the fact of the guilt and shame makes this difficult to do.
In addition to this shame before God are all the other consequences of your sin. The sin may only be for a moment but the consequences have a long shelf life. What will this sin do to your relationship with God? With your spouse? With your children? With your friend? With your employer? If it is a secret sin, you must expect it will go public sooner or later, because it most certainly will. At least, I am praying that it does. If it goes public, will I lose my position in the church? Will I get fired? Will my spouse divorce me? Will my children be ashamed of me? Will the church discipline me? Will I be viewed as a hypocrite? Will my Christian growth be stunted? How can I think it is a secret sin and still be a faithful Christian? Is it secret from God?
Okay, you are in the moment of temptation. Now, let these thoughts all run through your mind, all in about one second. You can think quickly. Do it. Be wise. Choose to walk in the Spirit. Hate such sins that would do such damage to you. Hate these sins and every evil way for they separate you from God and men, which is contrary to your calling as a Christian. Hate sin. Love wisdom. Love the Spirit. Love the Son. Love the Father. As we love God, our hatred of sin should increase. And as our hatred of sin increases, our delight in God will grow. We will then be strengthened to obey God and resist the temptations that so easily entangle us.
Thoughts on Proverbs 8
Loving God means loving wisdom. In the language of Proverbs 8, it appears that loving God is loving wisdom. Wisdom is there personified and is spoken of as pre-existing creation itself. Wisdom is either the Spirit hovering over the waters or the Second Person of the Trinity, the Son of God, speaking creation into existence. Of course, we know that all three persons of the Trinity conspired together to create.
Prov 8:25-31 25 Before the mountains were settled, before the hills was I brought forth: 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. We see the crowning achievement of God’s creation in the creation of man. Wisdom delights in man. 8:31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
We must learn to love wisdom so that we can love God. God delights in us. Let us delight in Him. Many of us learn to love some aspects of God’s good gifts. We like to sing Psalms. Prayer gives us peace. Gathering on the Lord’s Day brings us into fellowship with people that we enjoy being around. These are all grand and we should continue in them. This is wisdom. But we must also learn to hate what God hates. Loving wisdom mean hating evil (v.13).
For many, the pull of sin is very strong. Temptations are strong because the sins that are their end are not seen as hated and despised enemies, but rather as dear, but banished friends. The longing for forbidden fruit is something that we must learn to hate. This takes discipline, concentration, meditation, saturation in the Word of God, and prayer. This is clearly a spiritual battle and we need God’s Holy Spirit in order to wage this war successfully.
Given this truth, I want to also encourage you in a simple way of thinking about these temptations. We must just use our heads, get out of the moment and be a little bit objective. I know, temptations are not very objective but stay with me for a minute. When you are tempted, you think before you sin. I know it sometimes feels as if you don’t but you do. At that point of decision is when you need to get objective. Stand back. Imagine yourself contemplating the situation. You may also want to imagine yourself thinking through this temptation with Jesus standing by your side helping you, because, in reality, He is.
You need to understand that the only thing that is going to make you truly unhappy in this world is sin. When you sin, you do damage to your conscience. This produces guilt and shame. This guilt and shame causes you to shrink from God’s presence. Confession and repentance are needed to close this gap of distance between you and God but the fact of the guilt and shame makes this difficult to do.
In addition to this shame before God are all the other consequences of your sin. The sin may only be for a moment but the consequences have a long shelf life. What will this sin do to your relationship with God? With your spouse? With your children? With your friend? With your employer? If it is a secret sin, you must expect it will go public sooner or later, because it most certainly will. At least, I am praying that it does. If it goes public, will I lose my position in the church? Will I get fired? Will my spouse divorce me? Will my children be ashamed of me? Will the church discipline me? Will I be viewed as a hypocrite? Will my Christian growth be stunted? How can I think it is a secret sin and still be a faithful Christian? Is it secret from God?
Okay, you are in the moment of temptation. Now, let these thoughts all run through your mind, all in about one second. You can think quickly. Do it. Be wise. Choose to walk in the Spirit. Hate such sins that would do such damage to you. Hate these sins and every evil way for they separate you from God and men, which is contrary to your calling as a Christian. Hate sin. Love wisdom. Love the Spirit. Love the Son. Love the Father. As we love God, our hatred of sin should increase. And as our hatred of sin increases, our delight in God will grow. We will then be strengthened to obey God and resist the temptations that so easily entangle us.
Tuesday, October 25, 2005
Loving the Saints-Feed the Children
Feed the Children
Matt 14:13-21 is an extraordinary passage of Scripture, particularly for those of us who rejoice in God’s goodness promised to all of His Saints. The disciples had a hard time getting their minds around this. When the children were brought to Jesus, they discouraged the people. Jesus rebukes them for doing so and blesses the little children. Here, the disciples are unable and unwilling to feed the people but Jesus is altogether of a different mind. He desires the multitude to stay and eat with Him. In fact, He so much desires this that He will feed them Himself.
On this occasion, as in every other occasion of a crowd coming to Jesus, Jesus was teaching the people with authority. We have a great picture of a worship service. The people come to God. They hear the words of life. They are healed. They are blessed by the Lord. And then they eat with Him. Jesus wants the people to sit and eat and be filled. These people had not been fed by the hypocritical Pharisees. Jesus is teaching His disciples to NOT be like them. They need to understand that God is not as nitpicky about feeding His people as the so-called establishment that has been designated to feed them. This is why He saw the crowd as sheep without shepherds.
But Jesus does a marvelous thing. He gives thanks. He breaks bread. And He feeds the multitude. He did not make the women and children go away into the outer court. He did not send them off to children’s church. He did not make the babies go play in the nursery. He just fed everybody. And we should remember that it was a big crowd, a big crowd of sinners. No doubt, a bunch of them were not too well behaved. There were probably more than a few hungry toddlers making a ruckus. But Jesus feeds them anyway and seems to want to teach the disciples, the apostles, that this is exactly what they are called to do.
Let all who are weary, all who are heavy laden and desiring rest come unto Jesus. And there were about five thousand of them, plus women and children. They all came, men, women and children. Who would refuse to feed the children with the food of Jesus? Let that man learn the lesson.
My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. 1 John 3:18-19
Matt 14:13-21 is an extraordinary passage of Scripture, particularly for those of us who rejoice in God’s goodness promised to all of His Saints. The disciples had a hard time getting their minds around this. When the children were brought to Jesus, they discouraged the people. Jesus rebukes them for doing so and blesses the little children. Here, the disciples are unable and unwilling to feed the people but Jesus is altogether of a different mind. He desires the multitude to stay and eat with Him. In fact, He so much desires this that He will feed them Himself.
On this occasion, as in every other occasion of a crowd coming to Jesus, Jesus was teaching the people with authority. We have a great picture of a worship service. The people come to God. They hear the words of life. They are healed. They are blessed by the Lord. And then they eat with Him. Jesus wants the people to sit and eat and be filled. These people had not been fed by the hypocritical Pharisees. Jesus is teaching His disciples to NOT be like them. They need to understand that God is not as nitpicky about feeding His people as the so-called establishment that has been designated to feed them. This is why He saw the crowd as sheep without shepherds.
But Jesus does a marvelous thing. He gives thanks. He breaks bread. And He feeds the multitude. He did not make the women and children go away into the outer court. He did not send them off to children’s church. He did not make the babies go play in the nursery. He just fed everybody. And we should remember that it was a big crowd, a big crowd of sinners. No doubt, a bunch of them were not too well behaved. There were probably more than a few hungry toddlers making a ruckus. But Jesus feeds them anyway and seems to want to teach the disciples, the apostles, that this is exactly what they are called to do.
Let all who are weary, all who are heavy laden and desiring rest come unto Jesus. And there were about five thousand of them, plus women and children. They all came, men, women and children. Who would refuse to feed the children with the food of Jesus? Let that man learn the lesson.
My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. 1 John 3:18-19
The Road Not Taken
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I-
I took the one less traveled by,
And that has made all the difference.
Robert Frost
This is the last stanza of Robert Frost’s poem, The Road Not Taken. It conveys a wonderful picture of the result of choices. We make choices every day and many times within each day. Generally, we make choices the same way that we have always made them. We choose the well-worn path for it is a path of safety, convenience, comfort. We call these choices, habits. We become so accustomed to them that we hardly even realize that we are making choices at all. We think that we decide automatically, as if the choice in the matter is beyond us. But that is only because we have chosen the well-worn path so often that we head that way without a second thought.
A lifetime of choices has brought us to the point where we are today, for good or for ill. A situation arises. We react. We think that the reaction is not a choice but an instantaneous reflex response. But this is not true. An angry word hollered at the driver that did not accelerate fast enough when the light turned green is not the same thing as protecting your eyes from a suddenly falling branch. One is reactionary, natural, mechanistic, free of moral choice. The other is simply the end result of a particular way of thinking, trained into a habit. We say as we think for out of the heart the mouth speaks. This fact is equally true for facial expressions, bodily gestures, tones of voice, and particular comments. All of these outward expressions simply reveal what is under the skin.
This is not merely a matter of positive thinking and self help. At the root of a frowning countenance is an unthankful and discontent heart. And behind an unthankful and discontent heart is bad theology. God is the maker of events. He is the governor of history. He is most particularly the governor of the history of His people. If God superintends the world, how much more so does He superintend all of the events of all of His saints? A tendency to always see things in a negative fashion is merely the manifestation of bad or immature theology in the heart and mind. The mature Christian is always looking for God’s purposes, and therefore, God’s good hand in Providences.
PollyAnna played the Glad Game. She always looked for something to be glad about in every circumstance. This is not because she was a PollyAnna(how did she get a bad rap?), or shall we say a stork with her head buried in the sand, but rather, because she was a Christian and understood that all things have their purpose in the good purposes of God. If the event happened, then God meant it. God is good, therefore there must be some good in it. The harder the providence, the more difficult the game is and the more likely that the one in the hard providence who finds the answer will win the game.
It is easy to find good in a wrecked car when everyone lives and you get a new car out of the deal. But how to find good in the death of a child or of a husband or wife is not so easy. But we are Christians and we must know by faith that it is good because God is good. We must know by faith that there is purpose because God is purposeful. We must know by faith until we can know by sight. And when we know by sight, we win the game.
There are two roads. One is well worn and most people travel down it. “Life is hard. I am weary. It’s just not fair. Will I ever get a break? People are so stupid. We’re having that again?”
The other road is green. Few have taken it. The trail is hard to follow but it looks promising. “God is good. There is purpose. He knows better than I. This, too, will pass. I will believe until I see. I know this bad thing is good, I just don’t know how it is good yet, but I will wait and I will see. I am always treated better than I deserve. God is good.”
Take the second road. It will make all the difference.
Somewhere ages and ages hence:
Two roads diverged in a wood, and I-
I took the one less traveled by,
And that has made all the difference.
Robert Frost
This is the last stanza of Robert Frost’s poem, The Road Not Taken. It conveys a wonderful picture of the result of choices. We make choices every day and many times within each day. Generally, we make choices the same way that we have always made them. We choose the well-worn path for it is a path of safety, convenience, comfort. We call these choices, habits. We become so accustomed to them that we hardly even realize that we are making choices at all. We think that we decide automatically, as if the choice in the matter is beyond us. But that is only because we have chosen the well-worn path so often that we head that way without a second thought.
A lifetime of choices has brought us to the point where we are today, for good or for ill. A situation arises. We react. We think that the reaction is not a choice but an instantaneous reflex response. But this is not true. An angry word hollered at the driver that did not accelerate fast enough when the light turned green is not the same thing as protecting your eyes from a suddenly falling branch. One is reactionary, natural, mechanistic, free of moral choice. The other is simply the end result of a particular way of thinking, trained into a habit. We say as we think for out of the heart the mouth speaks. This fact is equally true for facial expressions, bodily gestures, tones of voice, and particular comments. All of these outward expressions simply reveal what is under the skin.
This is not merely a matter of positive thinking and self help. At the root of a frowning countenance is an unthankful and discontent heart. And behind an unthankful and discontent heart is bad theology. God is the maker of events. He is the governor of history. He is most particularly the governor of the history of His people. If God superintends the world, how much more so does He superintend all of the events of all of His saints? A tendency to always see things in a negative fashion is merely the manifestation of bad or immature theology in the heart and mind. The mature Christian is always looking for God’s purposes, and therefore, God’s good hand in Providences.
PollyAnna played the Glad Game. She always looked for something to be glad about in every circumstance. This is not because she was a PollyAnna(how did she get a bad rap?), or shall we say a stork with her head buried in the sand, but rather, because she was a Christian and understood that all things have their purpose in the good purposes of God. If the event happened, then God meant it. God is good, therefore there must be some good in it. The harder the providence, the more difficult the game is and the more likely that the one in the hard providence who finds the answer will win the game.
It is easy to find good in a wrecked car when everyone lives and you get a new car out of the deal. But how to find good in the death of a child or of a husband or wife is not so easy. But we are Christians and we must know by faith that it is good because God is good. We must know by faith that there is purpose because God is purposeful. We must know by faith until we can know by sight. And when we know by sight, we win the game.
There are two roads. One is well worn and most people travel down it. “Life is hard. I am weary. It’s just not fair. Will I ever get a break? People are so stupid. We’re having that again?”
The other road is green. Few have taken it. The trail is hard to follow but it looks promising. “God is good. There is purpose. He knows better than I. This, too, will pass. I will believe until I see. I know this bad thing is good, I just don’t know how it is good yet, but I will wait and I will see. I am always treated better than I deserve. God is good.”
Take the second road. It will make all the difference.
Saturday, October 22, 2005
Purity
We have become mechanical in our understandings of the world. We do not see cause and effect between the spiritual world and the physical world. We set the two at odds with each other when we ought not to do so. We also tend to do this in our own lives. Bad things happen and we are unable to make connections between what we have done and the circumstances that befall us. But we should take note to these prayers of Solomon. It was clear to him that Israel would generally be blessed for obedience and cursed for disobedience. This blessing and cursing was far beyond individual blessings and cursings. While individuals are blessed and cursed just as nations and peoples are blessed and cursed, the lesson ought to be more generally drawn from the larger context. The more we drill down into the details, the more difficult it becomes to speak authoritatively. This does not mean that we should shy away from doing so. Sometimes the cause and effect of personal sins are easy to see. But Job’s friends made some huge mistakes when trying to apply this general principle to his life. When we do this sort of thing, it simply means that we do so more carefully, prayerfully and biblically.
Now, in the case of national sins and consequences for those sins, it is easier to determine, especially if we look in the right places. Modern liberals and legalists have made sins out of behaviors that the Bible does not recognize as sin. Both tend to neglect the weightier matters of the law. Liberals say it is a sin to drive an SUV for we might hurt our mother. Legalists say it is a sin to consume alcohol for we might hurt the body, the temple of the Lord. Both have jettisoned the requirement to discern these matters biblically, and so while straining out gnats, they swallow camels.
We do have a list of many sins for which God will rightly bring His chastisement and if we do not repent, then ultimately His wrath and judgment. This first phase of His wrath is a turning away and letting us run headlong into these sins.
Sexual sins have ever been a snare, not only to those in the world but also to those in the church. This is nothing new. But God is letting us run headlong into these things and we must see that the fact that this is happening is proof that God has begun to judge us in it. And the Church, liberal and legalist, is strangely silent in this area. It is no wonder that these sins are rampant in those quarters. It is always easier to point out somebody else’s sins rather than one’s own sins.
The Church is full of such sins. This, in itself, should not alarm us. The Corinthians were just such sinners, but had repented. The Apostle Paul says, 1 Cor 6:9-11 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
If the Church is a haven of healing for refugees from the world, then we should rejoice. But if the church has become a den of iniquity, then we have reason to sorrow. It is not clear at this time what the outcome will be in short term in this country. I know that long-term, God will purge His Church, separate the wheat from the chaff and perfect His bride. But we must not lose touch with what God is doing. The danger is all around us.
Let us have a mind to be done with all such sins that will lead us away from Christ, both individually and corporately. Let us repent in such a way that we can say, “Such were some of us.” But now we have been washed and have put away those things that defile. So, let us confess and let us walk in the newness of life, hating all things that defile and loving whatsoever things are pure.
Now, in the case of national sins and consequences for those sins, it is easier to determine, especially if we look in the right places. Modern liberals and legalists have made sins out of behaviors that the Bible does not recognize as sin. Both tend to neglect the weightier matters of the law. Liberals say it is a sin to drive an SUV for we might hurt our mother. Legalists say it is a sin to consume alcohol for we might hurt the body, the temple of the Lord. Both have jettisoned the requirement to discern these matters biblically, and so while straining out gnats, they swallow camels.
We do have a list of many sins for which God will rightly bring His chastisement and if we do not repent, then ultimately His wrath and judgment. This first phase of His wrath is a turning away and letting us run headlong into these sins.
Sexual sins have ever been a snare, not only to those in the world but also to those in the church. This is nothing new. But God is letting us run headlong into these things and we must see that the fact that this is happening is proof that God has begun to judge us in it. And the Church, liberal and legalist, is strangely silent in this area. It is no wonder that these sins are rampant in those quarters. It is always easier to point out somebody else’s sins rather than one’s own sins.
The Church is full of such sins. This, in itself, should not alarm us. The Corinthians were just such sinners, but had repented. The Apostle Paul says, 1 Cor 6:9-11 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
If the Church is a haven of healing for refugees from the world, then we should rejoice. But if the church has become a den of iniquity, then we have reason to sorrow. It is not clear at this time what the outcome will be in short term in this country. I know that long-term, God will purge His Church, separate the wheat from the chaff and perfect His bride. But we must not lose touch with what God is doing. The danger is all around us.
Let us have a mind to be done with all such sins that will lead us away from Christ, both individually and corporately. Let us repent in such a way that we can say, “Such were some of us.” But now we have been washed and have put away those things that defile. So, let us confess and let us walk in the newness of life, hating all things that defile and loving whatsoever things are pure.
Saturday, August 20, 2005
Lord's Day EXHORTATION
Ps 15:1-3 15:1 LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? 2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
Who are fit for the tabernacle? Honest men and women. The psalmist does place a requirement upon us for upright living but we must understand the nature of this requirement. Upright living is not perfect living. We are told by Jesus that we must be like children to come to Him. But little children are not perfect. They are some of the greatest offenders of pettiness, lack of kindness, stinginess, sharp tongues and many such things. But this is not because they are inherently rebellious, hate God or are His enemies. Those are lies that drive our children away from God.
Our children do these things for two reasons. The first is that they are sinners in fallen bodies. Without the grace of Jesus Christ, they are not able to do anything that pleases the Father. But Jesus was pleased with the children because He granted them grace. The second reason children do these things is because of immaturity. They do not know any better, have not been taught well or have not been properly disciplined. This discipline comes in different forms. It includes spankings and other forms of discipline but it also includes an increasing expectation on the part of the parent that the child will discipline himself.
This is important for us to understand. We come to God with all of our imperfections. For Christians, already possessing the Holy Spirit, the root cause is our fallen bodies as well as our immaturity in Jesus Christ. But if we come to God honestly and look to Jesus Christ in faith, we are then qualified to come into the tabernacle. This looking to Jesus means seeing Him as He is which causes us to see ourselves as we are. Our sins are then put in a stark contrast to the glory and perfection of Jesus. But this ought not to cause us to shrink away from His presence. It should cause us, like little children, to come to Jesus and desire a blessing. Jesus forgives all that come to Him honestly and humbly. We know that if men, women and children do this honestly, then they are not only forgiven of their sins but also sanctified in the body. This kind of grace from Jesus changes us into the kind of people that want to please Him and not be the source of a rebuke from Him like He gave to Peter.
We understand this. We have all had parents that we wanted to please. Unfortunately, some of them would never be pleased and this caused us a great deal of sorrow. But good parents are pleased when their children seek to do what is right. Our God is like that. Jesus is like that. The Holy Spirit is like that. So come into the tabernacle. Dwell in God’s holy hill. Walk uprightly before Him. Work righteousness in His sight. Speak truth in Your heart to God and from Your lips to Your neighbor. And know that in Christ you are welcome.
Who are fit for the tabernacle? Honest men and women. The psalmist does place a requirement upon us for upright living but we must understand the nature of this requirement. Upright living is not perfect living. We are told by Jesus that we must be like children to come to Him. But little children are not perfect. They are some of the greatest offenders of pettiness, lack of kindness, stinginess, sharp tongues and many such things. But this is not because they are inherently rebellious, hate God or are His enemies. Those are lies that drive our children away from God.
Our children do these things for two reasons. The first is that they are sinners in fallen bodies. Without the grace of Jesus Christ, they are not able to do anything that pleases the Father. But Jesus was pleased with the children because He granted them grace. The second reason children do these things is because of immaturity. They do not know any better, have not been taught well or have not been properly disciplined. This discipline comes in different forms. It includes spankings and other forms of discipline but it also includes an increasing expectation on the part of the parent that the child will discipline himself.
This is important for us to understand. We come to God with all of our imperfections. For Christians, already possessing the Holy Spirit, the root cause is our fallen bodies as well as our immaturity in Jesus Christ. But if we come to God honestly and look to Jesus Christ in faith, we are then qualified to come into the tabernacle. This looking to Jesus means seeing Him as He is which causes us to see ourselves as we are. Our sins are then put in a stark contrast to the glory and perfection of Jesus. But this ought not to cause us to shrink away from His presence. It should cause us, like little children, to come to Jesus and desire a blessing. Jesus forgives all that come to Him honestly and humbly. We know that if men, women and children do this honestly, then they are not only forgiven of their sins but also sanctified in the body. This kind of grace from Jesus changes us into the kind of people that want to please Him and not be the source of a rebuke from Him like He gave to Peter.
We understand this. We have all had parents that we wanted to please. Unfortunately, some of them would never be pleased and this caused us a great deal of sorrow. But good parents are pleased when their children seek to do what is right. Our God is like that. Jesus is like that. The Holy Spirit is like that. So come into the tabernacle. Dwell in God’s holy hill. Walk uprightly before Him. Work righteousness in His sight. Speak truth in Your heart to God and from Your lips to Your neighbor. And know that in Christ you are welcome.
Saturday, August 13, 2005
Exhortation-To Tell the Truth
Prov 12:19 19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.
The lip of truth, or the truthful lip shall be established but the lying tongue, or a liar, is but for a moment. Be sure your lie will find you out.
Be wise with your tongue. Lies are not comely for the saints. We often deceive ourselves before we deceive others. We think telling a technical truth is not a lie but we are greatly mistaken. An attempt to deceive is a lie. If you are deceiving those to whom you have placed a trust of honor then you are sinning. A twisting of truth to your parents is a sinful lie. Children, when your mother asks if you cleaned your room and you answer yes, are you telling the truth or spinning it again? Picking up one shirt in a messy room is not the same as cleaning your room. The fact that you cleaned one thing does not make your technical truth, the truth. This is a lie. Did you do your homework? Well, starting on it but not finishing it is not the same thing. If you know that your mother means “Did you finish your homework?” and you are trying to spin starting your homework into answering the question yes, then you are getting too good at telling lies. These same kinds of truth spinning are also lies when told to your teacher.
A lie to a boss is a sin. He says, "Did you guys get that project done that I asked you to do?" If your mind immediately begins to find ways to answer yes, when the answer is no, then you too are prone to telling lies. Better to answer, "We are not done yet" than to say “Yes” and intend to get done before he checks up. You men and boys, particularly, need to listen. Do not make excuses. Do not deflect your responsibilities. Just because you may get away with it with mother or with a naïve boss, does not mean that you get away with it. God sees all from heaven. He even sees into your heart. He knows you in your inmost dwelling and most secret place. What do you do there? Do you honor God in your thoughts and in your secret deeds? If not, do you then try to spin the truth to your mother, father, spouse, boss, or even to God?
Spinning the truth is a modern political euphism for telling lies. All such lies are sinful. Do not do this.We must be known as Christians, indeed, followers of our Messiah in true integrity. Too many Christians are very busy about keeping up appearances of righteousness while all the while nursing a secret precious sin. Nursing a precious sin will make you ugly, hideous and inhuman. But forsaking the sin for Christ’s sake will give you cleanliness, peace and rest, and put you on the path of that most precious possession, a good name.
The lip of truth, or the truthful lip shall be established but the lying tongue, or a liar, is but for a moment. Be sure your lie will find you out.
Be wise with your tongue. Lies are not comely for the saints. We often deceive ourselves before we deceive others. We think telling a technical truth is not a lie but we are greatly mistaken. An attempt to deceive is a lie. If you are deceiving those to whom you have placed a trust of honor then you are sinning. A twisting of truth to your parents is a sinful lie. Children, when your mother asks if you cleaned your room and you answer yes, are you telling the truth or spinning it again? Picking up one shirt in a messy room is not the same as cleaning your room. The fact that you cleaned one thing does not make your technical truth, the truth. This is a lie. Did you do your homework? Well, starting on it but not finishing it is not the same thing. If you know that your mother means “Did you finish your homework?” and you are trying to spin starting your homework into answering the question yes, then you are getting too good at telling lies. These same kinds of truth spinning are also lies when told to your teacher.
A lie to a boss is a sin. He says, "Did you guys get that project done that I asked you to do?" If your mind immediately begins to find ways to answer yes, when the answer is no, then you too are prone to telling lies. Better to answer, "We are not done yet" than to say “Yes” and intend to get done before he checks up. You men and boys, particularly, need to listen. Do not make excuses. Do not deflect your responsibilities. Just because you may get away with it with mother or with a naïve boss, does not mean that you get away with it. God sees all from heaven. He even sees into your heart. He knows you in your inmost dwelling and most secret place. What do you do there? Do you honor God in your thoughts and in your secret deeds? If not, do you then try to spin the truth to your mother, father, spouse, boss, or even to God?
Spinning the truth is a modern political euphism for telling lies. All such lies are sinful. Do not do this.We must be known as Christians, indeed, followers of our Messiah in true integrity. Too many Christians are very busy about keeping up appearances of righteousness while all the while nursing a secret precious sin. Nursing a precious sin will make you ugly, hideous and inhuman. But forsaking the sin for Christ’s sake will give you cleanliness, peace and rest, and put you on the path of that most precious possession, a good name.
Believe God-Communion Thoughts
It is important that we understand what is going on in this meal. God is telling us something that we must get hold of. He is telling us that we are His guests and friends at His table.
There are some of you who think that you are not fit to be here. You struggle with sin, confidence before God, depression, doubt, fear or many other such maladies. Given the rather complex state of our fallen minds, this is no wonder. We have to do a lot of self-talk to convince ourselves that what is happening is really happening. We really are here in God’s house. We really are seated at His table. We really are invited to eat. We really are welcome.
There is a tendency with the more tender saints, and sometimes the more immature saints, to think of themselves as unworthy of all this. But that is the great laugh to those of us who have figured this out. Of course you are unworthy. All who gather here are unworthy. That is what makes the meal so fabulously glorious. The issue is not whether you are worthy to be here but whether you believe God? It is not your estimation of the situation but His this is important. He says come. He says eat. He says enjoy the intimate fellowship of His Son and all His Son’s friends.
Put away all your brooding thoughts for five minutes. Quit looking at yourself for two seconds. Look at the bread. It is given to you, for you. Look at the wine. It is a gift to make your heart glad. You think, “But if He only knew me, He wouldn’t give me this food and drink.” But I say, “He does know you. And because He does know You, He has given you this food and drink.”
These other smiling saints know the joke. They are at a table far above their deserts and expectations. They know that God knows them and they do not shrink from His presence but run into His presence. Our Father delights in His children. So, let us eat and drink, rejoice and give thanks. For God is good.
There are some of you who think that you are not fit to be here. You struggle with sin, confidence before God, depression, doubt, fear or many other such maladies. Given the rather complex state of our fallen minds, this is no wonder. We have to do a lot of self-talk to convince ourselves that what is happening is really happening. We really are here in God’s house. We really are seated at His table. We really are invited to eat. We really are welcome.
There is a tendency with the more tender saints, and sometimes the more immature saints, to think of themselves as unworthy of all this. But that is the great laugh to those of us who have figured this out. Of course you are unworthy. All who gather here are unworthy. That is what makes the meal so fabulously glorious. The issue is not whether you are worthy to be here but whether you believe God? It is not your estimation of the situation but His this is important. He says come. He says eat. He says enjoy the intimate fellowship of His Son and all His Son’s friends.
Put away all your brooding thoughts for five minutes. Quit looking at yourself for two seconds. Look at the bread. It is given to you, for you. Look at the wine. It is a gift to make your heart glad. You think, “But if He only knew me, He wouldn’t give me this food and drink.” But I say, “He does know you. And because He does know You, He has given you this food and drink.”
These other smiling saints know the joke. They are at a table far above their deserts and expectations. They know that God knows them and they do not shrink from His presence but run into His presence. Our Father delights in His children. So, let us eat and drink, rejoice and give thanks. For God is good.
Friday, July 29, 2005
Answered Prayer
Some may think this post frivolous and silly. After all, aren’t there worlds to conquer? Why mess with such silly things as catching fish and finding lost wallets? Aren’t those kinds of prayers for our fanatical charismatic brothers? We reformed are far above that form of silliness, we think. We are in to fine points of doctrine, the restoration of the church, the reformation of right worship. Bosh and bother, how goes your faith in the omnipresent and sovereign God? The fact is that the reason we do not perform in the grand things of the Lord is that we cannot perform in the small things first. He who is faithful in a little will be given much. Could it be that our work is small because our faith is small?
I just got back from vacation in Maine and had a hankering to catch a fish in the tidal waters of Middle Bay at Harpswell. Although I am an experienced fishermen, I had no idea what fish were in the bay or how to catch them. So I resorted to prayer. There is an indictment of our view of prayer. We have to ‘resort’ to it. God answered that silly prayer and I caught a beautiful Striped Bass. He was about fourteen inches long, a small one by Striper standards. So, with some audacity but in faith I prayed for a larger catch. By God’s kind providence, He sent another larger fish to find my hook the next day. This fish was not huge either but went about eighteen inches, a fine fish, especially if one is used to catching Smallmouth Bass in little streams.
My son lost his wallet yesterday with all of his hard earned lawn mowing money in it. He was perplexed. He searched the house, his route from his last job and circled the neighborhood without any success in finding his wallet. But there is a God in heaven who sees all. I called in my three year old son to pray that his brother would find his wallet. Ten minutes later, my oldest son came beaming down the stairs with the wallet, which had scooted under his dresser, out of sight to all but One.
God answers prayers, especially prayers of faith, specific and expectant prayers. We rarely pray such prayers because we do not believe. My young son has faith and God blessed Him with an answer so that he would have more faith to pray greater prayers. We have grown up beyond such prayers, beyond such belief. We would do well to learn the lesson. When we do, we will become dangerous. Until then, our faithless, generic prayers will continue to render to us according to our faith.
I just got back from vacation in Maine and had a hankering to catch a fish in the tidal waters of Middle Bay at Harpswell. Although I am an experienced fishermen, I had no idea what fish were in the bay or how to catch them. So I resorted to prayer. There is an indictment of our view of prayer. We have to ‘resort’ to it. God answered that silly prayer and I caught a beautiful Striped Bass. He was about fourteen inches long, a small one by Striper standards. So, with some audacity but in faith I prayed for a larger catch. By God’s kind providence, He sent another larger fish to find my hook the next day. This fish was not huge either but went about eighteen inches, a fine fish, especially if one is used to catching Smallmouth Bass in little streams.
My son lost his wallet yesterday with all of his hard earned lawn mowing money in it. He was perplexed. He searched the house, his route from his last job and circled the neighborhood without any success in finding his wallet. But there is a God in heaven who sees all. I called in my three year old son to pray that his brother would find his wallet. Ten minutes later, my oldest son came beaming down the stairs with the wallet, which had scooted under his dresser, out of sight to all but One.
God answers prayers, especially prayers of faith, specific and expectant prayers. We rarely pray such prayers because we do not believe. My young son has faith and God blessed Him with an answer so that he would have more faith to pray greater prayers. We have grown up beyond such prayers, beyond such belief. We would do well to learn the lesson. When we do, we will become dangerous. Until then, our faithless, generic prayers will continue to render to us according to our faith.
Eat the Light-Communion thoughts
For several weeks in our communion meal I have been exhorting you to eat and drink Jesus. Why do we do this? One, because it is a sacrament instituted by our Lord Jesus. We do it because He said to do it. And if you have walked with Jesus for any length of time, you have come to realize that He did not give us frivolous things to do. What He tells us to do has reason behind it, even if that reason is somewhat hidden in the mystery of God. It might not fully make sense to us but we have come to know, through faith, that it does to God. An unbeliever cannot be satisfied with such reasoning of belief but that is a truism.
But let us think about what is going on in this eating of Jesus. We have come to understand that sin is lack. It is a want of conformity unto God’s perfection. In words that we can comprehend, it is a lack of light. There is no way to get more light by eliminating darkness. We must eliminate the darkness by getting more light. There is a sense in which, if we have Jesus, we have all of the light. But I believe that is only true in principle and denies the organic world that God has made. In God’s world, light grows. The sun rises but it continues to rise until it fully shines. Jesus is like that with us. If He has risen in your hearts, well and good. But He must continue to rise until He shines at midday. So, we must continue to eat the Light that is Jesus until we are so full of that Light that there is no darkness left. This will take us a lifetime and more and will not come to complete fruition until the resurrection, when Jesus will fill us completely and no darkness will remain. But we come to this meal as a means of seeing the Light, partaking of it and being lit by Jesus. So eat the Light.
But let us think about what is going on in this eating of Jesus. We have come to understand that sin is lack. It is a want of conformity unto God’s perfection. In words that we can comprehend, it is a lack of light. There is no way to get more light by eliminating darkness. We must eliminate the darkness by getting more light. There is a sense in which, if we have Jesus, we have all of the light. But I believe that is only true in principle and denies the organic world that God has made. In God’s world, light grows. The sun rises but it continues to rise until it fully shines. Jesus is like that with us. If He has risen in your hearts, well and good. But He must continue to rise until He shines at midday. So, we must continue to eat the Light that is Jesus until we are so full of that Light that there is no darkness left. This will take us a lifetime and more and will not come to complete fruition until the resurrection, when Jesus will fill us completely and no darkness will remain. But we come to this meal as a means of seeing the Light, partaking of it and being lit by Jesus. So eat the Light.
Lord's Day EXHORTATION on Faith
John 1:1 and the Word was with God, and the Word was God.
What is the beginning of our faith? The Word. Faith comes by hearing and hearing by the Word. Faith was generated when we heard the Word of God and believed. The Word of the preacher became for us the very words of God. God gave us ears to hear and we did. This is mysterious to us because our dead ears were incapable of hearing on their own. But we did hear and we did have faith and we did believe and now we have come to see that object of our belief is Jesus, Himself, for He is the incarnated Word.
Some of these Words are mysterious for it is hard for us to comprehend how the Second person of the Trinity was in the beginning when our Lord Jesus, born of the Virgin Mary, had not yet been born. But the Second person of the Trinity has always been. He was with God in the beginning and He was God. There are many men who get tangled up in all the mystery of the Trinity. They must explain to their philosophical satisfaction. But it is mysterious at its core and beyond us. This is why God invites us to faith. For faith can see what the eyes of the mind cannot. This second person, the Word of God, the creative power of God, has been manifested to us in the person of Jesus Christ of Nazareth. While we do need faith to believe that Jesus is God, it is not faith that sees that Jesus Christ of Nazareth was. We have well attested and accurate writings of his existence, His work, His words, His life, His deeds. It takes faith to move from His life and works to His divinity. But this should not trouble us at all for His works reveal who He is and what He has come to do. The apostles beheld Him, touched Him, saw Him and left us their great witness.
I say all of this to bring our doubts to an end. Jesus did walk the earth. He did do miracles. He is the Son of God. He is the one who was with God and was God at the beginning. The mystery of godliness has been packaged into a Man and dispensed to us in great abundance. Now, the Holy Spirit brings us Jesus, the Light, to light all those who believe and call upon the name of the Lord. These are all great gospel truths. The only question is “Will you believe it?” And the measure of your belief is the Light of God in you, the Word of God spoken and therefore, spoken out of you, the Holy Spirit’s presence in You to work and to do the good pleasure of Jesus Christ, embracing of the Word of God for every form of worship, belief and practical living. All of this so that you do not set the standard of the measure of your faith. But, rather, the standard of the measure of your faith must set us you aright.
I have been urging you on to eat Jesus, just as He did in John 6. This is to believe in Him and do His will. He is mysterious as the pre-existent Son of God, always begotten of the Father, but His will is not mysterious. Do what He said. Believe on His name, love God and love your neighbor, be ye kind one to another. This is the incarnational life of Jesus Christ. In His Name and by His Spirit, do these things and you shall have everlasting life.
What is the beginning of our faith? The Word. Faith comes by hearing and hearing by the Word. Faith was generated when we heard the Word of God and believed. The Word of the preacher became for us the very words of God. God gave us ears to hear and we did. This is mysterious to us because our dead ears were incapable of hearing on their own. But we did hear and we did have faith and we did believe and now we have come to see that object of our belief is Jesus, Himself, for He is the incarnated Word.
Some of these Words are mysterious for it is hard for us to comprehend how the Second person of the Trinity was in the beginning when our Lord Jesus, born of the Virgin Mary, had not yet been born. But the Second person of the Trinity has always been. He was with God in the beginning and He was God. There are many men who get tangled up in all the mystery of the Trinity. They must explain to their philosophical satisfaction. But it is mysterious at its core and beyond us. This is why God invites us to faith. For faith can see what the eyes of the mind cannot. This second person, the Word of God, the creative power of God, has been manifested to us in the person of Jesus Christ of Nazareth. While we do need faith to believe that Jesus is God, it is not faith that sees that Jesus Christ of Nazareth was. We have well attested and accurate writings of his existence, His work, His words, His life, His deeds. It takes faith to move from His life and works to His divinity. But this should not trouble us at all for His works reveal who He is and what He has come to do. The apostles beheld Him, touched Him, saw Him and left us their great witness.
I say all of this to bring our doubts to an end. Jesus did walk the earth. He did do miracles. He is the Son of God. He is the one who was with God and was God at the beginning. The mystery of godliness has been packaged into a Man and dispensed to us in great abundance. Now, the Holy Spirit brings us Jesus, the Light, to light all those who believe and call upon the name of the Lord. These are all great gospel truths. The only question is “Will you believe it?” And the measure of your belief is the Light of God in you, the Word of God spoken and therefore, spoken out of you, the Holy Spirit’s presence in You to work and to do the good pleasure of Jesus Christ, embracing of the Word of God for every form of worship, belief and practical living. All of this so that you do not set the standard of the measure of your faith. But, rather, the standard of the measure of your faith must set us you aright.
I have been urging you on to eat Jesus, just as He did in John 6. This is to believe in Him and do His will. He is mysterious as the pre-existent Son of God, always begotten of the Father, but His will is not mysterious. Do what He said. Believe on His name, love God and love your neighbor, be ye kind one to another. This is the incarnational life of Jesus Christ. In His Name and by His Spirit, do these things and you shall have everlasting life.
Thursday, July 14, 2005
Lord's Day EXHORTATION on Marriage
Matt 22:3 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
We have heard many good words regarding marriage. To many these words are very encouraging. Your marriage is good and you can grasp much of what was said. The believing and the doing seems well within reach of where your find yourself.
To some these words are very discouraging. Your marriage is not good. You are not moving one another on in Christ in love and good works. The fact that it ought to be this way makes you feel like a failure and you cannot see any way out of the dilemma.
For those of you who find encouragement and hope in the words, it is because you are like the later guests to whom the Father said Matt 22:8-9 8 … to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. You are encouraged because you have accepted a good invitation. You have believed that the Father of the groom bids you to come and welcome, offers you proper garments for the special event and desires that you enter into the joy of the celebration. So, you come, and you look at all the other guests in their wedding clothes, thinking that they have always been dressed this way. What you don’t see is that the Father gave these beautiful garments to vagabonds and paupers as they entered the door. Nonetheless, you are glad to be here and are determined to make the best of it.
Those of you who are discouraged have either been like those who were bidden but would not come or those who would not dress up for the event. You think more highly of your poor opinion of yourself than the Father’s invitation. This is a self-esteem problem. Too much of it. If the Father bids you come, then come. If the Father offers you finery for the occasion, put it on.
Of course, it is Jesus Christ that we must put on. We do this by believing God’s promises to us. We receive Him by faith in the power of the Holy Spirit. When we believe God this way, we have hope that His opinion of things is much more important than ours. Will you put on Christ? Will you come to the wedding? Will you eat, drink and be merry?
Those of you encouraged by all the words are so because you see God’s promises through your failures. So, you confess your sins, lay hold of Christ and move further up and further in. Those of you discouraged, can only remain so if you refuse to confess your sins, looking at the promises offered to you in Christ. A godly and happy marriage is only as far away as confession, repentance and forgiveness. So do not refuse to do so.
We have heard many good words regarding marriage. To many these words are very encouraging. Your marriage is good and you can grasp much of what was said. The believing and the doing seems well within reach of where your find yourself.
To some these words are very discouraging. Your marriage is not good. You are not moving one another on in Christ in love and good works. The fact that it ought to be this way makes you feel like a failure and you cannot see any way out of the dilemma.
For those of you who find encouragement and hope in the words, it is because you are like the later guests to whom the Father said Matt 22:8-9 8 … to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. You are encouraged because you have accepted a good invitation. You have believed that the Father of the groom bids you to come and welcome, offers you proper garments for the special event and desires that you enter into the joy of the celebration. So, you come, and you look at all the other guests in their wedding clothes, thinking that they have always been dressed this way. What you don’t see is that the Father gave these beautiful garments to vagabonds and paupers as they entered the door. Nonetheless, you are glad to be here and are determined to make the best of it.
Those of you who are discouraged have either been like those who were bidden but would not come or those who would not dress up for the event. You think more highly of your poor opinion of yourself than the Father’s invitation. This is a self-esteem problem. Too much of it. If the Father bids you come, then come. If the Father offers you finery for the occasion, put it on.
Of course, it is Jesus Christ that we must put on. We do this by believing God’s promises to us. We receive Him by faith in the power of the Holy Spirit. When we believe God this way, we have hope that His opinion of things is much more important than ours. Will you put on Christ? Will you come to the wedding? Will you eat, drink and be merry?
Those of you encouraged by all the words are so because you see God’s promises through your failures. So, you confess your sins, lay hold of Christ and move further up and further in. Those of you discouraged, can only remain so if you refuse to confess your sins, looking at the promises offered to you in Christ. A godly and happy marriage is only as far away as confession, repentance and forgiveness. So do not refuse to do so.
A Faithful Husband-Communion Thoughts
Rev 19:7-9 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
We are not just spectators at the marriage. We are participants. Neither are we the groom’s men nor the bride’s maids. Our role is the bride. Now, this might give some men an awkward feeling, as the Church plays this feminine role. But these words are spirit and they are life.
The purpose of a wedding is to unite two individuals into one. The two people do not cease to exist as individuals but two households do become one, two people are to become single- minded in the pursuit of God and their callings together. The two are to be united as one in the act of conjugal love. This unity is displayed over time as the married couple become more and more like each other. They begin to sound more alike. If they didn’t at the beginning, they begin to look like they go together. And after many years of this, it is unclear whether he is more like her or she is more like him.
This passage from Revelations is remarkable. The bride is arrayed in fine linen and that fine linen is the righteousness of the saints. Our frigid response is often 'hat there is none righteous, no not one.' But that is speaking of one’s own righteousness apart from the righteousness of Jesus Christ. But we are not apart from Jesus Christ. He has taken us as His bride, given us His name and drawn us into close communion with Himself. The bride and groom have become one.This meal represents and presents this truth to us. The Bride and groom become one in flesh. The Church and even individuals in the Church become one flesh with Jesus Christ. We are to eat Him and drink Him, to take Him into ourselves in such a way that our union with Jesus Christ is complete. We are to be more like Him as we learn from Him how to be faithful in all our dealings with Him and with His people. And being a faithful bride, let us rejoice as we receive all the blessings and benefits of having such a faithful husband.
We are not just spectators at the marriage. We are participants. Neither are we the groom’s men nor the bride’s maids. Our role is the bride. Now, this might give some men an awkward feeling, as the Church plays this feminine role. But these words are spirit and they are life.
The purpose of a wedding is to unite two individuals into one. The two people do not cease to exist as individuals but two households do become one, two people are to become single- minded in the pursuit of God and their callings together. The two are to be united as one in the act of conjugal love. This unity is displayed over time as the married couple become more and more like each other. They begin to sound more alike. If they didn’t at the beginning, they begin to look like they go together. And after many years of this, it is unclear whether he is more like her or she is more like him.
This passage from Revelations is remarkable. The bride is arrayed in fine linen and that fine linen is the righteousness of the saints. Our frigid response is often 'hat there is none righteous, no not one.' But that is speaking of one’s own righteousness apart from the righteousness of Jesus Christ. But we are not apart from Jesus Christ. He has taken us as His bride, given us His name and drawn us into close communion with Himself. The bride and groom have become one.This meal represents and presents this truth to us. The Bride and groom become one in flesh. The Church and even individuals in the Church become one flesh with Jesus Christ. We are to eat Him and drink Him, to take Him into ourselves in such a way that our union with Jesus Christ is complete. We are to be more like Him as we learn from Him how to be faithful in all our dealings with Him and with His people. And being a faithful bride, let us rejoice as we receive all the blessings and benefits of having such a faithful husband.
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